Part 3

In a few moments he felt the cask again lifted by a powerful hand, which appeared above him at the edge of his prison, and which he concluded belonged to the ferocious giant Blunderbore, whose features and limbs he had frequently met in colored pictures. Before he could recover from his astonishment, his cask was placed with several others on a cart, and rapidly driven away. The ride which ensued he describes as being fearful in the extreme. Rolled around like a pill in a box, the agonies which he suffered may be hinted at, not spoken. Evidences of that protracted struggle were visible in his garments, which were of the consistency of syrup, and his hair, which for several hours, under the treatment of hot water, yielded a thin treacle. At length the cart stopped on one of the wharves, and the cartman began to unload. As he tilted over the cask in which Charles lay, an exclamation broke from his lips, and the edge of the cask fell from his hands, sliding its late occupant upon the wharf. To regain his short legs, and to put the greatest possible distance between himself and the cartman, were his first movements on regaining his liberty. He did not stop until he reached the corner of Front Street.

Another blank succeeds in this veracious history. He cannot remember how or when he found himself in front of the circus tent. He has an indistinct recollection of having passed through a long street of stores which were all closed, and which made him fear that it was Sunday, and that he had spent a miserable night in the sugar cask. But he remembers hearing the sound of music within the tent, and of creeping on his hands and knees, when no one was looking, until he passed under the canvas. His description of the wonders contained within that circle; of the terrific feats which were performed by a man on a pole, since practised by him in the back yard; of the horses, one of which was spotted and resembled an animal in his Noah's Ark, hitherto unrecognized and undefined; of the female equestrians, whose dresses could only be equalled in magnificence by the frocks of his sister's doll; of the painted clown, whose jokes excited a merriment, somewhat tinged by an undefined fear, was an effort of language which this pen could but weakly transcribe, and which no quantity of exclamation points could sufficiently illustrate. He is not quite certain what followed. He remembers that almost immediately on leaving the circus it became dark, and that he fell asleep, waking up at intervals on the corners of the streets, on front steps, in somebody's arms, and finally in his own bed. He was not aware of experiencing any regret for his conduct; he does not recall feeling at any time a disposition to go home; he remembers distinctly that he felt hungry.

He has made this disclosure in confidence. He wishes it to be respected. He wants to know if you have five cents about you.

SIDEWALKINGS

The time occupied in walking to and from my business I have always found to yield me a certain mental enjoyment which no other part of the twenty-four hours could give. Perhaps the physical exercise may have acted as a gentle stimulant of the brain, but more probably the comfortable consciousness that I could not reasonably be expected to be doing anything else--to be studying or improving my mind, for instance--always gave a joyous liberty to my fancy. I once thought it necessary to employ this interval in doing sums in arithmetic,--in which useful study I was and still am lamentably deficient,--but after one or two attempts at peripatetic computation, I gave it up. I am satisfied that much enjoyment is lost to the world by this nervous anxiety to improve our leisure moments, which, like the “shining hours” of Dr. Watts, unfortunately offer the greatest facilities for idle pleasure. I feel a profound pity for those misguided beings who are still impelled to carry text-books with them in cars, omnibuses, and ferry-boats, and who generally manage to defraud themselves of those intervals of rest they most require. Nature must have her fallow moments, when she covers her exhausted fields with flowers instead of grain. Deny her this, and the next crop suffers for it. I offer this axiom as some apology for obtruding upon the reader a few of the speculations which have engaged my mind during these daily perambulations.

Few Californians know how to lounge gracefully. Business habits, and a deference to the custom, even with those who have no business, give an air of restless anxiety to every pedestrian. The exceptions to this rule are apt to go to the other extreme, and wear a defiant, obtrusive kind of indolence which suggests quite as much inward disquiet and unrest. The shiftless lassitude of a gambler can never be mistaken for the lounge of a gentleman. Even the brokers who loiter upon Montgomery Street at high noon are not loungers. Look at them closely and you will see a feverishness and anxiety under the mask of listlessness. They do not lounge--they lie in wait. No surer sign, I imagine, of our peculiar civilization can be found than this lack of repose in its constituent elements. You cannot keep Californians quiet even in their amusements. They dodge in and out of the theatre, opera, and lecture-room; they prefer the street cars to walking because they think they get along faster. The difference of locomotion between Broadway, New York, and Montgomery Street, San Francisco, is a comparative view of Eastern and Western civilization.

