Greta sighed.
“Yes, I will—but, oh! Chris, there is the luncheon gong!” and she meekly closed the book.
During the following weeks there was a “sitting” nearly every afternoon. Miss Naylor usually attended them; the little lady was, to a certain extent, carried past objection. She had begun to take an interest in the picture, and to watch the process out of the corner of her eye; in the depths of her dear mind, however, she never quite got used to the vanity and waste of time; her lips would move and her knitting-needles click in suppressed remonstrances.
What Harz did fast he did best; if he had leisure he “saw too much,” loving his work so passionately that he could never tell exactly when to stop. He hated to lay things aside, always thinking: “I can get it better.” Greta was finished, but with Christian, try as he would, he was not satisfied; from day to day her face seemed to him to change, as if her soul were growing.
There were things too in her eyes that he could neither read nor reproduce.
Dawney would often stroll out to them after his daily visit, and lying on the grass, his arms crossed behind his head, and a big cigar between his lips, would gently banter everybody. Tea came at five o'clock, and then Mrs. Decie appeared armed with a magazine or novel, for she was proud of her literary knowledge. The sitting was suspended; Harz, with a cigarette, would move between the table and the picture, drinking his tea, putting a touch in here and there; he never sat down till it was all over for the day. During these “rests” there was talk, usually ending in discussion. Mrs. Decie was happiest in conversations of a literary order, making frequent use of such expressions as: “After all, it produces an illusion—does anything else matter?” “Rather a poseur, is he not?” “A question, that, of temperament,” or “A matter of the definition of words”; and other charming generalities, which sound well, and seem to go far, and are pleasingly irrefutable. Sometimes the discussion turned on Art—on points of colour or technique; whether realism was quite justified; and should we be pre-Raphaelites? When these discussions started, Christian's eyes would grow bigger and clearer, with a sort of shining reasonableness; as though they were trying to see into the depths. And Harz would stare at them. But the look in those eyes eluded him, as if they had no more meaning than Mrs. Decie's, which, with their pale, watchful smile, always seemed saying: “Come, let us take a little intellectual exercise.”
Greta, pulling Scruff's ears, would gaze up at the speakers; when the talk was over, she always shook herself. But if no one came to the “sittings,” there would sometimes be very earnest, quick talk, sometimes long silences.
One day Christian said: “What is your religion?”
Harz finished the touch he was putting on the canvas, before he answered: “Roman Catholic, I suppose; I was baptised in that Church.”
“I didn't mean that. Do you believe in a future life?”
“Christian,” murmured Greta, who was plaiting blades of grass, “shall always want to know what people think about a future life; that is so funny!”
“How can I tell?” said Harz; “I've never really thought of it—never had the time.”
“How can you help thinking?” Christian said: “I have to—it seems to me so awful that we might come to an end.”
She closed her book, and it slipped off her lap. She went on: “There must be a future life, we're so incomplete. What's the good of your work, for instance? What's the use of developing if you have to stop?”
“I don't know,” answered Harz. “I don't much care. All I know is, I've got to work.”
“But why?”
“For happiness—the real happiness is fighting—the rest is nothing. If you have finished a thing, does it ever satisfy you? You look forward to the next thing at once; to wait is wretched!”
Christian clasped her hands behind her neck; sunlight flickered through the leaves on to the bosom of her dress.
“Ah! Stay like that!” cried Harz.
She let her eyes rest on his face, swinging her foot a little.
“You work because you must; but that's not enough. Why do you feel you must? I want to know what's behind. When I was travelling with Aunt Constance the winter before last we often talked—I've heard her discuss it with her friends. She says we move in circles till we reach Nirvana. But last winter I found I couldn't talk to her; it seemed as if she never really meant anything. Then I started reading—Kant and Hegel—”
“Ah!” put in Harz, “if they would teach me to draw better, or to see a new colour in a flower, or an expression in a face, I would read them all.”
Christian leaned forward: “It must be right to get as near truth as possible; every step gained is something. You believe in truth; truth is the same as beauty—that was what you said—you try to paint the truth, you always see the beauty. But how can we know truth, unless we know what is at the root of it?”
“I—think,” murmured Greta, sotto voce, “you see one way—and he sees another—because—you are not one person.”
“Of course!” said Christian impatiently, “but why—”
A sound of humming interrupted her.
Nicholas Treffry was coming from the house, holding the Times in one hand, and a huge meerschaum pipe in the other.
“Aha!” he said to Harz: “how goes the picture?” and he lowered himself into a chair.
Villa Rubein, and Other Stories · The Wunder Library — complete classics, free to read, with narration.