Part 215

Answ. That thou mightest not fry with the devil and damned souls.

Quest. But could not we have been saved if Christ had not died?

Answ. No; for without the shedding of blood there is no remission; and besides, there was no death that could satisfy God’s justice but His, which is evident, because there was none in a capacity to die, or that was able to answer an infinite God by His so suffering but He. 9

Quest. But why did God let Him die?

Answ. He standing in the room of sinners, and that in their names and natures, God’s justice must fall upon Him; for justice takes vengeance for sin wheresoever it finds it, though it be on His dear Son. Nay, God favoured His Son no more, finding our sins upon Him, than He would have favoured any of us; for, should we have died? so did He. Should we have been made a curse? so was He. Should we have undergone the pains of Hell? so did He.

Quest. But did He indeed suffer the torments of Hell?

Answ. Yea, and that in such a horrible way too, that it is unspeakable.

Quest. Could He not have suffered without His so suffering? Would not His dying only of a natural death have served the turn?

Answ. No, in nowise. . The sins for which He suffered called for the torments of Hell; the conditions upon which He died did call for the torments of Hell; for Christ did not die the death of a saint, but the death of a sinner, of a cursed and damned sinner; because He stood in their room, the law to which He was subjected called for the torments of Hell; the nature of God’s justice could not bate Him anything; the death which He was to suffer had not lost its sting; all these being put together do irresistibly declare unto us that He, as a sacrifice, did suffer the torments of Hell (Gal 3:13). But, 2. Had He not died and suffered the cursed death, the covenant had been made void, and His Suretyship would have been forfeited, and, besides this, the world damned in the flames of Hell-fire; therefore, His being a sacrifice was one part of the covenant; for the terms of the covenant were that He should spill His blood. O blessed Jesus! O blessed grace! (Zech 9:10,11).

Quest. But why, then, is His death so slighted by some?

Answ. Because they are enemies to Him, either through ignorance or presumption; either for want of knowledge or out of malice; for surely did they love or believe Him, they could not choose but break and bleed at heart to consider and to think of Him (Zech 12:10,11.)

Christ the High Priest of the New Covenant.

FOURTH, [A fourth office of Christ under the new covenant is His priestly]. Thus, passing this, I shall now speak something to Christ’s priestly office. But, by the way, if any should think that I do spin my thread too long in distinguishing His priestly office from His being a sacrifice, the supposing that for Christ to be a priest and a sacrifice is all one and the same thing; and it may be it is, because they have not thought on this so well as they should—namely, that as He was a sacrifice He was passive, that is, led or had away as a lamb to His sufferings (Isaiah 53); but as a priest He was active—that is, He did willingly and freely give up His Body to be a sacrifice. “He hath given His life a ransom for many.” This consideration being with some weight and clearness on my spirit, I was and am caused to lay them down in two particular heads.

And therefore I would speak something to is this, that as there were priests under the first covenant, so there is a Priest under this, belonging to this new covenant, a High Priest, the Chief Priest; as it is clear where it is said, We “having a high priest over the house of God” (Heb 3:1; 5:5,10; 7:24-26; 8:1, 4; 10:21).

Now the things that I shall treat upon are these—First, I shall show you the qualifications required of a priest under the Law; Second, his office; and, Third, how Jesus Christ did according to what was signified by those under the law; I say, how He did answer the types, and where He went beyond them.

First, For his qualifications:—

1. They must be called thereto of God—“No man taketh this honour unto himself, but he that is called of God, as Aaron” (Heb 5:4). Now Aaron’s being called of God to be a priest signifies that Jesus Christ is a Priest of God’s appointment, such an one that God hath chosen, likes of, and hath set on work—“Called of God an High Priest,” etc. (Heb 5:10).

2. The priests under the law they must be men, complete, not deformed—“Speak unto Aaron,” saith God to Moses, “saying, Whosoever he be of thy seed in their generations that hath any blemish, let him not approach to offer the bread of his God. For whatsoever man he be that hath a blemish, he shall not approach; a blind man, or a lame, or he that hath a flat nose, or any thing superfluous, or a man that is broken-footed, or broken-handed, or crook-backt, or a dwarf, or that hath a blemish in his eye, or be scurvy, or scabbed, or hath his stones broken; no man that hath a blemish of the seed of Aaron the priest shall come nigh to offer the offerings of the Lord made by fire; he that hath a blemish; he shall not come nigh to offer the bread of his God” (Lev 21:17-21). What doth all this signify but that, (1.) He must not be lame, to signify he must not go haltingly about the work of our salvation. (2.) He must not be blind, to signify that he must not go ignorantly to work, but he must be quick of understanding in the things of God. (3.) He must not be scabbed, to signify that the priest must not be corrupt of filthy in his office. (4.) In a word, he must be every way complete, to signify to us that Jesus Christ was to be, and is, most complete and most perfect in things pertaining to God in reference to His second covenant.

3. The priests under the law were not to be hard-hearted, but pitiful and compassionate, willing and ready, with abundance of bowels, to offer for the people, and to make an atonement for them (Heb 5:1,2). To signify, that Jesus Christ should be a tender-hearted High Priest, able and willing to sympathize and be affected with the infirmities of others, to pray for them, to offer up for them His precious blood; He must be such an One who can have compassion on a company of poor ignorant souls, and on them that are out of the way, to recover them, and to set them in safety (Heb 4:15). And that He might thus do, He must be a man that had experience of the disadvantages that infirmity and sin did bring unto those poor creatures (Heb 2:17).

