wunder · Library

Part 14

Twenty-One Days in India, or, the Tour of Sir Ali Baba K.c.b. · George Aberigh-Mackay — chapter 14 of 22 · ~2,654 words · public domain

Read in the Wunder reader — free

"Now the last of many days, All beautiful and bright as thou, The loveliest, and the last is dead, Rise, memory, and write its praise."

How shall I lay this spectre of my own identity? Shall I leave it to melt away gracefully in the light of setting suns? It would never do to put it out like a farthing rushlight after it had haunted the Great Ornamental in an aurora of smiles. Is Ali Baba to cease upon the midnight without pain? or is he to lie down like a tired child and weep out the spark? or should he just flit to Elysium? There, seated on Elysian lawns, browsed by none but Dian's (no allusion to little Mrs. Lollipop) fawns, amid the noise of fountains wonderous and the parle of voices thunderous, some wag might scribble on his door, "Here lies Ali Baba"--as if glancing at his truthfulness. How is he to pass effectively into the golden silences? How is he to relapse into the still-world of observation? Would four thousand five hundred a month and Simla do it, with nothing to do and allowances, and a seat beside those littered under the swart Dog-Star of India? Or is it to be the mandragora of pension, that he may sleep out the great gap of ennui between this life and something better? How lonely the Government of India would feel! How the world would forget the Government of India! Voices would ask:--

Do ye sit there still in slumber In gigantic Alpine rows? The black poppies out of number Nodding, dripping from your brows To the red lees of your wine-- And so kept alive and fine.

Sometimes I think that Ali Baba should be satisfied with the oblivion-mantle of knighthood and relapse into dingy respectability in the Avilion of Brompton or Bath; but since he has taken to wearing stars the accompanying itch for blood and fame has come:--

How doth the greedy K.C.B. Delight to brag and fight, And gather medals all the day And wear them all the night.

The fear of being out-medalled and out-starred stings him:--

Thus the desire to go hustling up the hill to the Temple of Fame with the other starry hosts impels him forward. If you mix yourself up with K.C.B.'s and raise your platform of ambition, you are just where you were at the A B C of your career. Living on a table-land, you experience no sensation of height. For the intoxicating delights of elevation you require a solitary pinnacle, some lonely eminence. Aut Cæsar, aut nullus; whether in the zenith or the Nadir of the world's favour.

But how much more comfortable in the cold season than the chill splendours of the pinnacles of fame, where "pale suns unfelt at distance roll away," is a comfortable bungalow on the plains, with a little mulled claret after dinner. Here I think Ali Baba will be found, hidden from his creditors, the reading world, in the warm light of thought, singing songs unbidden till a few select cronies are wrought to sympathy with hopes and fears they heeded not--before the mulled claret.

To this symposium the A.-D.-C.-in-Waiting has invited himself on behalf of the Empire. He will sing the Imperial Anthem composed by Mr. Eastwick, and it will be translated into archaic Persian by an imperial Munshi for the benefit of the Man in Buckram, who will be present. The Man in Buckram, who is suffering from a cold in his heart, will be wrapped up in himself and a cocked hat. The Press Commissioner has also asked for an invitation. He will deliver a sentiment:--"Quid sit futurum eras fuge quærere." A Commander-in-Chief will tell the old story about the Service going to the dogs; after which there will be an interval of ten minutes allowed for swearing and hiccuping. The Travelling M.P. will take the opportunity to jot down a few hasty notes on Aryan characteristics for the Twentieth Century before being placed under the table. The Baboo will subsequently be told off to sit on the Member's head. During this function the Baboo will deliver some sesquipedalian reflections in the rodomontade mood. The Shikarry will then tell the twelve-foot-tiger story. Mrs. Lollipop will tell a fib and make tea; and Ali Baba (unless his heart is too full of mulled claret) will make a joke. The company will break up at this point, after receiving a plenary dispensation from the Archdeacon.

Under such influences Ali Baba may become serious; he may learn from the wisdom of age and be cheered by the sallies of youth. But little Mrs. Lollipop can hardly be called one of the Sallies of his youth. Sally Lollipop rose upon the horizon of his middle age. She boiled up, pure blanc-mange and roses, over the dark brim of life's afternoon, a blushing sunrise, though late to rise, and most cheerful. Sometimes after spending an afternoon with her, Ali Baba feels so cheered that the Government of India seems quite innocent and bright, like an old ballerina seen through the mists of champagne and limelight. He walks down the Mall smiling upon foolish Under Secretaries and fat Baboos. The people whisper as he passes, "There goes Ali Baba"; and echo answers "Who is Ali Baba?" Then a little wind of conjecture breathes through the pine-trees and names are heard.

