From this question, which the Lord asked Job, we know that at the world's birthday, when its foundations were laid, angels were there, rejoicing in God's works, though we do not know when these "sons of God" were created.
Angels are happy, blessed creatures; they are God's messengers, who "excel in strength and do His commandments, hearkening unto the voice of His word."
All we are told about angels is very beautiful. When the Lord Jesus was born, you know it was an angel who brought to the shepherds of Bethlehem, as they watched their flocks, the "good tidings of great joy," that to them was born a Saviour, Christ the Lord. How glad he must have been to fly with such a wonderful message! And how the "multitude of the heavenly host" must have rejoiced as they praised God, saying, "Glory to God in the highest, and on earth peace, good will toward men" (Luke ii. 14).
It is beautiful to see that angels rejoiced at the world's birthday, and also at the birth of Him who is the Saviour of the world. And there is "joy in the presence of the angels of God"--the Lord Jesus Himself has told us of this--whenever anyone is sorry for his sins and turns to Him.
And there is another thing very beautiful to think of about the angels. They are God's ministers, or servants, who do His pleasure in serving His children here in this world; taking care of them, because they are so precious to Him.
I want you to find the verse which tells us about this "ministry of angels," and then I will not ask you to look for any more references to-day. It is at the end of a chapter in the epistle to the Hebrews.
"Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?" (Hebrews i. 14).
Remember that in the Bible the word "minister" means servant, and so to minister means to serve. And we must not forget that in the last book of the Bible we read of a "new song;" which no angel can sing, for it is known only by the great multitude of the redeemed; and though it will be sung in heaven, it is learnt on earth. Angels may join in the mighty chorus of praise to which every creature will add its voice--but it is those who have been redeemed by the precious blood of Christ who will lead that song and say, "Thou are worthy, for Thou wast slain, and hast redeemed to God by Thy blood out of every kindred, and tongue, and people, and nation."
How much is told us in the first three verses of God's Book? We have read that this earth, now so full of beauty, was once waste and desolate; there was no life there, and no light--for "darkness was upon the face of the deep." How long this state of ruin continued we do not know; but the next thing we are told is very solemn and wonderful--"the Spirit of God moved upon the face of the waters." Then, in the next verse we read, "and God said." The Spirit of God and the word of God are spoken of together here, where we read of His mighty working in the past in bringing the earth out of ruin and darkness into light and life and beauty; and it is by His word and His Spirit that the soul is turned from darkness to light, and is born again--born of God--now.
So that God has given us here a picture or type from which we can learn; but I hope to tell you a little more about this another time. Just now I should like you to look for a very beautiful verse (Deut. xxxii. 11) which compares the care of God for His chosen People to that of the eagle for her young; because the word there translated "fluttereth" is the same which in the second verse of the Bible is translated "moved," as we read, "the Spirit of God moved upon the face of the waters."
It is that Holy Spirit who alone can explain to us the meaning of such words, for it is written, "The things of God knoweth no man, but the Spirit of God."
"Songs of praise the angels sang, Heaven with hallelujahs rang, When Jehovah's work begun, When He spake and it was done.
"Songs of praise awoke the morn When the Prince of Peace was born; Songs of praise arose when He Captive led captivity.
"Heaven and earth must pass away, Songs of praise shall crown that day; God will make new heavens and earth; Songs of praise shall hail their birth."
J. MONTGOMERY.
THE FIRST DAY.
LIGHT.
"Where is the way where light dwelleth? and as for darkness, where is the place thereof?"--JOB xxxviii. 19.
"He knoweth what is in the darkness, and the light dwelleth with him."--DANIEL ii, 22.
"God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ."--2 COR. iv, 6.
I want you to notice, in the beautiful verses which speak of "light," that God does not at first tell us anything about Himself. He speaks to us of what He did when in the beginning He created the heaven and the earth, and of what He said at the time when the earth lay in darkness, buried beneath the waters. In the midst of the silence and darkness a voice was heard, the voice of God, "And God said, Let there be light: and there was light." This we read in the first page of God's Book; but it is very near its end that God makes it known that the One who made the light, the One at whose word light came from darkness, is Himself Light. It is His very Nature.
"God is light." Now we learn from God's Word that there are two kinds of light, and two kinds of darkness; let us talk a little about this.
We can well understand one kind of darkness, because we can see it: and we know it is caused by the absence of light. It grows dark when the sun, which makes our day, has set to us, and the night has come to wrap us round, as it were, in a curtain of shade that we may sleep quietly. It is dark too, not only by night, but all the day long in the deep caverns where the miner must carry his lamp to light up those dismal places where the sun never shines. This darkness, like that which rested upon the face of the deep before God spoke that word which brought the light, is caused by there being no light, and as soon as the light comes the darkness goes. The other kind of darkness we cannot see: it has to do, not with places, but with people, and we read about it very often in the Bible. It is that dreadful kind of darkness which has come through sin, and has settled down upon the heart of every one of us. This darkness God sees, and He speaks about it in His Word.
We find it hard to believe that our hearts are all dark when God looks at them; that He finds no love to Himself there; no bright spot anywhere; but God, who is Light, as He looks straight down to the depths of those hearts, and sees us through and through, has told us the truth about ourselves, as He sees us.
You do not like darkness better than light; the night better than the day, do you?
I remember how sorry I used to be when night came, and how fond I was of saying to myself a verse I had learnt, as I lay awake in the early morning and watched the dawning light--
"I saw the glorious sun arise Far o'er yon mountain grey, And as he rode upon the skies The darkness went away; And all around me was so bright I wished it would be always light!"
Yes, we naturally love the light which is so cheerful, and shows us so plainly all the beautiful things around us.
Twilight and Dawn · The Wunder Library — complete classics, free to read, with narration.