Part 31

But now the boches seem to be thick about us. We must be very careful. But in spite of all, we are surprised and attacked by a Fokker fighting plane. He fires a volley into us and is gone before we can get a shot at him. Two or three short "spats" tell me that his aim was good and our machine has been hit.

The engine is certainly not injured for it roars on. Allard examines the gasoline tank, but it does not seem to have been struck.

The wind is blowing from the north and helps us get home quickly. In a short time, we are back above our trenches. I laugh aloud. Why, I do not know. I look around and see that Allard is also laughing. We are beaming and happy. Now that we are out of danger, we want to talk about it, but the roar of the engine drowns our voices. We have to be patient and wait until we land.

Slowing down as we descend, the plane glides sweetly over the Meurthe valley. We volplane gently toward the earth. Little by little things begin to look real. The beautiful green moss changes into forests, the black ribbons into railways, and the white ribbons into highways. What I had thought from a distance to be a huge curtain of black smoke, becomes the beautiful city of Nancy. We are only 800 feet above the field. One more spiral and we land.

I examine the machine at once. The fabric of the planes is full of bullet holes.

Many of the planes that went with us have not returned. We are told that some of them will not, for they were seen dropping into enemy territory.

But one by one, the white specks in the sky come in. At last all of our squadron have returned and the grave and worried look leaves the commander's face. He is indeed pleased and does not hide it.

But alas! It is not the same with all the squadrons. There is still time, of course, to find that we are mistaken. The missing planes may appear, but it is to be feared that this night at some of the messes, black bread will be eaten.

*******************

The British parliament recognized the brave work of the aviators in the following words:

"Far above the squalor and the mud, so high up in the firmament as to be invisible from the earth, they fight the eternal issues of right and wrong. Every fight is a romance, every report is an epic. They are the knighthood of this war. Without fear and without reproach, they have fought, for they have brought back the legendary days of chivalry, not merely by the daring of their exploits, but by the nobility of their spirit."

THE UNSPEAKABLE TURK

Although the great issues of the war were decided, and victory was finally won, by the fighting on the western front, the British campaigns in Palestine and in Mesopotamia were in no small way responsible for the final result. The fighting in this theater of the war was against the Turkish allies of Germany. The Turks were originally one of the Tartar tribes, dwelling in Asia, east of the Caspian Sea. Many of these tribes passed over into Europe, where they are now known as the Lapps, the Finns, the Bulgarians, and the Magyars or Hungarians. More of these Tartar tribes migrated to Asia Minor and adopted the Mohammedan religion. The Turks were one of these. They served first as hired soldiers, but were finally united by their leader, Seljuk, into a strong people called the Seljukian Turks. Their power grew rapidly and soon they captured the city of Jerusalem. They also invaded Europe and captured Constantinople, in 1453, where they have ever since been a menace to civilization.

Less than a year after William II became Emperor of Germany, the imperial yacht, the Hohenzollern, steamed through the Mediterranean into the narrow Dardanelles and, saluted by forts on both shores, passed on to Constantinople, the capital of the Moslem Kalif and the Sultan of Turkey, Abdul Hamid II.

The head of the Catholic church is called the Pope; the head of the Eastern church, the Patriarch; and the head of the Mohammedan, the Kalif. Just as Catholics, no matter of what country they are citizens, recognize the authority of the Pope in matters of religion, so Mohammedans, with few exceptions, are guided in these matters by the Kalif.

William II was accompanied by the Empress, his wife, and this was their first ceremonial visit to any of the crowned heads of Europe. Why did the German Kaiser select Abdul Hamid for this high honor?

The Germans were received with great joy. The entire city of Constantinople was decorated with the gorgeous display that only an eastern city makes. The visit was evidently greatly appreciated by the Mohammedan Kalif and the Sultan of Turkey; and his people, at his orders doubtless, made the Germans realize how proud they were at being thus honored by the Kaiser.

What attraction brought these two strange monarchs together? And why was the visit repeated nine years later in 1898? Did William II feel in 1889 that Abdul Hamid was a man after his own heart, more nearly so than any other ruler in Europe? And was he sure of it in 1898?

Certain it is, that while the greetings were cordial in 1889, they were much more so in 1898; for on this second visit, the Kaiser kissed the Kalif on both cheeks and called him "brother." Then after having made arrangements for the German building and the German control of the Berlin to Bagdad railway, William II went on to Jerusalem. There he stood in homage before the Holy Sepulcher, and afterward before the manger in Bethlehem. A few days later in Damascus, a chief Moslem city, he spoke to the Mohammedan officers then ruling the Holy Land, and in the course of his speech said, "His Majesty, the Sultan Abdul Hamid, and the three hundred million Mohammedans who reverence him as Kalif may be sure that at all times the German Kaiser will be their friend."

