Part 40

Upon the 15th of April, William Anderson, a drover, and James Paterson, his son-in-law, came to the house with Colline in the evening. Colline going home a while within night, the said Andrew Mackie sent his sons to convey him; as they returned they were cruelly stoned, and the stones rolled amongst their legs, like to break them. Shortly after they came in, it wounded William Anderson on the head, to the great effusion of his blood. In time of prayer it whistled, groaned, and cryed "Whist, whist."--This is attested by John Cairns.

The 16th it continued whisting, groaning, whistling, and throwing stones in time of prayer; it cryed "Bo, bo," and kick, cuck, and shook men back and forward, and hoised them up as if to lift them off their knees.--This is attested by Andrew Tait.

The whole family went from the house, and left five honest neighbours to wait on the same all night; but there was no hurt done to them, nor the family where they were, nor to those neighbours who stayed in the said Andrew Mackie's house, only the cattle were cast over other to the hazard of killing them, as they were bound to the stakes, and some of them were loosed.--This is attested by John Cairns.

Upon the 18th they returned to their house again, and there was no hurt to them or their cattle that night, except in a little house, where there were some sheep, it coupled them together in pairs by the neck with straw ropes, made of an bottle of straw, which it took off an loft in the stable and carried to the sheep house, which is three or four pair of butts (arrow shots) distant, and it made more ropes than it needed for binding the sheep, which it left beside the straw in the sheep-house.--This is attested by Andrew Tait.

Upon the 19th it fired the straw in the barn, but Andrew Mackie put it out, (being there threshing) without doing any harm. It shot staves through the wall at him, but did no hurt.

The 20th, it continued throwing stones, whistling, and whisting, with all its former words. When it hit any person, and said, "Take you that till you get more," that person was sure immediately of another; but when it said, "Take you that," the person got no more for a while.--This is attested by John Tait.

The 21st, 22nd, and 23rd it continued casting stones, beating with staves, and throwing peat mud in the faces of all in the house, especially in time of prayer, with all its former tricks.

The 24th being a day of humiliation appointed to be kept in the parish for that cause, all that day from morning till night it continued in a most fearful manner without intermission, throwing stones with such cruelty and force that all in the house feared lest they should be killed.

The 25th it threw stones all night, but did no great hurt.

The 26th it threw stones in the evening and knocked several times on a chest, as one to have access; and began to speak and call those that were sitting in the house witches and rooks, and said it would take them to hell. The people then in the house said among themselves, if it had any to speak to it now, it would speak. In the meantime Andrew Mackie was sleeping. They wakened him, and then he, hearing it say "Thou shalt be troubled till Tuesday," asked, "Who gave thee a commission?"

To whom it answered, "God gave me a commission, and I am sent to warn the land to repent, for a judgment is to come if the land do not quickly repent," and commanded him to reveal it upon his peril; and if the land did not repent it said it would go to its father and get a commission to return with a hundred worse than itself, and would trouble every particular family in the land.

Andrew Mackie said to those that were with him, "If I should tell this I would not be believed."

Then it said, "Fetch betters; fetch the Minister of the parish and two honest men upon Tuesday's night, and I shall declare before them what I have to say." Then it said, "Praise me and I will whistle to you; worship me and I will trouble you no more."

Then Andrew Mackie said, "The Lord who delivered the three children out of the fiery furnace, deliver me and mine this night from the temptations of Satan."

Then it replied, "You might as well have said, Shadrach, Meshach, Abednego." In the meantime, while Andrew Mackie was speaking, there was one James Telfair in Buittle who was adding a word, to whom it said, "You are basely bred, meddling in other men's discourse, wherein you are not concerned." It likewise said, "Remove your goods, for I will burn the house."

He answered, "The Lord stop Satan's fury and hinder him of his designs."

Then it said, "I will do it, or you shall guide well."--All this is attested by John Tait in Torr and several others who cannot subscribe.

Upon the 27th it set fire to the house seven times.

The 28th, being the Sabbath, from sun-rising till sun-setting it still set the house on fire--as it was quenched in one part, instantly it was fired in another--and in the evening, when it could not get its designs fulfilled in burning the house, it pulled down the end of the house, all the stonework thereof, so that they could not abide in it any longer, but went and kindled their fire in the stable.

Upon the Sabbath night it pulled one of the children out of the bed, gripping him, as he thought, by the craig and shoulders; and took up a block of a tree as great as a plough-head, and held above the children, saying, "If I had a commission I would brain them." Thus it expressed itself, in the hearing of all who were in the house.--Attested by William Macminn and John Crosby.

