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Twenty Years' Experience As a Ghost Hunter

by Elliott O'Donnell

By Elliott O'Donnell · Psychology · Public domain

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About this book

Twenty Years' Experience As a Ghost Hunter is a public-domain classic of psychology by Elliott O'Donnell.

The complete text is on this page and the chapter pages below — all 17 chapters, about 72,115 words (~6 hours of reading), free to read online with no signup. Chapters include “CHAPTER I. I Commence My Ghostly Investigations in Dublin”, “CHAPTER II. I Am Pursued by Phantom Footsteps”, “CHAPTER III. Some Strange Cases in Scotland”, and more.

Twenty Years' Experience As a Ghost Hunter at a glance

Author
Elliott O'Donnell
Length
72,115 words · about 6 hours to read
Chapters
17
Price
Free — public domain

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CHAPTER I. I Commence My Ghostly Investigations in Dublin

I COMMENCE MY GHOSTLY INVESTIGATIONS IN DUBLIN

In starting a book of this sort, I believe it is usual to say something about one’s self.

I was born in the ’seventies. My father came from County Limerick, and belonged to the Truagh Castle O’Donnells, who, tracing their descent from Shane Luirg, the elder brother of Niall Garbh, the ancestor of Red Hugh, rightly claim to be the oldest branch of the great clan. He graduated at Trinity College, Dublin, was for some time vicar of a parish near Worcester, and died in Egypt, under mysterious and much discussed circumstances, soon after I came into the world.

See “The Oriental Zig-zag,” by C. Hamilton.

My mother was English; she belonged to an old Midland family, and only survived my father a few years.

Although I am generally known as a ghost hunter, needless to say it was not for such a career that I was educated, first of all at Clifton College, then at an Army crammer’s, and finally at Chedwode Crawley’s well-known coaching establishment in Ely Place, Dublin. There I read for the Royal Irish Constabulary, and, attending regularly, remained for a little over two years. I can safely say these two years were two of the happiest I have ever known, for my companions at that time were the nicest set of fellows I have ever met, and amongst them I formed many lifelong friendships.

When I was not working, I usually spent my time playing football or cricket, to both of which sports I was devoted, and, when I was not thus engaged, I used to tramp across hill and dale continually exploring the country in search of adventure.

But in those days I did not look for ghosts—they came to me; they came to me then, as they had come to me before, and as they have come to me ever since.

With my early experiences of the Unknown—which experiences, by the way, extend over the whole period of my youth—I have dealt fully in former works; so that in this volume I propose to confine myself to later experiences, commencing approximately with my début as an investigator of haunted houses and superphysical occurrences in general.

To begin with, however, let me state plainly that I lay no claims to being what is termed a scientific psychical researcher. I am not a member of any august society that conducts its investigations of the other world, or worlds, with test tube and weighing apparatus; neither do I pretend to be a medium or consistent clairvoyant.

I am merely a ghost hunter; merely one who honestly believes that he inherits in some degree the faculty of psychic perceptiveness from a long line of Celtic ancestry; and who is, and always has been, deeply and genuinely interested in all questions relative to phantasms and a continuance of individual life after physical dissolution. Moreover, in addition to this psychic faculty, I possess, as I have already hinted, a spirit of adventure; and since this spirit is irresistible, had I not decided to become a ghost hunter, I should doubtless have embarked upon some other and hardly less exciting pursuit.

The actual cause of my decision to adopt ghost-hunting as a profession was an experience which befel me in the summer of ’92. I was at that time a student in Ely Place, Dublin, and being in search of rooms, was recommended to try a house within a stone’s throw of the Waterloo Road.

A widow named Davis, with two leviathan daughters, Mona and Bridget, ran the establishment, and as the vacant apartments were large, apparently well ventilated and exceedingly moderate in price, I decided to take them. Consequently, I arrived there with my luggage one afternoon, and was speedily engaged in the tiring and somewhat irritating task of unpacking.

When I retired to rest that first night, I certainly had no thought of ghosts or anything in connection with them; on the contrary, my mind was wholly occupied with speculations as to how I should fare in the coming weekly examination at Crawley’s, whether the extra attention I had recently bestowed on mathematics would be of any service to me, or whether, in spite of it, I should again occupy my place at the bottom of the class. I remember thinking, however, as I blew out the light and turned into bed, that there was something about the room now—though I could not tell what—that I had not noticed by daylight; but I soon went to sleep, and although I awoke several times before morning—a phenomenon in itself—I cannot say that I thought then of any superphysical element in the atmosphere. It was not until I had been there several nights that the event occurred which effectually shaped my future career.

