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Twenty-One Days in India, or, the Tour of Sir Ali Baba K.c.b. · George Aberigh-Mackay — chapter 6 of 22 · ~3,564 words · public domain

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The young Maharaja of Kuch Parwani assures me that it is not considered the thing for a Raja at the present day to govern. "A really swell Raja amuses himself." One hoards money, another plays at soldiering, a third is horsey, a fourth is amorous, and a fifth gets drunk; at least so Kuch Parwani thinks. Please don't say that I told you this. The Foreign Secretary knows what a high opinion I have of the Rajas, and indeed he often employs me to whitewash them when they get into scrapes. "A little playful, perhaps, but no more loyal Prince in India!" This is the kind of thing I put into the Annual Administration Reports of the Agencies, and I stick to it. Playful no doubt, but a more loyal class than the Rajas there is not in India. They have built their houses of cards on the thin crust of British Rule that now covers the crater, and they are ever ready to pour a pannikin of water into a crack to quench the explosive forces rumbling below.

The amiable chief in whose house I am staying to-day is exceedingly simple in his habits. At an early hour he issues from the zenana and joins two or three of his thakores, or barons, who are on duty at Court, in the morning draught of opium. They sit in a circle, and a servant in the centre goes round and pours the kasumbha out of a brass bowl and through a woollen cloth into their hands, out of which they lap it up. Then a cardamum to take away the acrid after-taste. One hums drowsily two or three bars of an old-world song; another clears his throat and spits; the Chief yawns, and all snap their fingers, to prevent evil spirits skipping into his throat; a late riser joins the circle, and all, except the Chief, give him tazim--that is, rise and salaam; a coarse jest or two, and the party disperses. A crowd of servants swarm round the Chief as he shuffles slowly away. Three or four mace-bearers walk in front shouting, "Raja, Maharaja salaamat ho; niga rakhiyo!" ("Please take notice; to the King, the great King, let there be salutation!") A confidential servant continually leans forward and whispers in his ear; another remains close at hand with a silver tea-pot containing water and wrapped up in a wet cloth to keep it cool; a third constantly whisks a yak's tail over the King's head; a fourth carries my Lord's sword; a fifth his handkerchief; and so on. Where is he going? He dawdles up a narrow staircase, through a dark corridor, down half-a-dozen steep steps, across a courtyard overgrown with weeds, up another staircase, along another passage, and so to a range of heavy quilted red screens that conceal doors leading into the female penetralia. Here we must leave him. Two servants disappear behind the parda with their master, the others promptly lie down where they are, draw the sheets or blankets which they have been wearing over their faces and feet, and sleep. About noon we see the King again. He is dressed in white flowing robes with a heavy carcanet of emeralds round his neck. His red turban is tied with strings of seed pearls and set off with an aigrette springing from a diamond brooch. He sits on the Royal mattress, the gaddi. A big bolster covered with green velvet supports his back; his sword and shield are gracefully disposed before him. At the corner of the gaddi sits a little representation of himself in miniature, complete even to the sword and shield. This is his adopted son and heir. For all the queens and all the grand duchesses are childless, and a little kinsman had to be transplanted from a mud village among the cornfields to this dreamland palace to perpetuate the line. On the corners of the carpet on which the gaddi rests sit thakores of the Royal house, other thakores sit below, right and left, forming two parallel lines, dwindling into sardars, palace officers, and others of lower rank as they recede from the gaddi. Behind the Chief stand the servants with the emblems of royalty--the peacock feathers, the fan, the yak tail, and the umbrella (now furled). The confidential servant is still whispering into the ear of his master from time to time. This is durbar. No one speaks, unless to exchange a languid compliment with the Chief. Presently essence of roses and a compound of areca nut and lime are circulated, then a huge silver pipe is brought in, the Chief takes three long pulls, the thakores on the carpet each take a pull, and the levée breaks up amid profound salaams. After this--dinner, opium, and sleep.

