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Part 24

Wit and Wisdom of Don Quixote · Miguel de Cervantes Saavedra — chapter 24 of 61 · ~872 words · public domain

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All women, let them be never so homely, are pleased to hear themselves celebrated for beauty.

The eyes of love or of idleness are like those of a lynx.

One mischance invites another, and the end of one misfortune is often the beginning of a worse.

Among friends we ought not to stand upon trifles.

No man can command the first emotions of his passions.

Every new fault deserves a new penance.

Where is the wonder one devil should be like another?

Gifts are good after Easter.

A sparrow in the hand is worth more than a bustard on the wing.

He that will not when he may, when he would he shall have nay.

Men may prove and use their friends, and not presume upon their friendship in things contrary to the decrees of Heaven.

A man dishonored is worse than dead.

"I have heard it preached," quoth Sancho, "that God is to be loved with this kind of love, for Himself alone, without our being moved to it by hope of reward or fear of punishment; though, for my part, I am inclined to love and serve Him for what He is able to do for me."

"The devil take thee for a bumpkin," said Don Quixote; "thou sayest ever and anon such apt things that one would almost think thee a scholar."

"And yet, by my faith," quoth Sancho, "I cannot so much as read."

Squires and knight-errants are subject to much hunger and ill-luck.

A man on whom Heaven has bestowed a beautiful wife should be as cautious respecting the friends he introduces at home as to her female acquaintance abroad.

If from equal parts we take equal parts, those that remain are equal.

To attempt voluntarily that which must be productive of evil rather than good, is madness and folly. Difficult works are undertaken for the sake of Heaven, or of the world, or both: the first are such as are performed by the saints while they endeavor to live the life of angels in their human frames; such as are performed for love of the world are encountered by those who navigate the boundless ocean, traverse different countries and various climates to acquire what are called the goods of fortune. Those who assail hazardous enterprises for the sake of both God and man are brave soldiers, who no sooner perceive in the enemy's wall a breach made by a single cannon-ball, than, regardless of danger and full of zeal in the defence of their faith, their country, and their king, they rush where death in a thousand shapes awaits them. These are difficulties commonly attempted, and, though perilous, are glorious and profitable.

TEARS OF ST. PETER.

Shame, grief, remorse, in Peter's breast increase, Soon as the blushing morn his crime betrays; When most unseen, then most himself he sees, And with due horror all his soul surveys. For a great spirit needs no censuring eyes To wound his soul, when conscious of a fault; But, self-condemn'd, and e'en self-punished, lies, And dreads no witness like upbraiding Thought.

Expect not, therefore, by concealment, to banish sorrow; for, even though you weep not openly, tears of blood will flow from your heart. So wept that simple doctor, who, according to the poet, would venture to make a trial of the cup which the more prudent Rinaldo wisely declined doing; and although this be a poetical fiction, there is a concealed moral in it worthy to be observed and followed.

There is no jewel in the world so valuable as a chaste and virtuous woman. The honor of women consists in the good opinion of the world; and since that of your wife is eminently good, why would you have it questioned? Woman, my friend, is an imperfect creature; and, instead of laying stumbling-blocks in her way, we should clear the path before her, that she may readily attain that virtue which is essential in her. Naturalists inform us that the ermine is a little creature with extremely white fur, and that when the hunters are in pursuit of it, they spread with mire all the passes leading to its haunts, to which they then drive it, knowing that it will submit to be taken rather than defile itself. The virtuous and modest woman is an ermine, and her character whiter than snow; and in order to preserve it, a very different method must be taken from that which is used with the ermine.

The reputation of a woman may also be compared to a mirror of crystal, shining and bright, but liable to be sullied by every breath that comes near it. The virtuous woman must be treated like a relic--adored but not handled; she should be guarded and prized, like a fine flower-garden, the beauty and fragrance of which the owner allows others to enjoy only at a distance, and through iron rails.

The devil, when he would entrap a cautious person, assumes an angel form till he carries his point, when the cloven foot appears.

He who builds on impossibilities should be denied the privilege of any other foundation.

Hope is ever born with love.

Castles should not be left without governors, nor armies without generals.

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