CHAPTER XXII

The memorable game for the matches in the cocoanut-grove of Lam Kai Oo.

Parables are commonly found in books. In a few words on a printed page one sees a universal problem made small and clear, freed from those large uncertainties and whimsies of chance that make life in the whole so confusing to the vision. It was my fortune to see, in the valley of Atuona on Hiva-oa, a series of incidents which were at the time a whirl of unbelievable merriment, yet which slowly clarified themselves into a parable, while I sat later considering them on the leaf-shaded paepae of the House of the Golden Bed.

They began one afternoon when I dropped down to the palace to have a smoke with M. L'Hermier des Plantes, the governor. As I mounted the steps I beheld on the veranda the governor, stern, though perspiring, in his white ducks, confronting a yellowish stranger on crutches who pleaded in every tone of anguish for some boon denied him.

"Non! No! Ned!" said the governor, poly-linguistically emphatic. "It cannot be done!" He dropped into a chair and poured himself an inch of Pernod, as the defeated suitor turned to me in despair.

He was short and of a jaundiced hue, his soft brown eyes set slightly aslant. Although lame, he had an alertness and poise unusual in the sea's spawn of these beaches. In Tahitian, Marquesan, and French, with now and then an English word, he explained that he, a Tahitian marooned on Hiva-oa from a schooner because of a broken leg, wished to pass the tedium of his exile in an innocent game of cards.

"I desire a mere permission to buy two packs of cards at the Chinaman's," he begged. "I would teach my neighbors here the jeu de pokaree. I have learned it on a voyage to San Francisco. It is Americaine. It is like life, not altogether luck. One must think well to play it. I doubt not that you know that game."

Now gambling is forbidden in these isles. It is told that throughout the southern oceans such a madness possessed the people to play the white men's games of chance that in order to prevent constant bloodshed in quarrels a strict interdiction was made by the conquerors. Of course whites here are always excepted from such sin-stopping rules, and merchants keep a small stock of cards for their indulgence.

"But why two packs?" I asked the agitated Tahitian.

"Mais, Monsieur, that is the way I was taught. We played with ten or fourteen in the circle, and as it is merely pour passer le temps, more of my poor brother Kanakas can enjoy it with two packs."

He was positively abased, for no Tahitian says "Kanaka" of himself. It is a term of contempt. He might call his fellow so, but only as an American negro says "nigger."

I looked at him closely. Some gesture, the suggested slant of his brows, the thin lips, reminded me of a certain "son of Ah Cum" who guided me into disaster in Canton, saying, "Mis'r Rud Kippeling he go one time befo'."

"Your name?" I asked in hope of confirmation.

"O Lalala," he replied, while the smile that started in his eyes was killed by his tightening lips. "I am French, for my grandfather was of Annam under the tri-color, and my mother of Tahiti-iti."

Now fourteen-handed poker, with O Lalala as instructor to those ignorant of the game, the code of which was written by a United States diplomat, appealed to me as more than a passing of the time. It would be an episode in the valley. My patriotism was stimulated. I called the governor aside.

"This poker," I said, "is not like écarté or baccarat. It is a study of character, a matching of minds, a thing we call bluff, we Americans. These poor Marquesans must have some fun. Let him do it! No harm can come of it. It is far to Paris, where the laws are made."

The governor turned to O Lalala.

"No stakes!" he said.

"Mais, non! Not a sou!" the lame man promised. "We will use only matches for counters. Merci, merci, Monsieur l'Administrateur! You are very good. Please, will you give me now the note to Ah You?"

As he limped away with it, the governor poured me an inch of absinthe.

"Sapristi!" he exclaimed. "O Lalala! O, la, la, la!" He burst into laughter. "He will play ze bloff?"

I spent that evening with Kriech, the German trader of Taka-Uka. Over our Hellaby beef and Munich beer we talked of copra and the beautiful girls of Buda-Pesth, of the contemplated effort of the French government to monopolize the island trade by subsidizing a corporation, and of the incident of the afternoon.

"The Herr Doktor is new," said Kriech, with a wag of his head. "That O Lalala! I have heard that that poker iss very dansherous. That Prince Hanoi of Papeite lose his tam headt to a Chinaman. Something comes of this foolishnesses!"

At midnight I had again gained the House of the Golden Bed and had lain down to sleep when on the breeze from up the valley there came a strangely familiar sound to my upper ear. I sat up, listening. In the dark silence, with no wind to rustle the breadfruit and cocoanut-trees, and only the brook faintly murmuring below, I heard a low babble of voices. No word was distinguishable, not even the language, yet curiously the sound had a rhythm that I knew.