In the cool of the evening our King emerges from the palace, and, riding on a prodigiously fat white horse with pink points, proceeds to the place of carousal. A long train of horsemen follow him, and footmen run before with guns in red flannel covers and silver maces, shouting "Raja Maharaja salaamat," &c. The horsemen immediately around him are mounted on well-fed and richly-caparisoned steeds, with all the bravery of cloth-of-gold, yak-tails, silver chains, and strings of shells; behind are troopers in a burlesque of English uniform; and altogether in the rear is a mob of caitiffs on skeleton chargers, masquerading in every degree of shabbiness and rags, down to nakedness and a sword. The cavalcade passes through the city. The inhabitants pour out of every door and bend to the ground. Red cloths and white veils flutter at the casements overhead. You would hardly think that the spectacle was one daily enjoyed by the city. There is all the hurrying and eagerness of novelty and curiosity. Here and there a little shy crowd of women gather at a door and salute the Chief with a loud shrill verse of discordant song. It is some national song of the Chiefs ancestors and of the old heroic days. The place of carousal is a bare spot near a large and ancient well out of which grows a vast pipal tree. Hard by is a little temple surmounted by a red flag on a drooping bamboo. It is here that the Gangôr and Dassahra solemnities are celebrated. Arrived on the ground, the Raja slowly circles his horse; then, jerking the thorn-bit, causes him to advance plunging and rearing, but dropping first on the near foot and then on the off foot with admirable precision; and finally, making the white monster, now in a lather of sweat, rise up and walk a few steps on his hind legs, the Raja's performance concludes amid many shouts of wonder and delight from the smooth-tongued courtiers. The thakores and sardars now exhibit their skill in the manége until the shades of night fall, when torches are brought, amid much salaaming, and the cavalcade defiles, through the city, back to the palace. Lights are twinkling from the higher casements and reflected on the lake below; the gola slave-girls are singing plaintive songs, drum and conch answer from the open courtyards. The palace is awake. The Raja, we will romantically presume, bounds lightly from his horse and dances gaily to the harem to fling himself voluptuously into the luxurious arms of one of the five-and-twenty queens, or one of the five-and-twenty grand duchesses; and they stand for one delirious moment wreathed in each other's embraces--

While soft there breathes Through the cool casement, mingled with the sighs Of moonlight flowers, music that seems to rise From some still lake, so liquidly it rose, And, as it swell'd again at each faint close, The ear could track through all that maze of chords And young sweet voices these impassioned words--

"Ho, you there! fetch us a pint of gin! and look sharp, will you!"

For who, in time, knows whither we may vent The treasure of our tongue, to what strange shores This gain of our best glory shall be sent, To enrich unknowing nations with our stores! What worlds in the yet unformèd Orient May come refined with accents that are ours!

But, dear Vanity, I can see that you are impatient of scenes whose luxuries steal, spite of yourself, too deep into your soul; besides, I dread the effect of such warm situations on a certain Zuleika to whom the note of Ali Baba is like the thrice-distilled strains of the bulbul on Bendemeer's stream. So let us electrify ourselves back to prose and propriety by thinking of the Political Agent; let us plunge into the cold waters of dreary reality by conjuring up a figure in tail-coat and gold buttons dispensing justice while H.H. the romantic and picturesque Raja, G.C.S.I., amuses himself. Yet we hear cries from the gallery of "Vive M. le Raja; vive la bagatelle!"

So say we, in faint echoes, defying the anathemas of the Foreign Office. Do not turn this beautiful temple of ancient days into a mere mill for decrees and budgets; but sweep it and purify it, and render it a fitting shrine for the homage and tribute of antique loyalty--"that proud submission, that subordination of the heart which kept alive, even in servitude itself, the spirit of an exalted freedom." With tail-coat and cocked-hat government "the unbought grace of life, the cheap defence of nations, the nurse of manly sentiment and heroic enterprise is gone."--ALI BABA.

No. VIII

WITH THE POLITICAL AGENT

A MAN IN BUCKRAM

This is a most curious product of the Indian bureaucracy. Nothing in all White Baboodom is so wonderful as the Political Agent. A near relation of the Empress who was travelling a good deal about India some three or four years ago said that he would rather get a Political Agent, with raja, chuprassies, and everything complete, to take home, than the unfigured "mum" of Beluchistan, or the sea-aye-ee mocking bird, Kokiolliensis Lyttonia. But the Political Agent cannot be taken home. The purple bloom fades in the scornful climate of England; the paralytic swagger passes into sheer imbecility; the thirteen-gun tall talk reverberates in jeering echoes; the chuprassies are only so many black men, and the raja is felt to be a joke. The Political Agent cannot live beyond Aden.