There is a habit peculiar to many walkers, which Punch, some years ago, touched upon satirically, but which seems to have survived the jester's ridicule. It is that custom of stopping friends in the street, to whom we have nothing whatever to communicate, but whom we embarrass for no other purpose than simply to show our friendship. Jones meets his friend Smith, whom he has met in nearly the same locality but a few hours before. During that interval, it is highly probable that no event of any importance to Smith, nor indeed to Jones, which by a friendly construction Jones could imagine Smith to be interested in, has occurred, or is likely to occur. Yet both gentlemen stop and shake hands earnestly. “Well, how goes it?” remarks Smith with a vague hope that something may have happened. “So so,” replies the eloquent Jones, feeling intuitively the deep vacuity of his friend answering to his own. A pause ensues, in which both gentlemen regard each other with an imbecile smile and a fervent pressure of the hand. Smith draws a long breath and looks up the street; Jones sighs heavily and gazes down the street. Another pause, in which both gentlemen disengage their respective hands and glance anxiously around for some conventional avenue of escape. Finally, Smith (with a sudden assumption of having forgotten an important engagement) ejaculates, “Well, I must be off”--a remark instantly echoed by the voluble Jones, and these gentlemen separate, only to repeat their miserable formula the next day. In the above example I have compassionately shortened the usual leave-taking, which, in skilful hands, may be protracted to a length which I shudder to recall. I have sometimes, when an active participant in these atrocious transactions, lingered in the hope of saying something natural to my friend (feeling that he, too, was groping in the mazy labyrinths of his mind for a like expression), until I have felt that we ought to have been separated by a policeman. It is astonishing how far the most wretched joke will go in these emergencies, and how it will, as it were, convulsively detach the two cohering particles. I have laughed (albeit hysterically) at some witticism under cover of which I escaped, that five minutes afterward I could not perceive possessed a grain of humor. I would advise any person who may fall into this pitiable strait, that, next to getting in the way of a passing dray and being forcibly disconnected, a joke is the most efficacious. A foreign phrase often may be tried with success; I have sometimes known Au revoir pronounced “O-reveer,” to have the effect (as it ought) of severing friends.

But this is a harmless habit compared to a certain reprehensible practice in which sundry feeble-minded young men indulge. I have been stopped in the street and enthusiastically accosted by some fashionable young man, who has engaged me in animated conversation, until (quite accidentally) a certain young belle would pass, whom my friend, of course, saluted. As, by a strange coincidence, this occurred several times in the course of the week, and as my young friend's conversational powers invariably flagged after the lady had passed, I am forced to believe that the deceitful young wretch actually used me as a conventional background to display the graces of his figure to the passing fair. When I detected the trick, of course I made a point of keeping my friend, by strategic movements, with his back toward the young lady, while I bowed to her myself. Since then, I understand that it is a regular custom of these callow youths to encounter each other, with simulated cordiality, some paces in front of the young lady they wish to recognize, so that she cannot possibly cut them. The corner of California and Montgomery streets is their favorite haunt. They may be easily detected by their furtive expression of eye, which betrays them even in the height of their apparent enthusiasm.

