XV THE POSSIBLE BREAKDOWN OF CIVILIZATION
XVI WHAT OF AMERICA?
XVII EBB TIDE AT WASHINGTON
XVIII AMERICA AND ENTANGLING ALLIANCES
XIX AN ASSOCIATION OF NATIONS
XX FRANCE AND ENGLAND—THE PLAIN FACTS OF THE CASE
XXI A REMINDER ABOUT WAR
XXII SOME STIFLED VOICES
XXIII INDIA, THE BRITISH EMPIRE AND THE ASSOCIATION OF NATIONS
XXIV THE OTHER END OF PENNSYLVANIA AVENUE—THE SIEVE FOR GOOD INTENTIONS
XXV AFRICA AND THE ASSOCIATION OF NATIONS
XXVI THE FOURTH PLENARY SESSION
XXVII ABOUT THE WAR DEBTS
XXVIII THE FOUNDATION STONE AND THE BUILDING
XXIX WHAT A STABLY ORGANIZED WORLD PEACE MEANS FOR MANKIND
I THE IMMENSITY OF THE ISSUE AND THE TRIVIALITY OF MEN
Washington, Nov. 7.
The conference nominally for the limitation of armaments that now gathers at Washington may become a cardinal event in the history of mankind. It may mark a turning point in human affairs or it may go on record as one of the last failures to stave off the disasters and destruction that gather about our race.
In August, 1914, an age of insecure progress and accumulation came to an end. When at last, on the most momentous summer night in history, the long preparations of militarism burst their bounds and the little Belgian village Vise went up in flames, men said: “This is a catastrophe.” But they found it hard to anticipate the nature of the catastrophe. They thought for the most part of the wounds and killing and burning of war and imagined that when at last the war was over we should count our losses and go on again much as we did before 1914.
As well might a little shopkeeper murder his wife in the night and expect to carry on “business as usual” in the morning. “Business as usual”—that was the catchword in Britain in 1914; of all the catchwords of the world it carries now the heaviest charge of irony.
The catastrophe of 1914 is still going on. It does not end; it increases and spreads. This winter more people will suffer dreadful things and more people will die untimely through the clash of 1914 than suffered and died in the first year of the war. It is true that the social collapse of Russia in 1917 and the exhaustion of food and munitions in Central Europe in 1918 produced a sort of degradation and enfeeblement of the combatant efforts of our race and that a futile conference at Versailles settled nothing, with an air of settling everything, but that was no more an end to disaster than it would be if a man who was standing up and receiving horrible wounds were to fall down and writhe and bleed in the dust. It would be merely a new phase of disaster. Since 1919 this world has not so much healed its wounds as realized its injuries.
Chief among these injuries is the progressive economic breakdown, the magnitude of which we are only beginning to apprehend. The breakdown is a real decay that spreads and spreads. In a time of universal shortage there is an increasing paralysis in production; and there is a paralysis of production because the monetary system of the world, which was sustained by the honest co-operation of Governments, is breaking down. The fluctuations in the real value of money become greater and greater and they shake and shatter the entire fabric of social co-operation.
Our civilization is, materially, a cash and credit system, dependent on men’s confidence in the value of money. But now money fails us and cheats us; we work for wages and they give us uncertain paper. No one now dare make contracts ahead; no one can fix up a stable wages agreement; no one knows what one hundred dollars or francs or pounds will mean in two years’ time.
What is the good of saving? What is the good of foresight? Business and employment become impossible. Unless money can be steadied and restored, our economic and social life will go on disintegrating, and it can be restored only by a world effort.
But such a world effort to restore business and prosperity is only possible between governments sincerely at peace, and because of the failure of Versailles there is no such sincere peace. Everywhere the Governments, and notably Japan and France, arm. Amidst the steady disintegration of the present system of things, they prepare for fresh wars, wars that can have only one end—an extension of the famine and social collapse that have already engulfed Russia to the rest of the world.
In Russia, in Austria, in many parts of Germany, this social decay is visible in actual ruins, in broken down railways and suchlike machinery falling out of use. But even in Western Europe, in France and England, there is a shabbiness, there is a decline visible to any one with a keen memory.
The other day my friend Mr. Charlie Chaplin brought his keen observant eyes back to London, after an absence of ten years.
“People are not laughing and careless here as they used to be,” he told me. “It isn’t the London I remember. They are anxious. Something hangs over them.”
Washington and the Riddle of Peace · The Wunder Library — complete classics, free to read, with narration.