Part 10

Ibid., 65.

Ibid., 62.

Ibid., 63.

Ibid, 268, 269.

Sermons, 1755, 275, 276.

A. Bradford, Memoir of the Life and Writings of Rev. Jonathan Mayhew, D.D., 36.

Ibid., 464.

Letter from his daughter, quoted by Bartol, The West Church and its Ministers, 129.

Sermons, 293

C.A. Bartol, The West Church and its Ministers.

Reply to Dr. Chandler, quoted in Sprague's Annals of the Unitarian Pulpit, 9.

Remarks upon a Sermon of the Bishop of Landaff, quoted by Sprague.

Chauncy's many published sermons and volumes are carefully enumerated by Paul Leicester Ford in his Bibliotheca Chaunciana, a List of the Writings of Charles Chauncy. He gives the titles of sixty-one books and pamphlets published by Chauncy, and of eighty-eight about him or in reply to him.

Sprague's Annals, 49; W.J. Potter, History of the First Congregational Society, New Bedford.

Sprague's Annals. 42.

George Batchelor, Social Equilibrium, 263, 264.

Ibid., 265.

Sprague's Annals, 131.

Father of the essayist of the same name.

Joseph Priestley, 1733-1804, was one of the ablest of English Unitarians. Educated in non-conformist schools, in 1755 he became a Presbyterian minister. In 1761 he became a tutor in a non-conformist academy, and in 1767 he was settled over a congregation in Leeds. He was the librarian of Lord Shelburne from 1774 until he was settled in Birmingham as minister, in 1780. In 1791 a mob destroyed his house, his manuscripts, and his scientific apparatus, because of his liberal political views. After three years as a preacher in Hackney, he removed to the United States in 1794, and settled at Northumberland in Pennsylvania, where the remainder of his life was spent. He published one hundred and thirty distinct works, of which those best remembered are his Institutes of Natural and Revealed Religion, A History of the Corruptions of Christianity, and A General History of the Christian Church to the Fall of the Western Empire. He was the discoverer of oxygen, and holds a high place in the history of science. He was a materialist, but believed in immortality; and he believed that Christ was a man in his nature.

C.S. Osgood and H.M. Batchelder, Historical Sketch of Salem, 86. "He took strong Arminian grounds; and under his lead the church became practically Unitarian in 1785, and was one of the first churches in America to adopt that faith."

George Batchelor, Social Equilibrium, 270.

Ibid., 267.

Ibid., 283.

E. Smalley, The Worcester Pulpit, 226, 232.

See the Unitarian Advocate and Religious Miscellany, January, 1831, new series, III. 27, for Aaron Bancroft's recollections of this period. In the same volume was published Ezra Ripley's reminiscences, contained in the March, April, and May numbers. They are both of much importance for the history of this period. Also the third volume of first series, June, 1829, gives an important letter from Francis Parkman concerning Unitarianism in Boston in 1812.

Life of Ashbel Green, President of Princeton College, 236.

Life of Archibald Alexander, 252.