I have heard from a distance preaching in many languages. Though only the cadences, the pauses, and rhythm reached me, I had no difficulty in knowing their origin and meaning. Thought casts the mold of all speech. Now my drowsy mind harked back to American days, to scenes in homes and clubs.

I rose, and wrapping the loin-cloth about me, set out with a lantern in search of that sound. It led me down the trail, across the brook, and up the slope into the dense green growth of the mountain-side. Beyond I saw lights in the cocoanut-grove of Lam Kai Oo.

My bare feet made no noise, and through the undergrowth I peered upon as odd a sight as ever pleased a lover of the bizarre. A blaze of torches lighted a cleared space among the tall palm columns, and in the flickering red glow a score of naked, tattooed figures crouched about a shining mat of sugar-cane. About them great piles of yellow-boxed Swedish matches caught the light, and on the cane mat shone the red and white and black of the cards.

O Lalala sat facing me, absorbed in the game. At his back the yellow boxes were piled high, his crutch propped against them, and continually he speeded the play by calling out, "Passy, calley or makum bigger!" "Comely center!" or, "Ante uppy!"

These were the sounds that had swept my memory back to civilization and drawn me from my Golden Bed. O Lalala had all the slang of poker--the poker of the waterfronts of San Francisco and of Shanghai--and evidently he had already taught his eager pupils that patois.

They crouched about the mat, bent forward in their eagerness, and the flickering light caught twisting mouths and eyes ringed with tattooing. Over their heads the torches flared, held by breathless onlookers. The candlenuts, threaded on long spines of cocoanut-leaves, blazed only a few seconds, but each dying one lit the one beneath as it sputtered out, and the scores of strings shed a continuous though wavering light upon the shining mat and the cards.

The midnight darkness of the enclosing grove and the vague columns of the palms, upholding the rustling canopy that hid the sky, hinted at some monstrous cathedral where heathen rites were celebrated.

I pushed through the fringe of onlookers, none of whom heeded me, and found Apporo and Exploding Eggs holding torches. The madness of play was upon them. The sad placidity of every day was gone; as in the throes of the dance they kept their gleaming eyes upon the fluctuations of fortune before them. Twice I spoke sharply before they heard me, and then in a frenzy of supplication Apporo threw herself upon me.

Would I not give her matches--the packets of matches that were under the Golden Bed? She and her husband, Great Fern, had spent but an hour in the magic circle ere they were denuded of their every match. Couriers were even now scouring the valley for more matches. Quick, hasten! Even now it might be that the packets under the Golden Bed were gone!

"Surely, then, come," I said, struck by an incredible possibility. Could it be that the crafty O Lalala--absurd! But Apporo, hurrying before me down the lantern-lighted trail, confirmed my suspicions.

O Lalala had stated and put into effect the prohibition of any other stakes other than the innocent matches--mere counters--which he had mentioned to the governor. But swift messengers had heralded throughout the valley that there would be gambling--authorized par gouvernement--in Lam Kai Go's plantation, and already the cards had been shuffled for seven or eight hours. Throughout all Atuona matches had been given an extraordinary and superlative value. To the farthest huts on the rim of the valley the cry was "Matches!" And as fast as they arrived, O Lalala won them.

We hastened into my cabin, and Apporo was beneath the Golden Bed ere the rays of my lantern fell upon the floor. The packets had disappeared.

"Exploding Eggs!" cried Apporo, her dark eyes tolling in rage.

"But--he is honest," I objected.

In such a crisis, she muttered, all standards were naught. Exploding Eggs had been one of the first squatters at the sugar-cane mat. "The Bishop himself would trade the holy-water fonts for matches, were he as thirsty to play as I am!"

There were no more matches in the valleys of Atuona or Taka-Uka, she said. Every dealer had sold out. Every house had been invaded. The losers had begged, borrowed, or given articles of great value for matches. The accursed Tahitian had them all but a few now being waged. Defeated players were even now racing over the mountains in the darkness, ransacking each hut for more.

The reputation of Hiva-oa, of the island itself, was at stake. A foreigner had dishonored their people, or would if they did not win back what he had gained from them. She was half Chinese; her father's soul was concerned. He had died in this very room. To save his face in death she would give back even her interest in the Golden Bed, she would pledge all that Great Fern possessed, if I would give her only a few matches.

Her pleas could only be hopeless. There was not a match in the cabin.

Together we returned to the cocoanut-grove. O Lalala still sat calmly winning the matches, the supply of which was from time to time replenished by panting newcomers. He swept the mat clean at every valuable pot.

