Part 10

We have done with Hope and Honour, we are lost to Love and Truth, We are dropping down the ladder rung by rung, And the measure of our torment is the measure of our youth. God help us, for we knew the worst too young! Our shame is clean repentance for the crime that brought the sentence, Our pride it is to know no spur of pride, And the Curse of Reuben holds us till an alien turf enfolds us And we die, and none can tell Them where we died. We're poor little lambs who've lost our way, Baa! Baa! Baa! We're little black sheep who've gone astray, Baa--aa--aa! Gentlemen-rankers out on the spree, Damned from here to Eternity, God ha' mercy on such as we, Baa! Yah! Bah!

ROUTE MARCHIN'

We're marchin' on relief over Injia's sunny plains, A little front o' Christmas-time an' just be'ind the Rains; Ho! get away you bullock-man, you've 'eard the bugle blowed, There's a regiment a-comin' down the Grand Trunk Road; With its best foot first And the road a-sliding past, An' every bloomin' campin'-ground exactly like the last; While the Big Drum says, With 'is “rowdy-dowdy-dow!” -- “Kiko kissywarsti don't you hamsher argy jow?“*

* Why don't you get on?

Oh, there's them Injian temples to admire when you see, There's the peacock round the corner an' the monkey up the tree, An' there's that rummy silver grass a-wavin' in the wind, An' the old Grand Trunk a-trailin' like a rifle-sling be'ind. While it's best foot first, . . .

At half-past five's Revelly, an' our tents they down must come, Like a lot of button mushrooms when you pick 'em up at 'ome. But it's over in a minute, an' at six the column starts, While the women and the kiddies sit an' shiver in the carts. An' it's best foot first, . . .

Oh, then it's open order, an' we lights our pipes an' sings, An' we talks about our rations an' a lot of other things, An' we thinks o' friends in England, an' we wonders what they're at, An' 'ow they would admire for to hear us sling the bat.* An' it's best foot first, . . .

* Language. Thomas's first and firmest conviction is that he is a profound Orientalist and a fluent speaker of Hindustani. As a matter of fact, he depends largely on the sign-language.

It's none so bad o' Sunday, when you're lyin' at your ease, To watch the kites a-wheelin' round them feather-'eaded trees, For although there ain't no women, yet there ain't no barrick-yards, So the orficers goes shootin' an' the men they plays at cards. Till it's best foot first, . . .

So 'ark an' 'eed, you rookies, which is always grumblin' sore, There's worser things than marchin' from Umballa to Cawnpore; An' if your 'eels are blistered an' they feels to 'urt like 'ell, You drop some tallow in your socks an' that will make 'em well. For it's best foot first, . . .

We're marchin' on relief over Injia's coral strand, Eight 'undred fightin' Englishmen, the Colonel, and the Band; Ho! get away you bullock-man, you've 'eard the bugle blowed, There's a regiment a-comin' down the Grand Trunk Road; With its best foot first And the road a-sliding past, An' every bloomin' campin'-ground exactly like the last; While the Big Drum says, With 'is “rowdy-dowdy-dow!” -- “Kiko kissywarsti don't you hamsher argy jow?”

SHILLIN' A DAY

My name is O'Kelly, I've heard the Revelly From Birr to Bareilly, from Leeds to Lahore, Hong-Kong and Peshawur, Lucknow and Etawah, And fifty-five more all endin' in “pore”. Black Death and his quickness, the depth and the thickness, Of sorrow and sickness I've known on my way, But I'm old and I'm nervis, I'm cast from the Service, And all I deserve is a shillin' a day. (Chorus) Shillin' a day, Bloomin' good pay -- Lucky to touch it, a shillin' a day!