Abdul Hamid was a Turk, a Mohammedan, and a Sultan. As a Turk, he believed all other people were no better than animals; and that it was no more of a sin to kill a man, woman, or child of another race than it was to kill a dog or a rat. As a Mohammedan, he believed that killing a Christian gained merit in the eyes of Allah (which is the Mohammedan word for God). And as a Sultan, he remembered how he had lost Serbia, Bosnia, Bulgaria, and Roumania. These Balkan states together with Bosnia were formerly a part of Turkey in Europe. Most of their inhabitants were Christians and were more progressive than the Turks. As they advanced in education and wealth, they revolted and gained their independence in 1878. As Turkey lost these, the Sultan feared he might lose Armenia, his last remaining Christian province. This was Turkey's Armenian problem. The Sultan attempted to solve it in true Turkish manner,--adopted later by the Huns in Belgium, but never carried out so relentlessly as in Armenia.

Between the two visits of Kaiser William II, Abdul Hamid had been able to put into effect some of the ideas in which he believed. First he made a plan to kill about two million of his subjects living in Armenia. Here it was that Noah is said to have landed with the ark on Mt. Ararat after the flood had partially subsided, and here was a people called Armenians and a country called Armenia long before the time of Christ. But the Turk said in the days of Abdul Hamid, "There is no such country as Armenia," and the Armenians were ordered never to use the word or to speak of their country for it had disappeared, and they now lived in a Turkish province. Abdul Hamid determined the people should also disappear.

It seems almost impossible for Americans in the twentieth century to believe that such a story can be true. They can easily believe it of a thousand years ago, but not of twenty-five years ago. Yet it is beyond doubt. Henry Morgenthau, American Ambassador to Turkey during the first two years of the World War, has written the story of the attempts by the Turkish government to massacre the Armenian Christians in 1895 and in 1915.

He writes: "Abdul Hamid apparently thought there was only one way of ridding Turkey of the Armenian problem--and that was to rid her of the Armenians. The physical destruction of two million men, women, and children by massacres, organized and directed by the state, seemed to be the one sure way of forestalling the further disruption of the Turkish Empire. . . . Yet Abdul Hamid was not able to accomplish his full purpose. Had he had his will, he would have massacred the whole nation in one hideous orgy."

In 1895-96 nearly two hundred thousand Armenians were put to death on one pretext or another, usually in the most horrible ways, and in many cases after the most terrible torture. The entire race would have been exterminated if Christian Europe and America had not risen in protest. But no word of protest came from Abdul Hamid's good friend, William II. Instead, the Kaiser visited, within two years after these terrible massacres, the monarch who was now called throughout Europe, "Abdul the Damned," and kissing him on both cheeks, called him brother!

Why did the Kaiser love the Sultan and Kalif so greatly? Perhaps because they were kindred spirits. It certainly could not be because of Abdul Hamid's knowledge and intellectual power, for he was very ignorant, and not at all the type of mind that would impress a German. He was very superstitious and suspicious, always fearing attempts upon his life. A lot of books on chemistry, imported by an American missionary, were seized by the Turkish customs officers because they claimed they were intended to injure the Sultan. When the missionary asked for an explanation, the officer opened one of the books and pointed to the expression H[subscript 2]O, which occurred very frequently in it. Now H[subscript 2]O is the chemical symbol for water and means that two atoms of hydrogen unite with one atom of oxygen to form one molecule of water. However, Abdul Hamid, or his officers, believed that H stood for Hamid, 2 for II, and O for nothing, and that H[subscript 2]O was a secret way of saying to the Christians in Turkey, "Abdul Hamid II is nothing."

It is also said that Constantinople was lighted only by gas long after electric lights were used in other large cities, because "the red Sultan," as he was also often called on account of his bloody deeds, would allow neither dynamite nor dynamos to be brought into the city where he lived. He knew of the destructive power of dynamite and could never be made to believe that a dynamo was not equally to be feared!

The German Kaiser was not charmed by the brilliancy and the intelligence of the "Great Assassin." He may have admired his deeds but he probably loved him for what he thought he could get out of him and his country. It seems clear now that even in 1889, at the beginning of his reign, William II began to plan a Greater Germany and possibly World Domination. Certainly he soon dreamed of a German Middle Europe reaching from the North Sea to the Persian Gulf and crossed from Berlin to Bagdad by a German controlled railroad. It seems too that he realized he must have Turkey as an ally and that to accomplish his ends, he might possibly be obliged to bring about a Holy War with all the Mohammedan world fighting the Christian. The Mohammedans considered the Kaiser one of themselves and referred to him as "His Islamic Majesty." In the World War he attempted to cause this Holy War but failed because the Mohammedans in Arabia did not recognize the Sultan of Turkey as Kalif. The two holy cities of the Mohammedans in Arabia are Mecca where the prophet, Mohammed, was born and Medina where he died. Whoever rules over these cities is the Mohammedan Kalif. When the Kaiser attempted to bring on a Holy War, the Arabians joined the Allies, founded the independent kingdom of Hedjaz, and recognized its king as the Kalif.

The "red Sultan" must have known that the Kaiser would not object to his massacres of the Armenians and the strengthening of Turkish rule, for these only aided the purposes of Germany. But Abdul Hamid was forced to abdicate by a revolution of his own people before the Armenians were exterminated and before the Kaiser's dream was realized. By 1915, however, the "Great Assassin's" power was in the hands of Turks who held the same beliefs and sought to carry out the same plans as he had in 1895. And now England, France, Russia, and Italy, all engaged in war, were unable to interfere, and the Turks felt very sure the United States would not trouble them.