His only apparent advantage was that he made the rules whenever questions arose. He was patient in all disputes, yielding in small matters, but he was as the granite rocks of the mountain above him when many matches were at stake. With solemnity he invoked the name of Hoy-lee, the mysterious person who had fixed immutably the tapus of pokaree. He made an occult sign with his thumb against his nose, and that settled it. If any one persisted in challenging this tiki he added his other thumb to the little finger of his first symbol, and said, "Got-am-to-hellee!" As a last recourse, he would raise his crutch and with public opinion supporting him would threaten to invoke the law against gambling and stop the game if disputation did not cease.

Steadily the pile of Swedish toendstikkers grew behind him. All through the night the game raged beneath the light of the candlenuts, in a silence broken only by the hoarse breathing of the crouching brown men, the sandy-sounding rustle of the palm-fronds overhead, and cries of "Ante uppy!" or "Comely center!" When dawn came grayly through the aisles of the grove, they halted briefly to eat a bowl of popoi and to drink the milk of freshly gathered nuts. O Lalala, relaxing against the heap of his winnings, lifted a shell to his lips and over its rim gave me one enigmatic look.

Whistling softly, I went down to the House of the Golden Bed, breakfasted there without the aid of Exploding Eggs, and then sought the governor. He had gone by the whale-boat of Special Agent Bauda to an adjoining deserted island to shoot kuku. Hiva-oa was without a government.

All day the madness raged in the cocoanut-grove. In the afternoon the vicar apostolic of the Roman Catholic Church, supported by the faithful Deacon Fariuu, himself toiled up the slope to stop the game. The bishop was received in sullen silence by regular communicants. A catechist whom he had found squat before the mat paid no attention to his objurgations, save to ask the bishop not to stand behind him, as O Lalala had said that was bad luck. The churchmen retired in a haughty silence that was unheeded by the absorbed players.

Later the deacon returned, bringing with him the very matches that had been kept in the church to light the lamps at night service. These he stacked on the sugarcane mat. The vicar bishop followed him to call down the anathema maranatha of high heaven upon this renegade who had robbed the cathedral and the priests' house of every toendstikker they had held, and when he had again retired, the deacon, dropping his last box on the woven table, elevated his hands toward the skies and fervently asked the Giver of All Good Things to aid his draw. But he received a third ace, only to see O Lalala put down four of the damnable bits of paper with three spots on each one.

At three o'clock next morning the game lapsed because the Tahitian had all the counters. These he sent to his house, where they were guarded by a friend. For a day he sat waiting by the sugar-cane mat, and the Monte Carlo was not deserted. O Lalala would not budge to the demands of a hundred losers that he sell back packages of matches for cocoanuts or French francs or any other currency. Pigs, fish, canned goods, and all the contents of the stores he spurned as breaking faith with the kindly governor, who would recognize that while matches were not gambling stakes, all other commodities were.

On the fourth day the canoes that had paddled and sailed to every other island of the archipelago began to return. Some brought fifty packets, some less. Dealers had tossed their prices sky-ward when asked to sell their entire stocks.

Now the game began again with the fierceness of the typhoon after the center has passed. Men and women stood in line for the chance to redeem their fortunes, to slake their rage, to gain applause. Once they thought they had conquered the Tahitian. He began to lose, and before his streak of trouble ended, he had sent more than thirty packages from his hut to the grove. But this was the merest breath of misfortune; his star rose again, and the contents of the canoes were his.

On the fifth day it became known that the Shan-Shan syndicate of Cantonese had a remaining case of toendstikkers. They claimed that until now they had overlooked this case. It held a hundred packages, or twelve hundred boxes. It was priceless as the sole possible barrier against the absolute ending of the game.

The Shan-Shan people were without heart. They demanded for the case five francs a packet. Many of the younger Marquesans counselled giving the Cantonese a taste of the ancient u'u, the war-club of a previous generation. Desperate as was the plight of the older gamesters, they dared not consent. The governor would return, the law would take its course, and they would go to Noumea to work out their lives for crime. No, they would buy the case for francs, but they would not risk dividing it among many, who would be devoured piecemeal by the diabolical O Lalala.

"Kivi, the Vagabond, the Drinker of kava, is the chief to lead our cause," said Great Fern. "He has never gone to the Christian church. He believes still in the old gods of the High Place, and he is tattooed with the shark."

Kivi was the one man who had not played. He cared nothing for the pleasures of the Farani, the foolish whites. After palaver, his neighbors waited on him in a body. They reasoned with him, they begged him. He consented to their plan only after they had wept at their humbling. Then they began to instruct him.