Oh, it drives me half crazy to think of the days I Went slap for the Ghazi, my sword at my side, When we rode Hell-for-leather Both squadrons together, That didn't care whether we lived or we died. But it's no use despairin', my wife must go charin' An' me commissairin' the pay-bills to better, So if me you be'old In the wet and the cold, By the Grand Metropold, won't you give me a letter? (Full chorus) Give 'im a letter -- 'Can't do no better, Late Troop-Sergeant-Major an' -- runs with a letter! Think what 'e's been, Think what 'e's seen, Think of his pension an' ----

GAWD SAVE THE QUEEN.

OTHER VERSES

THE BALLAD OF EAST AND WEST

Oh, East is East, and West is West, and never the twain shall meet, Till Earth and Sky stand presently at God's great Judgment Seat; But there is neither East nor West, Border, nor Breed, nor Birth, When two strong men stand face to face, tho' they come from the ends of the earth!

Kamal is out with twenty men to raise the Border-side, And he has lifted the Colonel's mare that is the Colonel's pride: He has lifted her out of the stable-door between the dawn and the day, And turned the calkins upon her feet, and ridden her far away. Then up and spoke the Colonel's son that led a troop of the Guides: “Is there never a man of all my men can say where Kamal hides?” Then up and spoke Mahommed Khan, the son of the Ressaldar: “If ye know the track of the morning-mist, ye know where his pickets are. At dusk he harries the Abazai -- at dawn he is into Bonair, But he must go by Fort Bukloh to his own place to fare, So if ye gallop to Fort Bukloh as fast as a bird can fly, By the favour of God ye may cut him off ere he win to the Tongue of Jagai. But if he be past the Tongue of Jagai, right swiftly turn ye then, For the length and the breadth of that grisly plain is sown with Kamal's men. There is rock to the left, and rock to the right, and low lean thorn between, And ye may hear a breech-bolt snick where never a man is seen.” The Colonel's son has taken a horse, and a raw rough dun was he, With the mouth of a bell and the heart of Hell and the head of the gallows-tree. The Colonel's son to the Fort has won, they bid him stay to eat -- Who rides at the tail of a Border thief, he sits not long at his meat. He's up and away from Fort Bukloh as fast as he can fly, Till he was aware of his father's mare in the gut of the Tongue of Jagai, Till he was aware of his father's mare with Kamal upon her back, And when he could spy the white of her eye, he made the pistol crack. He has fired once, he has fired twice, but the whistling ball went wide. “Ye shoot like a soldier,” Kamal said. “Show now if ye can ride.” It's up and over the Tongue of Jagai, as blown dustdevils go, The dun he fled like a stag of ten, but the mare like a barren doe. The dun he leaned against the bit and slugged his head above, But the red mare played with the snaffle-bars, as a maiden plays with a glove. There was rock to the left and rock to the right, and low lean thorn between, And thrice he heard a breech-bolt snick tho' never a man was seen. They have ridden the low moon out of the sky, their hoofs drum up the dawn, The dun he went like a wounded bull, but the mare like a new-roused fawn. The dun he fell at a water-course -- in a woful heap fell he, And Kamal has turned the red mare back, and pulled the rider free. He has knocked the pistol out of his hand -- small room was there to strive, “'Twas only by favour of mine,” quoth he, “ye rode so long alive: There was not a rock for twenty mile, there was not a clump of tree, But covered a man of my own men with his rifle cocked on his knee. If I had raised my bridle-hand, as I have held it low, The little jackals that flee so fast were feasting all in a row: If I had bowed my head on my breast, as I have held it high, The kite that whistles above us now were gorged till she could not fly.” Lightly answered the Colonel's son: “Do good to bird and beast, But count who come for the broken meats before thou makest a feast. If there should follow a thousand swords to carry my bones away, Belike the price of a jackal's meal were more than a thief could pay. They will feed their horse on the standing crop, their men on the garnered grain, The thatch of the byres will serve their fires when all the cattle are slain. But if thou thinkest the price be fair, -- thy brethren wait to sup, The hound is kin to the jackal-spawn, -- howl, dog, and call them up! And if thou thinkest the price be high, in steer and gear and stack, Give me my father's mare again, and I'll fight my own way back!” Kamal has gripped him by the hand and set him upon his feet. “No talk shall be of dogs,” said he, “when wolf and gray wolf meet. May I eat dirt if thou hast hurt of me in deed or breath; What dam of lances brought thee forth to jest at the dawn with Death?” Lightly answered the Colonel's son: “I hold by the blood of my clan: Take up the mare for my father's gift -- by God, she has carried a man!” The red mare ran to the Colonel's son, and nuzzled against his breast; “We be two strong men,” said Kamal then, “but she loveth the younger best. So she shall go with a lifter's dower, my turquoise-studded rein, My broidered saddle and saddle-cloth, and silver stirrups twain.” The Colonel's son a pistol drew and held it muzzle-end, “Ye have taken the one from a foe,” said he; “will ye take the mate from a friend?” “A gift for a gift,” said Kamal straight; “a limb for the risk of a limb. Thy father has sent his son to me, I'll send my son to him!” With that he whistled his only son, that dropped from a mountain-crest -- He trod the ling like a buck in spring, and he looked like a lance in rest. “Now here is thy master,” Kamal said, “who leads a troop of the Guides, And thou must ride at his left side as shield on shoulder rides. Till Death or I cut loose the tie, at camp and board and bed, Thy life is his -- thy fate it is to guard him with thy head. So, thou must eat the White Queen's meat, and all her foes are thine, And thou must harry thy father's hold for the peace of the Border-line, And thou must make a trooper tough and hack thy way to power -- Belike they will raise thee to Ressaldar when I am hanged in Peshawur.”