It is better not to call Ali Baba names. Nothing is so misleading as a vulgar nomenclature. I once knew a man who was called "Counsellor of the Empress" when he ought to have had his photograph exposed in the London shop-windows like King Cetewayo, K.C.M.G. I have heard an eminent Frontier General called "Judas Iscariot," and I myself was once pointed out as a "Famine Commissioner," and afterwards as an expurgated edition of the Secretary to the Punjab Government. People seemed to think that Ali Baba would smell sweeter under some other name. This was a mistake.

Almost everything you are told in Simla is a mistake. You should never believe anything you hear till it is contradicted by the Pioneer. I suppose the Government of India is the greatest gobemouche in the world. I suppose there never was an administration of equal importance which received so much information and which was so ill-informed. At a bureaucratic Simla dinner-party the abysses of ignorance that yawn below the company on every Indian topic are quite appalling!

I once heard Mr. Stokes say that he had never heard of my book on the Permanent Settlement; and yet Mr. Stokes is a decidedly intelligent man, with some knowledge of Cymric and law. I daresay now if you were to draw off and decant the law on his brain, it would amount to a full dose for an adult; yet he never heard of my book on the Permanent Settlement. He knew about Blackstone; he had seen an old copy once in a second-hand book shop; but he had never heard of my work! How loosely the world floats around us! I question its objective reality. I doubt whether anything has more objectivity in it than Ali Baba himself. He was certainly flogged at school. Yet when we now try to put our finger on Ali Baba he eludes the touch; when we try to lay him he starts up gibbering at Cabul, Lahore, or elsewhere. Perhaps it is easier to imprison him in morocco boards and allow him to be blown with restless violence round about the pendant world, abandoned to critics: whom our lawless and uncertain thoughts imagine howling.

EXTRACTS FROM SERIOUS REFLECTIONS AND OTHER CONTRIBUTIONS.

BY "OUR POLITICAL ORPHAN."

The Bombay Gazette Press, 1881.

No. XXXIV

THE TEAPOT SERIES

SOCIAL DISSECTION

GOSSIP I.

MY DEAR MRS. SMITH,

I cannot understand why Mrs. Smith, with her absurd figure--for really I can apply no other adjective to it--should wear that most absurdly tight dress. Some one should tell her what a fright it makes of her. She is nothing but convexities. She looks exactly like an hour-glass, or a sodawater machine. At a little distance you can hardly tell whether she is coming to you, or going away from you. She looks just the same all round. People call her smile sweet; but then it is the mere sweetness of inanity. It is the blank brightness of an empty chamber. She sheds these smiles upon everyone and everything, and they are felt to be cold like moonshine. Speaking for myself, these eau-sucré smiles could not suckle my love. I would languish upon them. My love demands stronger drink. Mrs. Smith's features are good, no doubt. Her eyes are good. An oculist would be satisfied with them. They have a cornea, a crystalline lens, a retina, and so on, and she can see with them. This is all very satisfactory, I do not deny, as far as it goes. Physiologically her eyes are admirable; but for poetry, for love, or even for flirting, they are useless. There is no significance in them, no witchery, no suggestiveness. The aurora of beautiful far-away thoughts does not coruscate in them. Her eyelids conceal them, but do not quench them. They would be nothing for winking, or tears. If she winked at me, I should not jump into the air, as if shot in the spine, with my blood tingling to my extremities; my heart would not beat like a side-drum; my blushes would not come perspiring through my whiskers. Her winking would altogether misfire. Why? Because her winking would be physiological and not erotic. If you ever learnt to love her, it would not be for any lovelight in her eye; it would never be the quick, fierce, hot, biting electric passion of the fleshly poets, it would be what a chemist might call the "eremacausis" kindled by habit. Mrs. Smith's tears are quite the poorest product of the lachrymal glands I have ever seen. They are simply a form of water. They might dribble from an effete pump; they might leak from a worn-out mashq. I observe them with pity and regret. Their drip has no echo in my bosom; it produces no stalactites of sympathy in my heart.