Speaking of eyes, you can generally settle the average gentility and good breeding of the people you meet in the street by the manner in which they return or evade your glance. “A gentleman,” as the Autocrat has wisely said, is always “calm-eyed.” There is just enough abstraction in his look to denote his individual power and the capacity for self-contemplation, while he is, nevertheless, quietly and unobtrusively observant. He does not seek, neither does he evade your observation. Snobs and prigs do the first; bashful and mean people do the second. There are some men who, on meeting your eye, immediately assume an expression quite different from the one which they previously wore, which, whether an improvement or not, suggests a disagreeable self-consciousness. Perhaps they fancy they are betraying something. There are others who return your look with unnecessary defiance, which suggests a like concealment. The symptoms of the eye are generally borne out in the figure. A man is very apt to betray his character by the manner in which he appropriates his part of the sidewalk. The man who resolutely keeps the middle of the pavement, and deliberately brushes against you, you may be certain would take the last piece of pie at the hotel table, and empty the cream-jug on its way to your cup. The man who sidles by you, keeping close to the houses, and selecting the easiest planks, manages to slip through life in some such way, and to evade its sternest duties. The awkward man, who gets in your way, and throws you back upon the man behind you, and so manages to derange the harmonious procession of an entire block, is very apt to do the same thing in political and social economy. The inquisitive man, who deliberately shortens his pace, so that he may participate in the confidence you impart to your companion, has an eye not unfamiliar to keyholes, and probably opens his wife's letters. The loud man, who talks with the intention of being overheard, is the same egotist elsewhere. If there was any justice in Iago's sneer, that there were some “so weak of soul that in their sleep they mutter their affairs,” what shall be said of the walking revery-babblers? I have met men who were evidently rolling over, “like a sweet morsel under the tongue,” some speech they were about to make, and others who were framing curses. I remember once that, while walking behind an apparently respectable old gentleman, he suddenly uttered the exclamation, “Well, I'm d----d!” and then quietly resumed his usual manner. Whether he had at that moment become impressed with a truly orthodox disbelief in his ultimate salvation, or whether he was simply indignant, I never could tell.

I have been hesitating for some time to speak--or if indeed to speak at all--of that lovely and critic-defying sex, whose bright eyes and voluble prattle have not been without effect in tempering the austerities of my peripatetic musing. I have been humbly thankful that I have been permitted to view their bright dresses and those charming bonnets which seem to have brought the birds and flowers of spring within the dreary limits of the town, and--I trust I shall not be deemed unkind in saying it--my pleasure was not lessened by the reflection that the display, to me at least, was inexpensive. I have walked in--and I fear occasionally on--the train of the loveliest of her sex who has preceded me. If I have sometimes wondered why two young ladies always began to talk vivaciously on the approach of any good-looking fellow; if I have wondered whether the minor-like qualities of all large show-windows at all influenced their curiosity regarding silks and calicoes; if I have ever entertained the same ungentlemanly thought concerning daguerreotype show-cases; if I have ever misinterpreted the eye-shot which has passed between two pretty women--more searching, exhaustive and sincere than any of our feeble ogles; if I have ever committed these or any other impertinences, it was only to retire beaten and discomfited, and to confess that masculine philosophy, while it soars beyond Sirius and the ring of Saturn, stops short at the steel periphery which encompasses the simplest school-girl.

A BOYS' DOG

As I lift my eyes from the paper, I observe a dog lying on the steps of the opposite house. His attitude might induce passers-by and casual observers to believe him to belong to the people who live there, and to accord to him a certain standing position. I have seen visitors pat him, under the impression that they were doing an act of courtesy to his master, he lending himself to the fraud by hypocritical contortions of the body. But his attitude is one of deceit and simulation. He has neither master nor habitation. He is a very Pariah and outcast; in brief, “A Boys' Dog.”

There is a degree of hopeless and irreclaimable vagabondage expressed in this epithet, which may not be generally understood. Only those who are familiar with the roving nature and predatory instincts of boys in large cities will appreciate its strength. It is the lowest step in the social scale to which a respectable canine can descend. A blind man's dog, or the companion of a knife-grinder, is comparatively elevated. He at least owes allegiance to but one master. But the Boys' Dog is the thrall of an entire juvenile community, obedient to the beck and call of the smallest imp in the neighborhood, attached to and serving not the individual boy so much as the boy element and principle. In their active sports, in small thefts, raids into back-yards, window-breaking, and other minor juvenile recreations, he is a full participant. In this way he is the reflection of the wickedness of many masters, without possessing the virtues or peculiarities of any particular one.