They have looked each other between the eyes, and there they found no fault, They have taken the Oath of the Brother-in-Blood on leavened bread and salt: They have taken the Oath of the Brother-in-Blood on fire and fresh-cut sod, On the hilt and the haft of the Khyber knife, and the Wondrous Names of God. The Colonel's son he rides the mare and Kamal's boy the dun, And two have come back to Fort Bukloh where there went forth but one. And when they drew to the Quarter-Guard, full twenty swords flew clear -- There was not a man but carried his feud with the blood of the mountaineer. “Ha' done! ha' done!” said the Colonel's son. “Put up the steel at your sides! Last night ye had struck at a Border thief -- to-night 'tis a man of the Guides!”

Oh, East is East, and West is West, and never the twain shall meet, Till Earth and Sky stand presently at God's great Judgment Seat; But there is neither East nor West, Border, nor Breed, nor Birth, When two strong men stand face to face, tho' they come from the ends of the earth!

THE LAST SUTTEE

Not many years ago a King died in one of the Rajpoot States. His wives, disregarding the orders of the English against Suttee, would have broken out of the palace had not the gates been barred. But one of them, disguised as the King's favourite dancing-girl, passed through the line of guards and reached the pyre. There, her courage failing, she prayed her cousin, a baron of the court, to kill her. This he did, not knowing who she was.

Udai Chand lay sick to death In his hold by Gungra hill. All night we heard the death-gongs ring For the soul of the dying Rajpoot King, All night beat up from the women's wing A cry that we could not still.

All night the barons came and went, The lords of the outer guard: All night the cressets glimmered pale On Ulwar sabre and Tonk jezail, Mewar headstall and Marwar mail, That clinked in the palace yard.

In the Golden room on the palace roof All night he fought for air: And there was sobbing behind the screen, Rustle and whisper of women unseen, And the hungry eyes of the Boondi Queen On the death she might not share.

He passed at dawn -- the death-fire leaped From ridge to river-head, From the Malwa plains to the Abu scars: And wail upon wail went up to the stars Behind the grim zenana-bars, When they knew that the King was dead.

The dumb priest knelt to tie his mouth And robe him for the pyre. The Boondi Queen beneath us cried: “See, now, that we die as our mothers died In the bridal-bed by our master's side! Out, women! -- to the fire!”