They told him of the different kinds of combinations, of straights and of flushes, and of a certain occasional period when the Tahitian would introduce a mad novelty by which the cards with one fruit on them would "runnee wil'ee." They warned him against times when without reason the demon would put many matches on the mat, and after frightening out every one would in the end show that he had no cards of merit.

Immediately after sunset, when the popoi and fish had been eaten, and all had bathed in the brook, when the women had perfumed their bodies and put the scarlet hibiscus in their hair, and after Kivi had drunk thrice of kava, the game began. The valley was deserted, the paepaes empty. No fires twinkled from the mountainsides. Only in the cocoanut-grove the candlenuts were lit as the stars peeped through the roof of the world.

A throng surrounded the pair of combatants. The worn cards had been oiled and dried, and though the ominous faces of the tiki upon them shone bravely, doubtless they were weary of strife. The pipe was made to smoke; Kivi puffed it and so did all who had joined in the purchase of the case from the thieves of Cantonese. Then the cards were dealt by Kivi, who had won the cut.

O Lalala and he eyed each other like Japanese wrestlers before the grapple. Their eyes were slits as they put up the ante of five packets each. O Lalala opened the pot for five packets and Kivi, nudged by his backers, feverishly balanced them. He took three cards, O Lalala but one. Standing behind the Tahitian, I saw that he had no cards of value, but coolly he threw thirty packets upon the mat. The others shuddered, for Kivi had drawn deuces to a pair of kings. They made the pipe glow again. They puffed it; they spat; they put their heads together, and he threw down his cards.

Then calmly the Tahitian laid down his own, and they saw that they could have beaten him. They shouted in dismay, and withdrew Kivi, who after some palaver went away with them into the darkness.

One or two candlenut torches dimly illumined the figures of the squatting women who remained. Upon the sugar-cane mat O Lalala stretched himself at ease, closing his eyes. A silence broken only by the stealthy noises of the forest closed upon us. Teata, her dark eyes wide, looked fearfully over her shoulder and crept close to me. In a low voice she said that the absent players had thrown earth over their shoulders, stamped, and called upon Po, the Marquesan deity of darkness, yet it had not availed them. Now they went to make magic to those at whose very mention she shuddered, not naming them.

We waited, while the torches sputtered lower, and a dank breath of the forest crept between the trees. O Lalala appeared to sleep, though when Apporo attempted to withdraw a card he pinned it with his crutch.

It was half an hour before the players returned. Kivi crouched to his place without a word, and the others arranged themselves behind him in fixed array, as though they had a cabalistic number-formation in mind.

Fresh torches were made, and many disputed the privilege of holding them, as they controlled one's view of the mat. O Lalala sat imperturbable, waiting. At last all was ready. The light fell upon the giant limbs and huge torsos of the men, picking out arabesques of tattooing and catching ruddy gleams from red pareus. The women, in crimson gowns caught up to the waist, their luxuriant hair adorned with flowers and phosphorescent fungus, their necks hung with the pink peppers of Chile, squatted in a close ring about the players.

The lame man took up the pack, shuffled it, and handed it to Kivi to cut. Then Kivi solemnly stacked before him the eighty-five packets of matches, all that remained in the islands. Five packs went upon the mat for ante, and Kivi very slowly picked up his cards.

He surveyed them, and a grim smile of incredulity and delight spread over his ink-decorated countenance. He opened for ten packets. O Lalala quickly put down as many, and thirty more.

Kivi chuckled as one who has his enemy in his hand, but stifles his feelings to hide his triumph. He then carefully counted his remaining wealth, and with a gesture of invitation slid the entire seventy packets about his knees. They were a great bulk, quite 840 boxes of matches, and they almost obscured the curving palms of blue tattooed on his mighty thighs.

Again he chuckled and this time put his knuckles over his mouth. "Patty!" said Great Fern for him, and made a gesture disdaining more cards.

O Lalala scrutinized his face as the sailor the heavens in a storm, and then studied the visages of all his backers. He closed his eyes a moment. Then, "My cally!" he said, as he pushed a great heap of toendstikkers onto the cane mat. The kava-drinkers grew black with excitement.

Kivi hesitated, and then, amid the most frightful curses of his company, laid down only a pair of kings, a six, a nine, and a jack. O Lalala, without a smile, disclosed a pair of aces and three meaningless companions.

The game was over. The men of Hiva-oa had thrown their last spear. Magic had been unavailing; the demon foreigner could read through the cards. Kivi fell back helpless, grief and kava prostrating him. The torches died down as the winner picked up his spoils and prepared to retire.