If leading a “dog's life” be considered a peculiar phase of human misery, the life of a Boys' Dog is still more infelicitous. He is associated in all schemes of wrong-doing, and unless he be a dog of experience is always the scapegoat. He never shares the booty of his associates. In absence of legitimate amusement, he is considered fair game for his companions; and I have seen him reduced to the ignominy of having a tin kettle tied to his tail. His ears and tail have generally been docked to suit the caprice of the unholy band of which he is a member; and if he has any spunk, he is invariably pitted against larger dogs in mortal combat. He is poorly fed and hourly abused; the reputation of his associates debars him from outside sympathies; and once a Boys' Dog, he cannot change his condition. He is not unfrequently sold into slavery by his inhuman companions. I remember once to have been accosted on my own doorsteps by a couple of precocious youths, who offered to sell me a dog which they were then leading by a rope. The price was extremely moderate, being, if I remember rightly, but fifty cents. Imagining the unfortunate animal to have lately fallen into their wicked hands, and anxious to reclaim him from the degradation of becoming a Boys' Dog, I was about to conclude the bargain, when I saw a look of intelligence pass between the dog and his two masters. I promptly stopped all negotiation, and drove the youthful swindlers and their four-footed accomplice from my presence. The whole thing was perfectly plain. The dog was an old, experienced, and hardened Boys' Dog, and I was perfectly satisfied that he would run away and rejoin his old companions at the first opportunity. This I afterwards learned he did, on the occasion of a kind-hearted but unsophisticated neighbor buying him; and a few days ago I saw him exposed for sale by those two Arcadians, in another neighborhood, having been bought and paid for half a dozen times in this.

But, it will be asked, if the life of a Boys' Dog is so unhappy, why do they enter upon such an unenviable situation, and why do they not dissolve the partnership when it becomes unpleasant? I will confess that I have been often puzzled by this question. For some time I could not make up my mind whether their unholy alliance was the result of the influence of the dog on the boy, or vice versa, and which was the weakest and most impressible nature. I am satisfied now that, at first, the dog is undoubtedly influenced by the boy, and, as it were, is led, while yet a puppy, from the paths of canine rectitude by artful and designing boys. As he grows older and more experienced in the ways of his Bohemian friends, he becomes a willing decoy, and takes delight in leading boyish innocence astray, in beguiling children to play truant, and thus revenges his own degradation on the boy nature generally. It is in this relation, and in regard to certain unhallowed practices I have detected him in, that I deem it proper to expose to parents and guardians the danger to which their offspring is exposed by the Boys' Dog.

The Boys' Dog lays his plans artfully. He begins to influence the youthful mind by suggestions of unrestrained freedom and frolic which he offers in his own person. He will lie in wait at the garden gate for a very small boy, and endeavor to lure him outside its sacred precincts, by gambolling and jumping a little beyond the inclosure. He will set off on an imaginary chase and run around the block in a perfectly frantic manner, and then return, breathless, to his former position, with a look as of one who would say, “There, you see how perfectly easy it's done!” Should the unhappy infant find it difficult to resist the effect which this glimpse of the area of freedom produces, and step beyond the gate, from that moment he is utterly demoralized. The Boys' Dog owns him body and soul. Straightway he is led by the deceitful brute into the unhallowed circle of his Bohemian masters. Sometimes the unfortunate boy, if he be very small, turns up eventually at the station-house as a lost child. Whenever I meet a stray boy in the street looking utterly bewildered and astonished, I generally find a Boys' Dog lurking on the corner. When I read the advertisements of lost children, I always add mentally to the description, “was last seen in company with a Boys' Dog.” Nor is his influence wholly confined to small boys. I have seen him waiting patiently for larger boys on the way to school, and by artful and sophistical practices inducing them to play truant. I have seen him lying at the school-house door, with the intention of enticing the children on their way home to distant and remote localities. He has led many an unsuspecting boy to the wharves and quays by assuming the character of a water-dog, which he was not, and again has induced others to go with him on a gunning excursion by pretending to be a sporting dog, in which quality he was knowingly deficient. Unscrupulous, hypocritical, and deceitful, he has won many children's hearts by answering to any name they might call him, attaching himself to their persons until they got into trouble, and deserting them at the very moment they most needed his assistance. I have seen him rob small school-boys of their dinners by pretending to knock them down by accident; and have seen larger boys in turn dispossess him of his ill-gotten booty for their own private gratification. From being a tool, he has grown to be an accomplice; through much imposition, he has learned to impose on others; in his best character, he is simply a vagabond's vagabond.

I could find it in my heart to pity him, as he lies there through the long summer afternoon, enjoying brief intervals of tranquillity and rest which he surreptitiously snatches from a stranger's doorstep. For a shrill whistle is heard in the streets, the boys are coming home from school, and he is startled from his dreams by a deftly thrown potato, which hits him on the head, and awakens him to the stern reality that he is now and forever--a Boys' Dog.

