Part 18

LALAAT EL HOSSN.

MAR DJORDJOS.

There are roses sculptured over the entrance of several apartments.

If Syria should ever again become the theatre of European warfare, this castle would be an important position; in its neighbourhood the Libanus terminates and the mountains of northern Syria begin; it therefore commands the communication from the eastern plains to the sea shore. El Hossn is the chief place of a district belonging to the government of Hamah; the Miri is rented of the Pasha of Damascus, by the Greek family of El Deib, who are the leading persons here. There is an Aga in the castle, with a few men for its defence. Having examined Hossn, we descended to the convent of Mar Djordjos (St. George), which lies half an hour to the N.W. and there passed the night. In the Wady towards the convent chestnut trees grow wild; I believe they are found in no other part of Syria. The Arabs call them Abou Feroue [Arabic], i.e. "possessing a fur."

March 2d.--The Greek convent of St. George is famous throughout Syria, for the miracles which the saint is said to perform there. It is inhabited by a prior and three monks, who live in a state of

SZAFFYTTA.

We left Mar Djordjos in a heavy rain, descended into the Wady Mar Djordjos, and after two hours slight descent reached the plain near a spring called Neba el Khalife [Arabic], round which are some ancient walls. A vast plain now opened before us, bordered on the west by the sea, which, however, was not yet distinguishable; on the N. by the mountains of Tartous, on the E. by the Anzeyrys mountains, and on the south by the Djebel Shara [Arabic], which is the lower northern continuation of the Djebel Libnan and Djebel Akkar. To the right, distant about three hours, we saw the castle of Szaffytta [Arabic], the principal seat of the Anzeyry, where their chief El Fakker resides. It is situated on the declivity of the Anzeyry mountains; near it stands an ancient tower, called Berdj Mar Mykhael, or St. Michael's Tower. About seven hours from Szaffytta, towards Kalaat Maszyadt,

We continued along the foot of the hills which form the Djebel Shara; they are inhabited by Turkmans and Kurdines. We passed several torrents, and had great difficulty in getting through the swampy soil. After a march of five hours and a half, we came to a rivulet, which had swollen so much from the rain of last night and this day that we could not venture to pass it. We found several peasants who were as anxious to cross it as ourselves, but who could not get their mules over. As the rain had ceased, we waited on the banks for the decrease of the waters, which is usually as rapid as their rise, but it soon appeared that the rain still continued to fall in the mountains, for the stream, instead of decreasing, became much larger. In this difficulty we had to choose between returning to the convent and sleeping in the open air on the banks of the rivulet; we preferred the latter, and passed an uncomfortable night on the wet ground. By daylight the waters had so far decreased, that we passed over without any accident.

March 3rd.--On the opposile side we met with another and larger branch of the same stream, and at the end of an hour and a quarter reached the Nahr el Kebir (the ancient Eleutherus), near a ruined bridge. This is a large torrent, dangerous at this period of the year from its rapidity. The Hamah caravans have been known to remain encamped on its banks for weeks together, without being able to cross it. On the opposite side stands a Khan, called Ayash, with the tomb of the saint, Sheikh Ayash [Arabic],

TEL ARKA.

At two hours and a quarter from the Khan Ayash we passed the torrent Khereybe, coming down the Wady of that name, on our left, and the castle and village Khereybe, at a quarter of an hour from the road. Two hours and three quarters, is the village Halbe, on the declivity of the mountain. Three hours and a half, an old mosque upon the mountain above the road, with a village called El Djamaa ([Arabic] the mosque). Near to it, and where the mountains runs out in a point towards the north, is a hill called Tel Arka, which appears by its regularly flattened conical form and smooth sides to be artificial. I was told that on its top are some ruins of habitations, and walls. Upon an elevation on its E. and S. sides, which commands a beautiful view over the plain, the sea, and the Anzeyry mountains, are large and extensive heaps of rubbish, traces of ancient dwellings, blocks of hewn stone, remains of walls, and fragments of granite columns; of the latter I counted eight, six of which were of gray, and the other two of fine red granite. Here then must have stood the ancient town of Arca, where Alexander Severus was born: the hill was probably the citadel, or a temple may have stood on its top. On the west side of the hill runs the deep valley Wady Akka, with a torrent of the same name, which we passed, over a bridge near a mill. From thence the direction of our road continued W.S.W. From an elevated spot, at four

TRIPOLI.

