Part 32

'You are late, the door was shut, it will not be opened. We shall have the police in the house. We said twelve o'clock; at twelve o'clock the door must be shut, and must not be opened again. If you are late you stay out--'

So he went snarling, his voice rising higher and higher, away into the kitchen.

'You are coming to your room?' the landlady said to me coldly. And she led me upstairs.

The room was over the road, clean, but rather ugly, with a large tin, that had once contained lard or Swiss-milk, to wash in. But the bed was good enough, which was all that mattered.

I heard the landlord yelling, and there was a long and systematic thumping somewhere, thump, thump, thump, and banging. I wondered where it was. I could not locate it at all, because my room lay beyond another large room: I had to go through a large room, by the foot of two beds, to get to my door; so I could not quite tell where anything was.

But I went to sleep whilst I was wondering.

I woke in the morning and washed in the tin. I could see a few people in the street, walking in the Sunday morning leisure. It felt like Sunday in England, and I shrank from it. I could see none of the Italians. The factory stood there, raw and large and sombre, by the stream, and the drab-coloured stone tenements were close by. Otherwise the village was a straggling Swiss street, almost untouched.

The landlord was quiet and reasonable, even friendly, in the morning. He wanted to talk to me: where had I bought my boots, was his first question. I told him in Munich. And how much had they cost? I told him twenty-eight marks. He was much impressed by them: such good boots, of such soft, strong, beautiful leather; he had not seen such boots for a long time.

Then I knew it was he who had cleaned my boots. I could see him fingering them and wondering over them. I rather liked him. I could see he had had imagination once, and a certain fineness of nature. Now he was corrupted with drink, too far gone to be even a human being. I hated the village.

They set bread and butter and a piece of cheese weighing about five pounds, and large, fresh, sweet cakes for breakfast. I ate and was thankful: the food was good.

A couple of village youths came in, in their Sunday clothes. They had the Sunday stiffness. It reminded me of the stiffness and curious self-consciousness that comes over life in England on a Sunday. But the Landlord sat with his waistcoat hanging open over his shirt, pot-bellied, his ruined face leaning forward, talking, always talking, wanting to know.

So in a few minutes I was out on the road again, thanking God for the blessing of a road that belongs to no man, and travels away from all men.

I did not want to see the Italians. Something had got tied up in me, and I could not bear to see them again. I liked them so much; but, for some reason or other, my mind stopped like clockwork if I wanted to think of them and of what their lives would be, their future. It was as if some curious negative magnetism arrested my mind, prevented it from working, the moment I turned it towards these Italians.

I do not know why it was. But I could never write to them, or think of them, or even read the paper they gave me though it lay in my drawer for months, in Italy, and I often glanced over six lines of it. And often, often my mind went back to the group, the play they were rehearsing, the wine in the pleasant café, and the night. But the moment my memory touched them, my whole soul stopped and was null; I could not go on. Even now I cannot really consider them in thought.

I shrink involuntarily away. I do not know why this is.

The Return Journey

When one walks, one must travel west or south. If one turns northward or eastward it is like walking down a cul-de-sac, to the blind end.

So it has been since the Crusaders came home satiated, and the Renaissance saw the western sky as an archway into the future. So it is still. We must go westwards and southwards.

It is a sad and gloomy thing to travel even from Italy into France. But it is a joyful thing to walk south to Italy, south and west. It is so. And there is a certain exaltation in the thought of going west, even to Cornwall, to Ireland. It is as if the magnetic poles were south-west and north-east, for our spirits, with the south-west, under the sunset, as the positive pole. So whilst I walk through Switzerland, though it is a valley of gloom and depression, a light seems to flash out under every footstep, with the joy of progression.

It was Sunday morning when I left the valley where the Italians lived. I went quickly over the stream, heading for Lucerne. It was a good thing to be out of doors, with one's pack on one's back, climbing uphill. But the trees were thick by the roadside; I was not yet free. It was Sunday morning, very still.

In two hours I was at the top of the hill, looking out over the intervening valley at the long lake of Zurich, spread there beyond with its girdle of low hills, like a relief-map. I could not bear to look at it, it was so small and unreal. I had a feeling as if it were false, a large relief-map that I was looking down upon, and which I wanted to smash. It seemed to intervene between me and some reality. I could not believe that that was the real world. It was a figment, a fabrication, like a dull landscape painted on a wall, to hide the real landscape.

So I went on, over to the other side of the hill, and I looked out again. Again there were the smoky-looking hills and the lake like a piece of looking-glass. But the hills were higher: that big one was the Rigi. I set off down the hill.

There was fat agricultural land and several villages. And church was over. The churchgoers were all coming home: men in black broadcloth and old chimney-pot silk hats, carrying their umbrellas; women in ugly dresses, carrying books and umbrellas. The streets were dotted with these black-clothed men and stiff women, all reduced to a Sunday nullity. I hated it. It reminded me of that which I knew in my boyhood, that stiff, null 'propriety' which used to come over us, like a sort of deliberate and self-inflicted cramp, on Sundays. I hated these elders in black broadcloth, with their neutral faces, going home piously to their Sunday dinners. I hated the feeling of these villages, comfortable, well-to-do, clean, and proper.

And my boot was chafing two of my toes. That always happens. I had come down to a wide, shallow valley-bed, marshy. So about a mile out of the village I sat down by a stone bridge, by a stream, and tore up my handkerchief, and bound up the toes. And as I sat binding my toes, two of the elders in black, with umbrellas under their arms, approached from the direction of the village.

They made me so furious, I had to hasten to fasten my boot, to hurry on again, before they should come near me. I could not bear the way they walked and talked, so crambling and material and mealy-mouthed.

Then it did actually begin to rain. I was just going down a short hill. So I sat under a bush and watched the trees drip. I was so glad to be there, homeless, without place or belonging, crouching under the leaves in the copse by the road, that I felt I had, like the meek, inherited the earth. Some men went by, with their coat-collars turned up, and the rain making still blacker their black broadcloth shoulders. They did not see me. I was as safe and separate as a ghost. So I ate the remains of my food that I had bought in Zurich, and waited for the rain.

Later, in the wet Sunday afternoon, I went on to the little lake, past many inert, neutral, material people, down an ugly road where trams ran. The blight of Sunday was almost intolerable near the town.

So on I went, by the side of the steamy, reedy lake, walking the length of it. Then suddenly I went in to a little villa by the water for tea. In Switzerland every house is a villa.