The Government of India keeps its Political Agents scattered over the native states in small jungle stations. It furnishes them with maharajas, nawabs, rajas, and chuprassies, according to their rank, and it usually throws in a house, a gaol, a doctor, a volume of Aitchison's Treaties, an escort of native Cavalry, a Star of India, an assistant, the powers of a first-class magistrate, a flag-staff, six camels, three tents, and a salute of eleven or thirteen guns. In very many cases the Government of India nominates a Political Agent to the rank of Son-to-a-Lieut.-Governor, Son-in-Law-to-a-Lieut.-Governor, Son-to-a-member-of-Council, or Son-to-an-agent-to-the-Governor-General. Those who are thus elevated to the Anglo-Indian peerage need have no thought for the morrow what they shall do, what they shall say, or wherewithal they shall be supplied with a knowledge of Oriental language and occidental law. Nature clothes them with increasing quantities of gold lace and starry ornaments, and that charming, if unblushing, female--Lord Lytton begs me to write "maid"--Miss Anglo-Indian Promotion, goes skipping about among them like a joyful kangaroo.

The Politicals are a Greek chorus in our popular burlesque, "Empire." The Foreign Secretary is the prompter. The company is composed of nawabs and rajas (with the Duke of Buckingham as a "super"). Lord Meredith is the scene-shifter; Sir John, the manager. The Secretary of State, with his council, is in the stage-box; the House of Commons in the stalls; the London Press in the gallery; the East Indian Association, Exeter Hall, Professor Fawcett, Mr. Hyndman, and the criminal classes generally, in the pit; while those naughty little Scotch boys, the shock-headed Duke and Monty Duff, who once tried to turn down the lights, pervade the house with a policeman on their horizon. As we enter the theatre a dozen chiefs are dancing in the ballet to express their joy at the termination of the Afghan War. The political choreutæ are clapping their hands, encouraging them by name and pointing them out to the gallery.

The government of a native state by clerks and chuprassies, with a beautiful fainéant Political Agent for Sundays and Hindu festivals, is, I am told, a thing of the past. Colonel Henderson, the imperial "Peeler," tells me so, and he ought to know, for he is a kind of demi-official superintendent of Thugs and Agents. Nowadays, my informant assures me, the Political Agents undergo a regular training in a Madras Cavalry Regiment or in the Central India Horse, or on the Viceroy's Staff, and if they have to take charge of a Mahratta State they are obliged to pass an examination in classical Persian poetry. This is as it ought to be. The intricacies of Oriental intrigue and the manifold complication of tenure and revenue that entangle administrative procedure in the protected principalities, will unravel themselves in presence of men who have enjoyed such advantages.

When I first came out to this country I was placed in charge of three degrees of latitude and eight of longitude in Rajputana that I might learn the language. The soil was sandy, the tenure feudal (zabardast, as we call it in India), and the Raja a lunatic by nature and a dipsomaniac by education. He had been educated by his grandmamma and the hereditary Minister. I found that his grandmamma and the hereditary Minister were most anxious to relieve me of the most embarrassing details of government, so I handed them a copy of the Ten Commandments, underlining two that I thought might be useful, and put them in charge. They were old-fashioned in their methods--like Sir Billy Jones; but the result was admirable. In two years the revenue was reduced from ten to two lakhs of rupees, and the expenditure proportionately increased. A bridge, a summer-house, and a school were built; and I wrote the longest "Administration Report" that has ever issued from the Zulmabad Residency. When I left money was so cheap and lightly regarded that I sold my old buggy horse for two thousand rupees to grandmamma, with many mutual expressions of good-will--through a curtain--and I have not been paid to this day. But since then the horse-market has been ruined in the native states by these imperial mélas and durbars. A poor Political has no chance against these Government of India people, who come down with strings of three-legged horses, and--no, I won't say they sell them to the chiefs--I should be having a commission of my khidmatgars sitting upon me, like poor Har Sahai, who was beaten by Mr. Saunders, and Malhar Rao Gaikwar, who fancied his Resident was going to poison him.

I like to see a Political up at Simla wooing that hoyden Promotion in her own sequestered bower. It is good to see Hercules toiling at the feet of Omphale. It is good to see Pistol fed upon leeks by Under-Secretaries and women. How simple he is! How boyish he can be, and yet how intense! He will play leap frog at Annandale; he will paddle about in the stream below the water-falls without shoes and stockings; but if you allude in the most distant way to rajas or durbars, he lets down his face a couple of holes and talks like a weather prophet. He will be so interesting that you can hardly bear it; so interesting that you will feel sorry he is not talking to the Governor-General up at Peterhoff.