I have often been told that her nose was good--and good it unquestionably is--good for blowing; good for sneezing; good for snoring; good for smelling; a fine nose for a catarrh. But who could play with it? Who could tweak it passionately, as a prelude to kissing? Who could linger over it tenderly with a candle, or a lump of mutton fat, when cold had laid its cruel hand upon it? It is not tip-tilted like a flower; it is not whimsical with some ravishing and unexpected little crook. It is straight, like a mathematical line. But it has no parts. Her cheeks are round and fair. Each has its dimple and blush. They are thoroughly healthy, Mrs. Smith's digestion is unexceptionable. You might indicate the contour of these cheeks with a pair of compasses; you might paint them with your thumb. Poor Mrs. Smith's talk, or babble rather, is of her husband, her children, her home. It is a mere purring over them. She never cuts them to pieces, and holds them up to scorn and mockery. She never penetrates their weaknesses. She does not even understand that Smith is a common-place, stereotyped kind of fellow, exactly like hundreds of other men in his class. She does not appear to notice the ghastly defects in his education, tastes, and character, which gape before all the world else. She does not see that he is without the morbidezza of culture; that he finds no appogiatura in art; that he never rises at midnight, amid lightning and rain, to emit an inarticulate cry of æsthetic anguish in some metrical construction of the renaissance period. She does not miss in him that yearning after the unattainable, which in some mysterious wise fills us with a mute despair; which has in it yet I know not what of sweetness amid the delirious aspirations with which it distracts us. She cannot know, with her base instincts dragging her down to the hearth-level of home and child, the material gracelessness of her husband, equally incapable of striking an Anglo-Saxon, or a mediæval attitude; and with his blood flushed, healthy face unable to realize in his expression that divine sorrow which can alone distinguish the man of culture from ordinary Englishmen, or the anthropoid apes. She will never know what vibrates so harshly on us--the want of feeling for colour which is displayed in the coarse tone of his brown hair. So in regard to her children, the mind of Mrs. Smith is quite uncritical. Look at that baby, like a thousand other babies you see every day. It has not a single idiosyncrasy on which anyone above the intellectual level of a crétin could hang an affection. Its porcine eyes twinkle dimly through rolls of fat; it splutters and puffs, and its habits are simply abominable. What a gross home for that life's star, which hath had elsewhere its setting and cometh from afar! The star is quenched in fat; it has exchanged the music of the spheres for a hideous caterwauling! Yet Mrs. Smith loves that child, and gobbles over it, descending to its abysses of grossness.

Her house is one of many in a long unlovely street; it is furnished according to the most corrupt dictates of bestial Philistinism--that is, with a view to comfort. There are no subtle harmonies in the papers and chintzes; there are no hidden suggestions of form and tone in the cornices and bell handles; all is barren of proportion, concord, and meaning. Still, this poor woman, with her inartistic eye and foolish heart, loves this wretched shelter, and would pour out her idiotic tears if she were leaving it for Paradise.

But if we descend from our aesthetic heights to the lowly level of the biped Smith, we may see Mrs. S. in a totally different atmosphere, and certain lights and shadows will play about her with a radiance not altogether without beauty. She is a single-minded woman, anxious to make her husband and children comfortable and happy in their home,--and dreaming of nothing beyond this. She is full of homely wisdom; a hundred little economies she practises with forethought and unwearying assiduity tend to make her husband and children love her and regard her as a paragon of domestic policy. Her husband's affection and her children's affection are all the world to her; music and painting and poetry, Mr. Ruskin, Phidias, Praxiteles, Holman Hunt, and Mr. Whistler pale away into shadows of shadows in presence of the indications of love she receives from that baby. And this intense single-minded love elevates her within its own compass. She sees in that baby's eyes the light that never was on sea or land, the consecration and the mother's dream. She broods over it till she effects for it in her own maternal fancy an apotheosis; and round its image in her heart there glows a bright halo of poetry. She sees through the fat. The grossness disappears before her rapt gaze. There remains the spirit from heaven:--

Sweet spirit newly come from Heaven With all the God upon thee, still Beams of no earthly light are given Thy heart e'en yet to bless and fill. Thy soul a sky whose sun has set, Wears glory hovering round it yet; And childhood's eve glows sadly bright Ere life hath deepened into night.

So with the husband; so with the home; a glory gathers round them, which she alone, the intense worshipper, sees; and this unæsthetic Mrs. Smith, altogether unsatisfactory to the artistic eye, most practical, most commonplace, carries within her some of the Promethean flame, and is worthy of that halo of homely joy and affection with which she is crowned.

No. XXXV

← Previous chapterAll chaptersNext chapter →

Twenty-One Days in India, or, the Tour of Sir Ali Baba K.c.b. · The Wunder Library — complete classics, free to read, with narration.

© 2026 Wunder Learning LLC · Terms & Privacy