CHARITABLE REMINISCENCES

As the new Benevolent Association has had the effect of withdrawing beggars from the streets, and as Professional Mendicancy bids fair to be presently ranked with the Lost Arts, to preserve some records of this noble branch of industry, I have endeavored to recall certain traits and peculiarities of individual members of the order whom I have known, and whose forms I now miss from their accustomed haunts. In so doing, I confess to feeling a certain regret at this decay of Professional Begging, for I hold the theory that mankind are bettered by the occasional spectacle of misery, whether simulated or not, on the same principle that our sympathies are enlarged by the fictitious woes of the Drama, though we know that the actors are insincere. Perhaps I am indiscreet in saying that I have rewarded the artfully dressed and well-acted performance of the begging impostor through the same impulse that impelled me to expend a dollar in witnessing the counterfeited sorrows of poor “Triplet,” as represented by Charles Wheatleigh. I did not quarrel with deceit in either case. My coin was given in recognition of the sentiment; the moral responsibility rested with the performer.

The principal figure that I now mourn over as lost forever is one that may have been familiar to many of my readers. It was that of a dark-complexioned, black-eyed, foreign-looking woman, who supported in her arms a sickly baby. As a pathological phenomenon the baby was especially interesting, having presented the Hippocratic face and other symptoms of immediate dissolution, without change, for the past three years. The woman never verbally solicited alms. Her appearance was always mute, mysterious, and sudden. She made no other appeal than that which the dramatic tableau of herself and baby suggested, with an outstretched hand and deprecating eye sometimes superadded. She usually stood in my doorway, silent and patient, intimating her presence, if my attention were preoccupied, by a slight cough from her baby, whom I shall always believe had its part to play in this little pantomime, and generally obeyed a secret signal from the maternal hand. It was useless for me to refuse alms, to plead business, or affect inattention. She never moved; her position was always taken with an appearance of latent capabilities of endurance and experience in waiting which never failed to impress me with awe and the futility of any hope of escape. There was also something in the reproachful expression of her eye which plainly said to me, as I bent over my paper, “Go on with your mock sentimentalities and simulated pathos; portray the imaginary sufferings of your bodiless creations, spread your thin web of philosophy, but look you, sir, here is real misery! Here is genuine suffering!” I confess that this artful suggestion usually brought me down. In three minutes after she had thus invested the citadel I usually surrendered at discretion, without a gun having been fired on either side. She received my offering and retired as mutely and mysteriously as she had appeared. Perhaps it was well for me that she did not know her strength. I might have been forced, had this terrible woman been conscious of her real power, to have borrowed money which I could not pay, or have forged a check to purchase immunity from her awful presence. I hardly know if I make myself understood, and yet I am unable to define my meaning more clearly when I say that there was something in her glance which suggested to the person appealed to, when in the presence of others, a certain idea of some individual responsibility for her sufferings, which, while it never failed to affect him with a mingled sense of ludicrousness and terror, always made an impression of unqualified gravity on the minds of the bystanders. As she has disappeared within the last month, I imagine that she has found a home at the San Francisco Benevolent Association,--at least, I cannot conceive of any charity, however guarded by wholesome checks or sharp-eyed almoners, that could resist that mute apparition. I should like to go there and inquire about her, and also learn if the baby was convalescent or dead, but I am satisfied that she would rise up, a mute and reproachful appeal, so personal in its artful suggestions, that it would end in the Association instantly transferring her to my hands.

My next familiar mendicant was a vender of printed ballads. These effusions were so stale, atrocious, and unsalable in their character, that it was easy to detect that hypocrisy, which--in imitation of more ambitious beggary--veiled the real eleemosynary appeal under the thin pretext of offering an equivalent. This beggar--an aged female in a rusty bonnet--I unconsciously precipitated upon myself in an evil moment. On our first meeting, while distractedly turning over the ballads, I came upon a certain production entitled, I think, “The Fire Zouave,” and was struck with the truly patriotic and American manner in which “Zouave” was made to rhyme in different stanzas with “grave, brave, save, and glaive.” As I purchased it at once, with a gratified expression of countenance, it soon became evident that the act was misconstrued by my poor friend, who from that moment never ceased to haunt me. Perhaps in the whole course of her precarious existence she had never before sold a ballad. My solitary purchase evidently made me, in her eyes, a customer, and in a measure exalted her vocation; so thereafter she regularly used to look in at my door, with a chirping, confident air, and the question, “Any more songs to-day?” as though it were some necessary article of daily consumption. I never took any more of her songs, although that circumstance did not shake her faith in my literary taste; my abstinence from this exciting mental pabulum being probably ascribed to charitable motives. She was finally absorbed by the S. F. B. A., who have probably made a proper disposition of her effects. She was a little old woman, of Celtic origin, predisposed to melancholy, and looking as if she had read most of her ballads.