No. IX

WITH THE COLLECTOR

Was it not the Bishop of Bombay who said that man was an automaton plus the mirror of consciousness? The Government of every Indian province is an automaton plus the mirror of consciousness. The Secretariat is consciousness, and the Collectors form the automaton. The Collector works, and the Secretariat observes and registers.

To the people of India the Collector is the Imperial Government. He watches over their welfare in the many facets which reflect our civilisation. He establishes schools and dispensaries [for their children], gaols [for their troublesome relations and neighbours], and courts of justice [for the benefit of their brothers who can talk and write]. He levies the rent of their fields, he fixes the tariff, and he nominates to every appointment, from that of road-sweeper or constable, to the great blood-sucking officers round the Court and Treasury. As for Boards of Revenue and Lieutenant-Governors who occasionally come sweeping across the country, with their locust hosts of servants and petty officials, they are but an occasional nightmare; while the Governor-General is a mere shadow in the background of thought, half blended with "John Company Bahadur" and other myths of the dawn.

The Collector lives in a long rambling bungalow furnished with folding chairs and tables, and in every way marked by the provisional arrangements of camp life. He seems to have just arrived from out of the firmament of green fields and mango groves that encircles the little station where he lives; or he seems just about to pass away into it again. The shooting-howdahs are lying in the verandah, the elephant of a neighbouring landowner is swinging his hind foot to and fro under a tree, or switching up straw and leaves on to his back, a dozen camels are lying down in a circle making bubbling noises, and tents are pitched here and there to dry, like so many white wings on which the whole establishment is about to rise and fly away--fly away into "the district," which is the correct expression for the vast expanse of level plain melting into blue sky on the wide horizon-circle around.

The Collector is a bustling man. He is always in a hurry. His multitudinous duties succeed one another so fast that one is never ended before the next begins. A mysterious thing called "the Joint" comes gleaning after him, I believe, and completes the inchoate work.

The verandah is full of fat black men in clean linen waiting for interviews. They are bankers, shopkeepers, and landholders, who have only come to "pay their respects," with ever so little a petition as a corollary. The chuprassie-vultures hover about them. Each of these obscene fowls has received a gratification from each of the clean fat men; else the clean fat men would not be in the verandah. This import tax is a wholesome restraint upon the excessive visiting tendencies of wealthy men of colour. [Several little groups of] brass dishes filled with pistachio nuts and candied sugar are ostentatiously displayed here and there; they are the oblations of the would-be visitors. The English call these offerings "dollies"; the natives dáli. They represent in the profuse East the visiting cards of the meagre West.

Although from our lofty point of observation, among the pine-trees, the Collector seems to be of the smallest social calibre, a mere carronade, not to be distinguished by any proper name; in his own district he is a Woolwich Infant; and a little community of microscopicals,--doctors, engineers, inspectors of schools, and assistant magistrates, look up to him as to a magnate.

They tell little stories of his weaknesses and eccentricities, and his wife is considered a person entitled "to give herself airs" (within the district) if she feels so disposed; while to their high dinners is allowed the use of champagne and "Europe" talk on æsthetic subjects. The Collector is not, however, permitted to wear a chimney-pot hat and gloves on Sunday (unless he has been in the Provincial Secretariat as a boy); a Terai hat is sufficient for a Collector.

A Collector is usually a sportsman; when he is a poet, a co-respondent, or a neologist it is thought rather a pity; and he is spoken of in undertones. Neology is considered especially reprehensible. The junior member of the Board of Revenue, or even the Commissioner of a division (if he be pukka), may question the literal inspiration of Genesis; but it is not good form for a Collector to tamper with his Bible. A Collector should have no leisure for opinions of any sort.

I have said that a Collector is usually a sportsman. In this capacity he is frequently made use of by the Viceroy and long-shore Governors, as he is an adept at showing sport to globe-trotters. The villagers who live on the borders of the jungle will generally turn out and beat for the Collector, and the petty chief who owns the jungle always keeps a tiger or two for district officers. A Political Agent's tiger is known to be a domestic animal suitable for delicate noble Lords travelling for health; but a Collector's tiger is often [believed to be almost] a wild beast, although usually reared upon buffalo calves and accustomed to be driven. [Of course the tiger which the Collector and his friends shoot is quite an inferior article; a fierce, roaming creature that lives upon spotted deer when it can get them, but is often quite savage from hunger.] The Collector, who is always the most unselfish and hospitable of men, only kills the fatted tiger for persons of distinction with letters of introduction. Any common jungle tiger, even a man-eater, is good enough for himself and his friends.

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