4. The high priests under the law were not to be shy or squeamish in case there were any that had the plague or leprosy, scab or blotches; but must look on them, go to them, and offer for them (Lev 13), all which is to signify, that Jesus Christ should not refuse to take notice of the several infirmities of the poorest people, but to teach them, and to see that none of them be lost by reason of their infirmity, for want of looking to or tending of. 10

This privilege also have we under this second covenant. This is the way to make grace shine.

5. The high priests under the law they were to be anointed with very excellent oil, compounded by art (Exo 29:7; 30:30). To signify, that Jesus, the Great High Priest of this new covenant, would be in a most eminent way anointed to His priestly office by the Holy Spirit of the Lord.

6. The priest’s food and livelihood in the time of his ministry was to be the consecrated and holy things (Exo 29:33). To signify, that it is the very meat and drink of Jesus Christ to do His priestly office, and to save and preserve His poor, tempted, and afflicted saints. O what a new-covenant High Priest have we!

7. The priests under the law were to be washed with water (Exo 29:4). To signify, that Jesus Christ should not go about the work of His priestly office with the filth of sin upon Him, but was without sin to appear as our High Priest in the presence of His Father, to execute His priestly office there for our advantage—“For such a high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens” (Heb 7:26).

8. The high priest under the law, before they went into the holy place, there were to be clothed—with a curious garment, a breastplate, and an ephod, and a robe, and a broidered coat, a mitre, and a girdle, and they were to be made of gold, and blue, and purple, and scarlet, and fine linen; and in his garment and glorious ornaments there must be precious stones, and on those stones there must be written the names of the children of Israel (read Exodus 28), and all this was to signify what a glorious High Priest Jesus Christ should be, and how in the righteousness of God He should appear before God as our High Priest, to offer up the sacrifice that was to be offered for our salvation to God His Father. But I pass that.

Second, Now I shall speak to His office. The office of the high priest in general was twofold. 1. To offer the sacrifice without the camp. 2. To bring it within the veil—that is, into the holiest of all, which did type out Heaven.

1. [First part of the high priest’s office]. (1.) It was the office of the priest to offer the sacrifice; and so did Jesus Christ; He did offer His own Body and Soul in sacrifice. I say, HE did OFFER it, and not another, as it is written, “No man taketh away My life, but I lay it down of Myself; I have power to lay it down, and I have power to take it again” (John 10:17,18). And again it is said, “When He,” Jesus, “had offered up one sacrifice for sin, for ever sat down on the right hand of God” (Heb 10:12). (2.) The priests under the law must offer up the sacrifice that God had appointed, and none else, a complete one without any blemish; and so did our High Priest, where He saith, “Sacrifice and offering Thou wouldest not, but a body has Thou prepared Me,” and that I will offer (Heb 10:5). (3.) The priest was to take of the ashes of the sacrifice, and lay them in a clean place; and this signifies, that the Body of Jesus, after it had been offered, should be laid into Joseph’s sepulchre, as in a clean place, where never any man before was laid (Lev 6:11, compared with John 19:41,42).

2. [Second part of the high priest’s office]. This being one part of his office, and when this was done, then in the next place he was, (1.) To put on the glorious garment, when he was to go into the holiest, and take of the blood, and carry it thither, etc., he was to put on the holy garment which signifieth the righteousness of Jesus Christ. (2.) He was in this holy garment, which hath in it the stones, and in the stones the names of the twelve tribes of the children of Israel, to appear in the holy place. “And thou shalt take two onyx stones, and grave on them the names of the children of Israel: six of their names on one stone, and the other six names of the rest on the other stone, according to their birth” (Exo 28:9,10). And this was to signify, that Jesus Christ was to enter into the holiest, then He was there to bear the names of His elect in the tables of His heart before the Throne of God and the Mercy-seat (Heb 12:23). (3.) With this he was to take of the blood of the sacrifices, and carry it into the holiest of all, which was a type of Heaven, and there was he to sprinkle the mercy-seat; and this was to be done by the high priest only; to signify, that none but Jesus Christ must have this office and privilege, to be the people’s High Priest to offer for them. “But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people” (Heb 9:7). (4.) He was there to make an atonement for the people with the blood, sprinkling of it upon the mercy-seat; but this must be done with much incense. “And Aaron shall bring the bullock of the sin-offering which is for himself, and for his house, and shall kill the bullock of the sin-offering which is for himself: and he shall take a censor full of burning coals of fire from off the altar before the Lord, and his hands full of sweet incense beaten small, and bring it within the veil: and he shall put the incense upon the fire before the Lord, that the cloud of the incense may cover the mercy-seat that is upon the testimony, that he die not: and he shall take of the blood of the bullock, and sprinkle it with his finger upon the mercy-seat eastward, and before the mercy-seat shall he sprinkle of the blood with his finger seven times. Then shall he kill the goat of the sin-offering, that is for the people, and bring his blood within the veil, and do with that blood as he did with the blood of the bullock, and sprinkle it upon the mercy-seat and before the mercy-seat.” (Lev 16:11-15). Now this was for the priest and the people; all which doth signify that Jesus Christ was after His death to go into Heaven itself, of which this holy place was a figure, and there to carry the sacrifice that He offered upon the Cross into the presence of God, to obtain mercy for the people in a way of justice (Heb 9). And in that he is said to take his hands full of sweet incense, it signifies that Jesus Christ was to offer up His sacrifice in the presence of His Father in a way of intercession and prayers.