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Part 43

The Lives of the Twelve Caesars · Suetonius — chapter 43 of 47 · ~2,010 words · public domain

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--------nihil Publius Scipio profuit, nihil et Laelius, nihil Furius, Tres per idem tempus qui agitabant nobiles facillime. Eorum ille opera ne domum quidem habuit conductitiam Saltem ut esset, quo referret obitum domini servulus.

Afranius places him at the head of all the comic writers, declaring, in his Compitalia,

Terentio non similem dices quempiam. Terence’s equal cannot soon be found.

On the other hand, Volcatius reckons him inferior not only (536) to Naevius, Plautus, and Caecilius, but also to Licinius. Cicero pays him this high compliment, in his Limo--

Tu quoque, qui solus lecto sermone, Terenti, Conversum expressumque Latina voce Menandrum In medio populi sedatis vocibus offers, Quidquid come loquens, ac omnia dulcia dicens.

“You, only, Terence, translated into Latin, and clothed in choice language the plays of Menander, and brought them before the public, who, in crowded audiences, hung upon hushed applause--

Grace marked each line, and every period charmed.”

So also Caius Caesar:

Tu quoque tu in summis, O dimidiate Menander, Poneris, et merito, puri sermonis amator, Lenibus atque utinam scriptis adjuncta foret vis Comica, ut aequato virtus polleret honore Cum Graecis, neque in hoc despectus parte jaceres! Unum hoc maceror, et doleo tibi deesse, Terenti.

“You, too, who divide your honours with Menander, will take your place among poets of the highest order, and justly too, such is the purity of your style. Would only that to your graceful diction was added more comic force, that your works might equal in merit the Greek masterpieces, and your inferiority in this particular should not expose you to censure. This is my only regret; in this, Terence, I grieve to say you are wanting.”

THE LIFE OF JUVENAL.

D. JUNIUS JUVENALIS, who was either the son of a wealthy freedman, or brought up by him, it is not known which, declaimed till the middle of life , more from the bent of his inclination, than from any desire to prepare himself either for the schools or the forum. But having composed a short satire , which was clever enough, on Paris , the actor of pantomimes, (537) and also on the poet of Claudius Nero, who was puffed up by having held some inferior military rank for six months only; he afterwards devoted himself with much zeal to that style of writing. For a while indeed, he had not the courage to read them even to a small circle of auditors, but it was not long before he recited his satires to crowded audiences, and with entire success; and this he did twice or thrice, inserting new lines among those which he had originally composed.

Quod non dant proceres, dabit histrio, tu Camerinos, Et Bareas, tu nobilium magna atria curas. Praefectos Pelopea facit, Philomela tribunos.

Behold an actor’s patronage affords A surer means of rising than a lord’s! And wilt thou still the Camerino’s court, Or to the halls of Bareas resort, When tribunes Pelopea can create And Philomela praefects, who shall rule the state?

At that time the player was in high favour at court, and many of those who fawned upon him were daily raised to posts of honour. Juvenal therefore incurred the suspicion of having covertly satirized occurrences which were then passing, and, although eighty years old at that time , he was immediately removed from the city, being sent into honourable banishment as praefect of a cohort, which was under orders to proceed to a station at the extreme frontier of Egypt . That (538) sort of punishment was selected, as it appeared severe enough for an offence which was venial, and a mere piece of drollery. However, he died very soon afterwards, worn down by grief, and weary of his life.

THE LIFE OF PERSIUS.

AULUS PERSIUS FLACCUS was born the day before the Nones of December [4th Dec.] , in the consulship of Fabius Persicus and L. Vitellius. He died on the eighth of the calends of December [24th Nov.] in the consulship of Rubrius Marius and Asinius Gallus. Though born at Volterra, in Etruria, he was a Roman knight, allied both by blood and marriage to persons of the highest rank . He ended his days at an estate he had at the eighth milestone on the Appian Way. His father, Flaccus, who died when he was barely six years old, left him under the care of guardians, and his mother, Fulvia Silenna, who afterwards married Fusius, a Roman knight, buried him also in a very few years. Persius Flaccus pursued his studies at Volterra till he was twelve years old, and then continued them at Rome, under Remmius Palaemon, the grammarian, and Verginius Flaccus, the rhetorician. Arriving at the age of twenty-one, he formed a friendship with Annaeus Cornutus , which lasted through life; and from him he learned the rudiments of philosophy. Among his earliest friends were Caesius Bassus , and Calpurnius Statura; the latter of whom died while Persius himself was yet in his youth. Servilius (539) Numanus , he reverenced as a father. Through Cornutus he was introduced to Annaeus, as well as to Lucan, who was of his own age, and also a disciple of Cornutus. At that time Cornutus was a tragic writer; he belonged to the sect of the Stoics, and left behind him some philosophical works. Lucan was so delighted with the writings of Persius Flaccus, that he could scarcely refrain from giving loud tokens of applause while the author was reciting them, and declared that they had the true spirit of poetry. It was late before Persius made the acquaintance of Seneca, and then he was not much struck with his natural endowments. At the house of Cornutus he enjoyed the society of two very learned and excellent men, who were then zealously devoting themselves to philosophical enquiries, namely, Claudius Agaternus, a physician from Lacedaemon, and Petronius Aristocrates, of Magnesia, men whom he held in the highest esteem, and with whom he vied in their studies, as they were of his own age, being younger than Cornutus. During nearly the last ten years of his life he was much beloved by Thraseas, so that he sometimes travelled abroad in his company; and his cousin Arria was married to him.

