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Turkey: a Past and a Future · Arnold Toynbee — chapter 8 of 8 · ~1,037 words · public domain

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Unquestionably, therefore, the enterprise is exceedingly profitable to all parties concerned. Looking further ahead, Sir William proposes to supersede the navigation of the Tigris by railways, and so set free the whole discharge of the two rivers for irrigation. He contemplates handling annually 375,000 tons of cereals and 1,250,000 cwt. of cotton, and estimates the future by the effects of the Chenab Canal in Northern India--

"a canal traversing lands similar to those of Mesopotamia in their climate and in the condition in which they found themselves before the canal works were carried out.... In such a land, so like a great part of Mesopotamia, canals have introduced in a few years nearly a million of inhabitants, and the resurrection of the country has been so rapid that its very success was jeopardised by a railway not being able to be made quickly enough to transport the enormous produce."

"A million of inhabitants"--that is the crux of the problem. Labour is as necessary as water for the raising of crops; Sir William's barrages and canals without hands to turn them to account would be a dead loss instead of a profitable investment; but from what reservoir of population is this man-power to be introduced? The German economists are baffled by the difficulty.

"It is useless," as Rohrbach puts it, "to sink from 150 to 600 million marks in restoring the canal system, and then let the land lie idle, with all its new dams and channels, for lack of cultivators. Yet Turkey can never raise enough settlers for Irak by internal colonisation."

She cannot raise them even for the minor enterprises at Konia and Adapa, and evidently the Sawâd must draw its future cultivators from somewhere beyond the bounds of Western Asia. From Germany, many Germans have suggested; but German experts curtly dismiss the idea. The first point Rohrbach makes in his book on the Bagdad Railway is that German colonisation in Anatolia is impossible for political reasons. "No worse service," he declares, "can be done to the German cause in the East than the propagation of this idea," and the rise of Turkish Nationalism has proved him right. There remain the Arab lands;

"But even," he continues, "if the Turks thought of foreign colonisation in Syria and Mesopotamia, to hold the Arabs in check" (the political factor again), "that would be little help to us Germans, for only very limited portions of those countries have a climate in which Germans can work on the land or perform any kind of heavy manual labour."

And Germany herself is hard up for men.

"For all prospective developments in Turkey," writes Dr. Trietsch, "not merely scientific knowledge, capital, and organisation are wanted, but men, and Germany has no resources in men worth speaking of for opening up the Islamic world."

It is one of his arguments for bringing in the Jews, but the colonisation of Palestine will leave no Jews over for Irak. Rohrbach disposes of the Mouhadjirs--they are a drop in the bucket, and are no more adapted to the climate than the Germans themselves. "There is really nothing for it," he bursts out in despair, "but the introduction of Mohammedans from other countries where the climatic conditions of Irak prevail."

That narrows the field to India and Egypt, and drives Turco-German policy upon the horns of a dilemma:

"The colonists must either remain subjects of a foreign Power, a solution which could not be considered for an instant by any Turkish Government, or else they must become Turkish subjects--"

a condition which, to Indians and Egyptians, as well as Germans, would be prohibitive. No one who has known good government would exchange it for Ottoman government without the Capitulations as a guarantee.

The Ottoman Government has its own characteristic view. In a memorandum on railways and reclamation, published by the Ministry of Public Works in 1909, a résumé is given of the Willcocks scheme.

"In due time," the memorandum proceeds, "a comprehensive scheme for the whole of Mesopotamia must be carried out, but, apart from the question of expense, it is clear that the public works involved will not be justified until Turkey is in a position to colonise these extensive districts, and this question cannot be considered till we have succeeded in getting rid of the Capitulations."

This is the Ottoman pretension. Egypt, rid of the Osmanli, and India, where he never ruled, have kept their ancient wealth of harvests and population, and have man-power to spare for the reclamation of the Sawâd. All the means are at hand for bringing the land to life--the water, the engineer, the capital, the labour; only the Ottoman pretension stands in the way, and condemns the Sawâd to lie dead and unharvested so long as it endures.

"The last voyage I made before coming to this country," wrote Sir William Willcocks at Bagdad in 1911, "was up the Nile, from Khartûm to the great equatorial lakes. In this most desperate and forbidden region I was filled with pride to think that I belonged to a race whose sons, even in this inhospitable waste of waters, were struggling in the face of a thousand discouragements to introduce new forest trees and new agricultural products and ameliorate in some degree the conditions of life of the naked and miserable inhabitants. How should I have felt if, in traversing the deserts and swamps which to-day represent what was the richest and most famous tract of the world, I had thought that I was a scion of a race in whose hands God had placed, for hundreds of years, the destinies of this great country, and that my countrymen could give no better account of their stewardship than the exhibition of two mighty rivers flowing between deserts to waste themselves in the sea for nine months in the year, and desolating everything in their way for the remaining three? No effort that Turkey can make"--she was then still mistress of the Sawâd--"can be too great to roll away the reproach of these parched and weary lands, whose cry ascends to heaven."

Turkey, which claims the present in Western Asia, is nothing but an overthrow of the past and an obstruction of the future.

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