At this moment a man dashed madly through the grove, displaying two boxes and a handful of separate matches. O Lalala at first refused to play for this trifling stake, but in a storm of menacing cries consented to cut the pack for double or nothing, and in a twinkling extinguished the last hope.

The last comer had looted the governor's palace. The ultimate match in the Marquesas had been lost to the Tahitian. He now had the absolute monopoly of light and of cooking.

Soberly the rest of the valley dwellers went home to unlighted huts.

Next morning, after a cold breakfast, I was early afoot in the valley. On the way to the trader's store I beheld the complacent winner in his cabin. Through the open door I saw that every inch of the walls was covered with stacked boxes of matches, yellow fronts exposed. On his mat in the middle of this golden treasury O Lalala reclined, smoking at his leisure, and smiling the happy smile of Midas. Outside a cold wind swept down from Calvary Peak, and a gray sky hid the sun.

I paused in the reek of those innumerable matches, which tainted the air a hundred feet away, and exchanged morning greetings with their owner, inquiring about his plans. He said that he would make a three days' vigil of thanks, and upon the fourth day he would sell matches at a franc a small box. I bade him farewell, and passed on.

The valley people were coming and going about their affairs, but sadly and even morosely. There was no match to light the fire for roasting breadfruit, or to kindle the solacing tobacco. O Lalala would not give one away, or sell one at any price. Neither would he let a light be taken from his own fire or pipe.

The next schooner was not expected for two months, as the last was but a fortnight gone. Le Brunnec had not a match, nor Kriech. The governor had not returned. The only alternatives were to go lightless and smokeless or to assault the heartless oppressor. Many dark threats were muttered on the cheerless paepaes and in the dark huts, but in variety of councils there was no unity, and none dared assault alone the yellow-walled hut in which O Lalala smiled among his gains.

On the second day there was a growing tension in the atmosphere of the valley. I observed that there were no young men to be seen on the beach or at the traders' stores. There were rumors, hints hardly spoken, of a meeting in the hills. The traders looked to their guns, whistling thoughtfully. There was not a spark of fire set in all Atuona, save by O Lalala, and that for himself alone.

So matters stood until the second night. Then old Kahuiti, that handsomest of cannibals, who lived in the valley of Taaoa, strolled into Atuona and made it known that he would hold a meeting in the High Place where of old many of his tribe had been eaten by Atuona men.

Exploding Eggs, Malicious Gossip, and I climbed the mountain early. The population of the valley, eager for counsel, was gathered on the old stone benches where half a century earlier their sorcerers had sat. In the twilight Kahuiti stood before us, his long white beard tied in a Psyche knot on his broad, tattooed chest. His voice was stern.

We were fools, he said, to be denied food and smoke by the foreigner. What of matches before the French came? Had he known matches in his youth? Aue! The peoples of the islands must return to the ways of their fathers!

He leaped from the top of the Pekia, and seizing his long knife, he cut a five-foot piece of parua-wood and shaped it to four inches in width. With our fascinated gaze upon him, he whittled sharp a foot-long piece of the same wood, and straddled the longer stick. Holding it firmly between his two bare knees he rubbed the shorter, pointed piece swiftly up and down a space of six inches upon his mount. Gradually a groove formed, in which the dust collected at one end.

Soon the wood was smoking hot, and then the old man's hands moved so rapidly that for several moments I could not follow them with the eye. The smoke became thicker, and suddenly a gleam of flame arose, caught the dust, and was fed with twigs and cocoanut-husks by scores of trembling brown hands. In a few minutes a roaring fire was blazing on the sward.

Pipes sprang from loin-cloths or from behind ears, and the incense of tobacco lifted on the still air of the evening. Brands were improvised and hurried home to light the fires for breadfruit-roasting, while Kahuiti laughed scornfully.

"A hundred of this tribe I have eaten, and no wonder!" he said as he strode away toward Taaoa.

The monopoly of O Lalala was no more. Atuona Valley had turned back the clock of time a hundred years, to destroy the perfect world in which he sat alone. He heard the news with amazement and consternation. For a day he sat disconsolate, unable to credit the disaster that had befallen his carefully made plans. Then he offered the matches at usual traders' prices, and the people mocked him. All over the island the fire-ploughs, oldest of fire-making tools in the world, were being driven to heat the stones for the mei. Atuona had no need of matches.

The governor on his return heard the roars of derision, gathered the story from a score of mirthful tongues, seized and sold the matches, and appropriated the funds for a barrel of Bordeaux. And for many weeks the unhappy O Lalala sat mournfully on the beach, gazing at the empty sea and longing for a schooner to carry him away.