This city, which is called Tarabolos by the Arabs, and Tripoli by the Greeks and Italians, is built on the declivity of the lowest hills of the Libanus, and is divided by the Nahr Kadisha [Kadisha, in the Syrian language, means the holy [Arabic], the proper name of the river is Nahr Abou Ali.] into two parts, of which the southern is the most considerable. On the N. side of the river, upon the summit of the hill, stands the tomb of Sheikh Abou Naszer, and opposite to it, on the S. side, the castle, built in the time of the crusades; this castle has often been in a ruined state, but it has lately been put into complete repair by Berber Aga. Many parts of Tripoli bear marks of the ages of the crusades; amongst these are several high arcades of gothic architecture, under which the streets run. In general the town is well built, and is much embellished by the gardens, which are not only attached to the houses in the town, but cover likewise the whole triangular plain lying between it and the sea. Tripoli stands in

I estimate the inhabitants of Tripoli at about fifteen thousand; of these one-third are Greek Christians, over whom a bishop presides. I was told that the Greeks are authorized, by the Firmahns of the Porte, to prevent any schismatic Greek from entering the town. This may not be the fact;--it is however certain, that whenever a schismatic is discovered here, he is immediately thrown into prison, put in irons, and otherwise very ill-treated. Such a statement can be credited by those only who are acquainted with the fanatism of the eastern Christians. There is no public building in the town deserving of notice. The Serai was destroyed during the rebellion of Berber. The Khan of the soap manufacturers is a large well built edifice, with a water basin in the middle of it.

Ten minutes above the town, in the Wady Kadisha, is a convent of Derwishes, most picturesquely situated above the river, but at present uninhabited. At half an hour's walk below the town, at the extreme angle of the triangular plain, is El Myna, or the port of Tripoli, which is itself a small town; the interjacent plain was formerly covered with marshes, which greatly injured the air; but the greater part of them have been drained, and converted into gardens. The remains of a wall may still be traced [p.165]across the triangular plain; from which it appears that the western point was the site of the ancient city; wherever the ground is dug in that direction the foundations of houses and walls are found; indeed it is with stones thus procured that the houses in the Myna are built.

From the Myna northward to the mouth of the Kadisha runs a chain of six towers, at about ten minutes walk from each other, evidently intended for the defence of the harbour; around the towers, on the shore, and in the sea, lie a great number of columns of gray granile; there are at least eighty of them, of about a foot and a quarter in diameter, lying in the sea; many others have been built into the walls of the towers as ornaments. To each of the towers the natives have given a name. The most northern is called Berdj Ras el Nahr, from its being near the Kadisha; those to the south are Berdj el Dekye, Berdj el Sebaa [Arabic], or the lion's tower;[The natives say, that on the shield carved above The gateway of this tower two lions were formerly visible.--These were the arms of Count Raymond de Thoulouse. I saw at Tripoli a leaden seal of the Count, with a tower, meant probably for the Berdj el Sebaa, on the reverse.] Berdj el Kanatter [Arabic]; Berdj el Deyoun [Arabic], and Berdj el Mogharabe [Arabic].

The harbour of Tripoli is formed by a line of low rocks, stretching from the point of the Myna about two miles into the sea, towards the north; they are called by the natives Feitoun [Arabic]. On the north the point of Tartous in some measure breaks the impetuosity of the sea; but when the northern winds blow with violence, vessels are often driven on shore. In a N.N.W. direction from the harbour extends a line of small islands, the farthest of which is about ten miles distant from the main land. They are named as follow: El Bakar [Arabic], which is nearest to the harbour, Billan [Arabic], about half a mile in circumference, with remains of [p.166]ancient habitations, and several deep wells; there are several smaller rocks, comprised under the general name of El Mekattya [Arabic], whose respective appellations are, [Arabic]--next is Sennenye [Arabic], Nakhle, or El Eraneb [Arabic], with several palm trees, formerly inhabited by a great number of rabbits; El Ramkein [Arabic], and Shayshet el Kadhi [Arabic].