The 29th, being Monday, it continued setting fire to the house. The said Andrew Mackie finding the house so frequently set on fire, and being weary quenching it, he went and put out all the fire that was about the house, and poured water upon the hearth; yet after it fired the house several times, when there was no fire within a quarter of a mile of the house.--This is attested by Charles Macklellan and John Cairnes. In the midst of the day, as Andrew Mackie was threshing in the barn, it whispered in the wall and then cried, "Andrew, Andrew," but he gave no answer to it. Then with an austere angry voice as it were, it said, "Speak;" yet he gave no answer. Then it said, "Be not troubled; you shall have no more trouble, except some casting of stones upon Tuesday to fulfill the promise," and said, "Take away your straw." I went to the house about 11 o'clock; it fired the house once after I went there. I stayed all night till betwixt three and four on Tuesday's morning, during which time there was no trouble about the house, except two little stones dropped down at the fireside as we were sitting down at our first entry. A little after I went away it began to throw stones as formerly.--This is attested by Charles Macklellan and John Tait.

Upon Tuesday's night, being the 30th of April, Charles Macklellan of Colline, with several neighbours, were in the barn. As he was at prayer he observed a black thing in the corner of the barn, and it did encrease as if it would fill the whole house. He could not discern it to have any form but as if it had been a black cloud; it was affrightning to them all, and then it threw bear-chaff and other mud upon their faces; and after did gripp severals that were in the house by the middle of the body, by the arms and other parts of their bodies, so strait that some said for five days thereafter that they thought they felt these gripps. After an hour or two of the night was thus past there was no more trouble.--This is attested by Charles Macklellan, Thomas Macminn, Andrew Paline, John Cairnes, and John Tait.

Upon Wednesday's night, being the 1st of May, it fired a little sheep-house; the sheep were got out safe, but the sheep-house was wholly burnt. Since there has not been any trouble about the house by night nor by day.

Now all things aforesaid, being of undoubted verity, therefore I conclude with that of the Apostle, 1 Peter v., 8-9, "Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: Whom resist steadfast in the faith."

This relation is attested, as to what they particularly saw, heard, and felt, by Andrew Ewart, minister of Kells; James Monteith, minister of Borgue; John Murdo, minister of Crossmichael; Samuel Spalding, minister of Parton; William Falconer, minister of Kelton; Charles Macklellan of Colline, William Lennox of Millhouse, Andrew Tait in Torr, John Tait in Torr, John Cairns in Hardhills, William Macminn, John Crosby, Thomas Macminn, Andrew Paline, &c.

"The Laird o' Coul's Ghost: an Eighteenth Century Chapbook. An Account of Mr Maxwell, Laird of Coul, his Appearance after Death to Mr Ogilvie, a Minister of the present Establishment at Innerwick." (Abridged.)

Upon the third day of February, 1722, at seven o'clock at night, after I had parted with Thurston [his name Cant], and was coming up the Burial Road, one came riding up after me: upon hearing the noise of his horse's feet, I took it to be Thurston, but upon looking back, and seeing the horse of a greyish colour, I called "Who is there?" The answer was, "The Laird of Coul [his name Maxwell], be not afraid." Then looking to him by the help of the dark light which the moon afforded, I took him to be Collector Castellow designing to put a trick upon me, and immediately I struck at him with all my force with my cane, thinking I should leave upon him a mark, to make him remember his presumption; but being sensible, I aimed as well as ever I did in my life, yet my cane finding no resistance, but flying out of my hand the distance of about 60 feet, and observing it by its white head, I dismounted and took it up, and had some difficulty in mounting again, what by the ramping of my horse and what by reason of a certain kind of trembling throughout my whole joints, something likewise of anger had its share in the confusion; for, as I thought, he laughed when my staff flew away. Coming up with him again, who halted all the time I sought my staff, I asked once more "Who he was?" He answered, "The Laird of Coul." I enquired, "If he was the Laird of Coul, what brought him hither?" and "What was his business with me?"

Coul--The reason of my waiting on you is that I know you are disposed to do for me a thing which none of your brethren in Nithsdale will so much as attempt, though it serve to ever so good purposes. I told him I would never refuse to do a thing to serve a good purpose, if I thought I was obliged to do it as my duty. He answered, since I had undertaken what he found few in Nithsdale would, for he had tried some upon that subject, who were more obliged to him than ever I was, or to any person living: I drew my horse, and halted in surprise, asking what I had undertaken?