My next reminiscence takes the shape of a very seedy individual, who had, for three or four years, been vainly attempting to get back to his relatives in Illinois, where sympathizing friends and a comfortable almshouse awaited him. Only a few dollars, he informed me,--the uncontributed remainder of the amount necessary to purchase a steerage ticket,--stood in his way. These last few dollars seem to have been most difficult to get, and he had wandered about, a sort of antithetical Flying Dutchman, forever putting to sea, yet never getting away from shore. He was a “49-er,” and had recently been blown up in a tunnel, or had fallen down a shaft, I forget which. This sad accident obliged him to use large quantities of whiskey as a liniment, which, he informed me, occasioned the mild fragrance which his garments exhaled. Though belonging to the same class, he was not to be confounded with the unfortunate miner who could not get back to his claim without pecuniary assistance, or the desolate Italian, who hopelessly handed you a document in a foreign language, very much bethumbed and illegible,--which, in your ignorance of the tongue, you couldn't help suspiciously feeling might have been a price current, but which you could see was proffered as an excuse for alms. Indeed, whenever any stranger handed me, without speaking, an open document, which bore the marks of having been carried in the greasy lining of a hat, I always felt safe in giving him a quarter and dismissing him without further questioning. I always noticed that these circular letters, when written in the vernacular, were remarkable for their beautiful caligraphy and grammatical inaccuracy, and that they all seem to have been written by the same hand. Perhaps indigence exercises a peculiar and equal effect upon the handwriting.

I recall a few occasional mendicants whose faces were less familiar. One afternoon a most extraordinary Irishman, with a black eye, a bruised hat, and other traces of past enjoyment, waited upon me with a pitiful story of destitution and want, and concluded by requesting the usual trifle. I replied, with some severity, that if I gave him a dime he would probably spend it for drink. “Be Gorra! but you're roight--I wad that!” he answered promptly. I was so much taken aback by this unexpected exhibition of frankness that I instantly handed over the dime. It seems that Truth had survived the wreck of his other virtues; he did get drunk, and, impelled by a like conscientious sense of duty, exhibited himself to me in that state a few hours after, to show that my bounty had not been misapplied.

In spite of the peculiar characters of these reminiscences, I cannot help feeling a certain regret at the decay of Professional Mendicancy. Perhaps it may be owing to a lingering trace of that youthful superstition which saw in all beggars a possible prince or fairy, and invested their calling with a mysterious awe. Perhaps it may be from a belief that there is something in the old-fashioned alms-givings and actual contact with misery that is wholesome for both donor and recipient, and that any system which interposes a third party between them is only putting on a thick glove, which, while it preserves us from contagion, absorbs and deadens the kindly pressure of our hand. It is a very pleasant thing to purchase relief from the annoyance and trouble of having to weigh the claims of an afflicted neighbor. As I turn over these printed tickets, which the courtesy of the San Francisco Benevolent Association has--by a slight stretch of the imagination in supposing that any sane unfortunate might rashly seek relief from a newspaper office--conveyed to these editorial hands, I cannot help wondering whether, when in our last extremity we come to draw upon the Immeasurable Bounty, it will be necessary to present a ticket.