Persius was remarkable for gentle manners, for a modesty amounting to bashfulness, a handsome form, and an attachment to his mother, sister, and aunt, which was most exemplary. He was frugal and chaste. He left his mother and sister twenty thousand sesterces, requesting his mother, in a written codicil, to present to Cornutus, as some say, one hundred sesterces, or as others, twenty pounds of wrought silver , besides about seven hundred books, which, indeed, included his whole library. Cornutus, however, would only take the books, and gave up the legacy to the sisters, whom his brother had constituted his heirs.

He wrote seldom, and not very fast; even the work we possess he left incomplete. Some verses are wanting at the end of the book , but Cornutus thoughtlessly recited it, as if (540) it was finished; and on Caesius Bassus requesting to be allowed to publish it, he delivered it to him for that purpose., In his younger days, Persius had written a play, as well as an Itinerary, with several copies of verses on Thraseas’ father-in-law, and Arria’s mother, who had made away with herself before her husband. But Cornutus used his whole influence with the mother of Persius to prevail upon her to destroy these compositions. As soon as his book of Satires was published, all the world began to admire it, and were eager to buy it up. He died of a disease in the stomach, in the thirtieth year of his age . But no sooner had he left school and his masters, than he set to work with great vehemence to compose satires, from having read the tenth book of Lucilius; and made the beginning of that book his model; presently launching his invectives all around with so little scruple, that he did not spare cotemporary poets and orators, and even lashed Nero himself, who was then the reigning prince. The verse ran as follows:

Auriculas asini Mida rex habet; King Midas has an ass’s ears;

but Cornutus altered it thus;

Auriculas asini quis non hahet? Who has not an ass’s ears?

in order that it might not be supposed that it was meant to apply to Nero.

THE LIFE OF HORACE.

HORATIUS FLACCUS was a native of Venusium , his father having been, by his own account , a freedman and collector of taxes, but, as it is generally believed, a dealer in salted (541) provisions; for some one with whom Horace had a quarrel, jeered him, by saying; “How often have I seen your father wiping his nose with his fist?” In the battle of Philippi, he served as a military tribune , which post he filled at the instance of Marcus Brutus , the general; and having obtained a pardon, on the overthrow of his party, he purchased the office of scribe to a quaestor. Afterwards insinuating himself first, into the good graces of Mecaenas, and then of Augustus, he secured no small share in the regard of both. And first, how much Mecaenas loved him may be seen by the epigram in which he says:

Ni te visceribus meis, Horati, Plus jam diligo, Titium sodalem, Ginno tu videas strigosiorem.

But it was more strongly exhibited by Augustus, in a short sentence uttered in his last moments: “Be as mindful of Horatius Flaccus as you are of me!” Augustus offered to appoint him his secretary, signifying his wishes to Mecaenas in a letter to the following effect: “Hitherto I have been able to write my own epistles to friends; but now I am too much occupied, and in an infirm state of health. I wish, therefore, to deprive you of our Horace: let him leave, therefore, your luxurious table and come to the palace, and he shall assist me in writing my letters.” And upon his refusing to accept the office, he neither exhibited the smallest displeasure, nor ceased to heap upon him tokens of his regard. Letters of his are extant, from which I will make some short extracts to establish this: “Use your influence over me with the same freedom as you would do if we were living together as friends. In so doing you will be perfectly right, and guilty of no impropriety; for I could wish that our intercourse should be on that footing, if your health admitted of it.” And again: “How I hold you in memory you may learn (542) from our friend Septimius , for I happened to mention you when he was present. And if you are so proud as to scorn my friendship, that is no reason why I should lightly esteem yours, in return.” Besides this, among other drolleries, he often called him, “his most immaculate penis,” and “his charming little man,” and loaded him from time to time with proofs of his munificence. He admired his works so much, and was so convinced of their enduring fame, that he directed him to compose the Secular Poem, as well as that on the victory of his stepsons Tiberius and Drusus over the Vindelici ; and for this purpose urged him to add, after a long interval, a fourth book of Odes to the former three. After reading his “Sermones,” in which he found no mention of himself, he complained in these terms: “You must know that I am very angry with you, because in most of your works of this description you do not choose to address yourself to me. Are you afraid that, in times to come, your reputation will suffer; in case it should appear that you lived on terms of intimate friendship with me?” And he wrung from him the eulogy which begins with,

Cum tot sustineas, et tanta negotia solus: Res Italas armis tuteris, moribus ornes, Legibus emendes: in publica commoda peccem, Si longo sermone morer tua tempora, Caesar.--Epist. ii. i.

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