One evening the two girls, Mona and Bridget, were making so much racket in the room beneath me, that I found work impossible, and being somewhat tired, for I had stuck very close to it all day, I resolved to go to bed. On my way thither I encountered two young men, T.C. students, who were also lodging in the house, hotly engaged in an argument; and they appealed to me to express an opinion. I told them what I thought, as they followed me upstairs; then, when I reached my room, I abruptly bade them good-night, and, entering, locked the door behind me.

Sitting down on the edge of the bed, I quietly slipped off my clothes and put out the light. The two men were still haranguing one another for all they were worth when I got in between the sheets and prepared to lie down. The room was not entirely dark; from between the folds of the thick plush curtains that enveloped the windows stray beams from the powerful moonlight filtered through and battled their way to the foot of the bed. I was looking at them with some degree of curiosity, when I saw something move. I glanced at it in astonishment, and, to my unmitigated horror, the shape of something dark and sinister rose noiselessly from the floor and came swiftly towards me. I tried to shout, but could not make a sound. I was completely paralysed, and as I sat there, sick with fear and apprehension, the thing leaped on to me, and, gripping me mercilessly by the throat, bore me backwards.

I gasped, and choked, and suffered the most excruciating pain. But there was no relaxation—the pressure of those bony fingers only tightened and the torture went on. At last, after what seemed to me an eternity, there was a loud buzzing in my ears, my head seemed to spin round violently, and my brain to burst. I lost consciousness. On coming to, I found that my assailant had left me. I struck a light. My fellow-lodgers were still going at one another hammer and tongs—and the door was, as I had left it, locked on the inside. I searched the room thoroughly; the window was bolted; there was nothing in the cupboard; nothing under the bed; nothing anywhere. I got into bed again, full of the worst anticipations, and, if sleep came to me, it was only in the briefest snatches.

At dawn the room became suffused with a cold, grey glow, and the suggestion of something horribly evil standing close beside the bed and sardonically watching me impressed me so strongly that, yielding to a sudden impulse of terror, I hid my head under the bed-clothes, and remained in that undignified position till the morning was well advanced and I was “called.”

I got up, feeling downright ill, and although the sunlight metamorphosing everything now made the mere thought of a ghost simply ludicrous, I hurried out of the room as speedily as possible. Nor did I venture to pass another night there.

My landlady did not demur when I asked her to transfer me to another apartment, and later, before I took my final departure from her house, she confessed to me that it was haunted. She believed that it had been used as a private home for mentally afflicted people, and that someone, either one of the patients or a nurse—she did not know which—had died, under extremely painful circumstances, in the room I had first occupied.

The Davises left the house soon after I did, and who lives there now, and whether the hauntings still continue, I cannot say. When I last made enquiries, about two years ago, I learned that the then occupants had never admitted experiencing anything unusual, but that they always kept the room in which I had undergone the sensations of strangulation carefully locked.

This adventure of mine, intensely unpleasant as it had been at the time, profoundly interested me. Hitherto I had placidly accepted as truth all the dogmas of religion hurled at me from the pulpit and drilled into me at school, for the simple reason that I had always been taught to regard as infinitely correct and absolutely above criticism all that the clergy told me: God made the world, they said, and all the laws and principles appertaining to it—that was sufficient—I need not ask any questions. When I looked about me and saw men, and women, dogs, horses, and other animals suffering indescribable agonies from all kinds of foul and malignant diseases; when I encountered cripples, the maimed and blind, idiots and lunatics; or read in the papers of swindles, murders and suicides; or noted how, throughout nature, the strong animals prey upon the weak; how, for example, the tiger, the lion and the leopard terrorize the jungle, just as the shark and octopus terrorize the sea, and the wasp and spider, centipede and scorpion terrorize insect life (being furnished respectively with weapons for tearing and rending, and sucking the flesh, and entailing the most excruciating tortures on the nerve centres); when, I say, I noted all this, I was given to understand that I must on no account comment upon it—to do so was impious and wicked—I must abide by the precept of my pastor and pedagogue, namely, that “God is almighty and merciful, loving and wise.”

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