“SEEING THE STEAMER OFF”

I have sometimes thought, while watching the departure of an Eastern steamer, that the act of parting from friends--so generally one of bitterness and despondency--is made by an ingenious Californian custom to yield a pleasurable excitement. This luxury of leave-taking, in which most Californians indulge, is often protracted to the hauling in of the gang-plank. Those last words, injunctions, promises, and embraces, which are mournful and depressing perhaps in that privacy demanded on other occasions, are here, by reason of their very publicity, of an edifying and exhilarating character. A parting kiss, blown from the deck of a steamer into a miscellaneous crowd, of course loses much of that sacred solemnity with which foolish superstition is apt to invest it. A broadside of endearing epithets, even when properly aimed and apparently raking the whole wharf, is apt to be impotent and harmless. A husband who prefers to embrace his wife for the last time at the door of her stateroom, and finds himself the centre of an admiring group of unconcerned spectators, of course feels himself lifted above any feeling save that of ludicrousness which the situation suggests. The mother, parting from her offspring, should become a Roman matron under the like influences; the lover who takes leave of his sweetheart is not apt to mar the general hilarity by any emotional folly. In fact, this system of delaying our parting sentiments until the last moment--this removal of domestic scenery and incident to a public theatre--may be said to be worthy of a stoical and democratic people, and is an event in our lives which may be shared with the humblest coal-passer or itinerant vender of oranges. It is a return to that classic out-of-door experience and mingling of public and domestic economy which so ennobled the straight-nosed Athenian.

So universal is this desire to be present at the departure of any steamer that, aside from the regular crowd of loungers who make their appearance confessedly only to look on, there are others who take advantage of the slightest intimacy to go through the leave-taking formula. People whom you have quite forgotten, people to whom you have been lately introduced, suddenly and unexpectedly make their appearance and wring your hands with fervor. The friend, long estranged, forgives you nobly at the last moment, to take advantage of this glorious opportunity of “seeing you off.” Your bootmaker, tailor, and hatter--haply with no ulterior motives and unaccompanied by official friends--visit you with enthusiasm. You find great difficulty in detaching your relatives and acquaintances from the trunks on which they resolutely seat themselves, up to the moment when the paddles are moving, and you are haunted continually by an ill-defined idea that they may be carried off, and foisted on you--with the payment of their passage, which, under the circumstances, you could not refuse--for the rest of the voyage. Your friends will make their appearance at the most inopportune moments, and from the most unexpected places,--dangling from hawsers, climbing up paddle-boxes, and crawling through cabin windows at the imminent peril of their lives. You are nervous and crushed by this added weight of responsibility. Should you be a stranger, you will find any number of people on board, who will cheerfully and at a venture take leave of you on the slightest advances made on your part. A friend of mine assures me that he once parted, with great enthusiasm and cordiality, from a party of gentlemen, to him personally unknown, who had apparently mistaken his state-room. This party,--evidently connected with some fire company,--on comparing notes on the wharf, being somewhat dissatisfied with the result of their performances, afterward rendered my friend's position on the hurricane deck one of extreme peril and inconvenience, by reason of skilfully projected oranges and apples, accompanied with some invective. Yet there is certainly something to interest us in the examination of that cheerless damp closet, whose painted wooden walls no furniture or company can make habitable, wherein our friend is to spend so many vapid days and restless nights. The sight of these apartments, yclept STATE-ROOMS,--Heaven knows why, except it be from their want of cosiness,--is full of keen reminiscences to most Californians who have not outgrown the memories of that dreary interval when, in obedience to nature's wise compensations, homesickness was blotted out by sea-sickness, and both at last resolved into a chaotic and distempered dream, whose details we now recognize. The steamer chair that we used to drag out upon the narrow strip of deck and doze in, over the pages of a well-thumbed novel; the deck itself, of afternoons, redolent with the skins of oranges and bananas, of mornings, damp with salt-water and mopping; the netted bulwark, smelling of tar in the tropics, and fretted on the weather side with little saline crystals; the villanously compounded odors of victuals from the pantry, and oil from the machinery; the young lady that we used to flirt with, and with whom we shared our last novel, adorned with marginal annotations; our own chum; our own bore; the man who was never sea-sick; the two events of the day, breakfast and dinner, and the dreary interval between; the tremendous importance giver, to trifling events and trifling people; the young lady who kept a journal; the newspaper, published on board, filled with mild pleasantries and impertinences, elsewhere unendurable; the young lady who sang; the wealthy passenger; the popular passenger; the--

--The passenger who made so many trips, and exhibited a reckless familiarity with the officers; the officers themselves, now so modest and undemonstrative, a few hours later so all-powerful and important,--these are among the reminiscences of most Californians, and these are to be remembered among the experiences of our friend. Yet he feels, as we all do, that his past experience will be of profit to him, and has already the confident air of an old voyager.