William Oughtred: a Great Seventeenth-Century Teacher of Mathematics

CHAPTER I. Oughtred’s Life

OUGHTRED’S LIFE

AT SCHOOL AND UNIVERSITY

William Oughtred, or, as he sometimes wrote his name, Owtred, was born at Eton, the seat of Eton College, the year of his birth being variously given as 1573, 1574, and 1575. “His father,” says Aubrey, “taught to write at Eaton, and was a scrivener; and understood common arithmetique, and ’twas no small helpe and furtherance to his son to be instructed in it when a schoole-boy.” He was a boy at Eton in the year of the Spanish Armada. At this famous school, which prepared boys for the universities, young Oughtred received thorough training in classical learning.

According to information received from F. L. Clarke, Bursar and Clerk of King’s College, Cambridge, Oughtred was admitted at King’s a scholar from Eton on September 1, 1592, at the age of seventeen. He was made Fellow at King’s on September 1, 1595, while Elizabeth was still on the throne. He received in 1596 the degree of Bachelor of Arts and in 1600 that of Master of Arts. He vacated his fellowship about the beginning of August, 1603. His career at the University of Cambridge we present in his own words. He says:

Next after Eaton schoole, I was bred up in Cambridge in Kings Colledge: of which society I was a member about eleven or twelve yeares: wherein how I behaved my selfe, going hand in hand with the rest of my ranke in the ordinary Academicall studies and exercises, and with what approbation, is well knowne and remembered by many: the time which over and above those usuall studies I employed upon the Mathematicall sciences, I redeemed night by night from my naturall sleep, defrauding my body, and inuring it to watching, cold, and labour, while most others tooke their rest. Neither did I therein seek only my private content, but the benefit of many: and by inciting, assisting, and instructing others, brought many into the love and study of those Arts, not only in our own, but in some other Colledges also: which some at this time (men far better than my selfe in learning, degree, and preferment) will most lovingly acknowledge.

These words describe the struggles which every youth not endowed with the highest genius must make to achieve success. They show, moreover, the kindly feeling toward others and the delight he took throughout life in assisting anyone interested in mathematics. Oughtred’s passion for this study is the more remarkable as neither at Eton nor at Cambridge did it receive emphasis. Even after his time at Cambridge mathematical studies and their applications were neglected there. Jeremiah Horrox was at Cambridge in 1633-35, desiring to make himself an astronomer.

“But many impediments,” says Horrox, “presented themselves: the tedious difficulty of the study itself deterred a mind not yet formed; the want of means oppressed, and still oppresses, the aspirations of my mind: but that which gave me most concern was that there was no one who could instruct me in the art, who could even help my endeavours by joining me in the study; such was the sloth and languor which had seized all. . . . . I found that books must be used instead of teachers.”

Some attention was given to Greek mathematicians, but the works of Italian, German, and French algebraists of the latter part of the sixteenth and beginning of the seventeenth century were quite unknown at Cambridge in Oughtred’s day. It was part of his life-work as a mathematician to make algebra, as it was being developed in his time, accessible to English youths.

At the age of twenty-three Oughtred invented his Easy Way of Delineating Sun-Dials by Geometry, which, though not published until about half a century later, in the first English edition of Oughtred’s Clavis mathematicae in 1647, was in the meantime translated into Latin by Christopher Wren, then a Gentleman Commoner of Wadham College, Oxford, now best known through his architectural creations. In 1600 Oughtred wrote a monograph on the construction of sun-dials upon a plane of any inclination, but that paper was withheld by him from publication until 1632. Sun-dials were interesting objects of study, since watches and pendulum clocks were then still unknown. All sorts of sun-dials, portable and non-portable, were used at that time and long afterward. Several of the college buildings at Oxford and Cambridge have sun-dials even at the present time.

AS RECTOR AND AMATEUR MATHEMATICIAN

It was in 1604 that Oughtred entered upon his professional life-work as a preacher, being instituted to the vicarage of Shalford in Surrey. In 1610 he was made rector of Albury, where he spent the remainder of his long life. Since the era of the Reformation two of the rectors of Albury obtained great celebrity from their varied talents and acquirements—our William Oughtred and Samuel Horsley. Oughtred continued to devote his spare time to mathematics, as he had done in college. A great mathematical invention made by a Scotchman soon commanded his attention—the invention of logarithms. An informant writes as follows:

Lord Napier, in 1614, published at Edinburgh his Mirifici logarithmorum canonis descriptio. . . . . It presently fell into the hands of Mr. Briggs, then geometry-reader at Gresham College in London: and that gentleman, forming a design to perfect Lord Napier’s plan, consulted Oughtred upon it; who probably wrote his Treatise of Trigonometry about the same time, since it is evidently formed upon the plan of Lord Napier’s Canon.

It will be shown later that Oughtred is very probably the author of an “Appendix” which appeared in the 1618 edition of Edward Wright’s translation into English of John Napier’s Descriptio. This “Appendix” relates to logarithms and is an able document, containing several points of historical interest. Mr. Arthur Hutchinson of Pembroke College informs me that in the university library at Cambridge there is a copy of Napier’s Constructio (1619) bound up with a copy of Kepler’s Chilias logarithmorum (1624), that at the beginning of the Constructio is a blank leaf, and before this occurs the title-page only of Napier’s Descriptio (1619), at the top of which appears Oughtred’s autograph. The history of this interesting signature is unknown.

HIS WIFE

In 1606 he married Christ’sgift Caryll, daughter of Caryll, Esq., of Tangley, in an adjoining parish. We know very little about Oughtred’s family life. The records at King’s College, Cambridge, mention a son, but it is certain that there were more children. A daughter was married to Christopher Brookes. But there is no confirmation of Aubrey’s statements, according to which Oughtred had nine sons and four daughters. Reference to the wife and children is sometimes made in the correspondence with Oughtred. In 1616 J. Hales writes, “I pray let me be remembered, though unknown, to Mistress Oughtred.”

As we shall see later, Oughtred had a great many young men who came to his house and remained there free of charge to receive instruction in mathematics, which was likewise gratuitous. This being the case, certainly great appreciation was due to Mrs. Oughtred, upon whom the burden of hospitality must have fallen. Yet chroniclers are singularly silent in regard to her. Hers was evidently a life of obscurity and service. We greatly doubt the accuracy of the following item handed down by Aubrey; it cannot be a true characterization:

His wife was a penurious woman, and would not allow him to burne candle after supper, by which meanes many a good notion is lost, and many a probleme unsolved; so that Mr. [Thomas] Henshawe, when he was there, bought candle, which was a great comfort to the old man.

IN DANGER OF SEQUESTRATION

Oughtred spent his years in “unremitted attention to his favourite study,” sometimes, it has been whispered, to the neglect of his rectorial duties. Says Aubrey:

I have heard his neighbour ministers say that he was a pittiful preacher; the reason was because he never studyed it, but bent all his thoughts on the mathematiques; but when he was in danger of being sequestred for a royalist, he fell to the study of divinity, and preacht (they sayd) admirably well, even in his old age.

This remark on sequestration brings to mind one of the political and religious struggles of the time, the episcopacy against the independent movements. Says Manning:

In 1646 he was cited before the Committee for Ecclesiastical Affairs, where many articles had been deposed against him; but, by the favour of Sir Bulstrode Whitlock and others, who, at the intercession of William Lilye the Astrologer, appeared in great numbers on his behalf, he had a majority on his side, and so escaped a sequestration.

Not without interest is the account of this matter given by Lilly himself:

About this Time, the most famous Mathematician of all Europe, (Mr. William Oughtred, Parson of Aldbury in Surrey) was in Danger of Sequestration by the Committee of or for plunder’d Ministers; (Ambo-dexters they were;) several inconsiderable Articles were deposed and sworn against him, material enough to have sequestred him, but that, upon his Day of hearing, I applied my self to Sir Bolstrode Whitlock, and all my own old Friends, who in such Numbers appeared in his Behalf, that though the Chairman and many other Presbyterian Members were stiff against him, yet he was cleared by the major Number. The truth is, he had a considerable Parsonage, and that only was enough to sequester any moderate Judgment: He was also well known to affect his Majesty [Charles I]. In these Times many worthy Ministers lost their Livings or Benefices, for not complying with the Three-penny Directory.

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