The inhabitants of the Myna are chiefly Greek sailors or ship-wrights; I found here half a dozen small country ships building or repairing. There is also a good Khan. On the southern side of the triangular plain is a sandy beach, where the sand in some places has formed itself by concretion into rocks, in several of which are large cisterns. In the bottom of the bay formed by the plain and by the continuation of the shore to the south, is a spring of sweet water, and near it large hillocks of sand, driven up from the shore by the westerly winds. The sea abounds in fish and shell fish; the following are the names of the best, in French and Arabic; they were given to me by a French merchant, who has long resided in Tripoli; Dorade [Arabic], Rouget [Arabic], Loupe [Arabic], Severelle [Arabic], Leeche [Arabic], Mulaye [Arabic], Maire noir [Arabic], Maire blanc [Arabic], Vieille [Arabic]; these are caught with small baskets into which bait is put; the orifice being so made that if the fish enters, he cannot get out again. It is said that no other fish are ever found in the baskets. The names of some others fit for the table are Pajot ([Arabic or Arabic]). [Arabic]. [Arabic], and [Arabic].

Half an hour north of Tripoli, on the road we came by, is the tomb of Sheikh El Bedawy, with a copious spring near it, enclosed by a wall; it contains a great quantity of fish, which are considered sacred by the Turks of Tripoli, and are fed daily by the guardians of the tomb, and by the Tripolitans; no person dares kill any of them; they are, as the Turks express it, a Wakf to the tomb. The same kind of fish is found in the Kadisha.

The principal commerce of Tripoli is in silk produced upon the mountain, of which it exports yearly about 800 quintals or cwt., at about £80. sterling per quintal. Formerly the French merchants used to take silk in return for their goods, as it was difficult to obtain money in the Levantine trade; it is true that they sold it to a disadvantage in France; yet not so great as they would have done had they insisted on being reimbursed ready money, upon which they must have paid the discount. The silk was bought up at Marseilles by the merchants of Barbary, who thus procured it at a lower rate than they could do at Tripoli. This intercourse however has ceased in consequence of the ruin of French trade, and the Moggrebyns now visit Tripoli themselves, in search of this article, bringing with them colonial produce, indigo, and tin, which they buy at Malta. The sale of West India coffee has of late increased greatly in Syria; the Turks have universally adopted the use of it, because it is not more than half the price of Mokha coffee; a considerable market is thus opened to the West India planters, which is not likely to be interrupted, until the Hadj is regularly re- established, the principal traffic of which was in coffee.

The next chief article of exportation is sponges; they are procured on the sea shore; but the best are found at a little depth in

The territory of Tripoli extends over the greater part of Mount Libanus. The Pashalik is divided into the following districts, or Mekatta [Arabic], as they are called: viz. El Zawye [Arabic], or the lower part of Mount Libanus to the right of the Kadisha,--Djebbet Bshirrai [Arabic], which lies round the village of that name near the Cedars.--El Kella [Arabic],--El Koura [Arabic], or the lower part of Mount Libanus to the left of the Kadisha.--El Kattaa [Arabic], or the mountains towards Batroun;--Batroun [Arabic],--Djebail [Arabic],--El Fetouh, over Djebail, as far as Kesrouan.--Akkar [Arabic], the northern declivity of Mount Libanus, a district governed at present by Aly Beg, a man famous for his generosity, liberality, and knowledge of Arabian literature.--El Shara [Arabic], also under the government of Aly Beg.--El Dhannye [Arabic].--The mountains to the N. and N.W. of Bshirrai.--El Hermel [Arabic], towards Baalbec, on the

I obtained the following information respecting the modern history of the Pashas of Tripoli.

Fettah Pasha, of three tails, was driven out of Tripoli by the inhabitants, about 1768, after having governed a few years. He was succeeded by Abd-er-rahman Pasha, but the rebels still maintained their ascendancy in the town. He had formerly been Kapydji for the Djerde or caravan, which departs annually from Tripoli to meet the Mekka caravan on its return. He made Mustafa, the chief of the rebels, his Touenkdji, and submitted to his orders, till he found an opportunity of putting him to death at Ladakie, whither he had gone to collect the Miri. The town was at the

Youssef Pasha, the son of Othman Pasha of Damascus, of the family of Adm, governed for eight or ten years, and was succeeded by his brother,

Abdullah Pasha, who remained in the government upwards of five years, and was afterwards named Pasha of Damascus. He is at present Pasha of Orfa.

Hassan Pasha, of the family of Adm, remained two years in office.

Hosseyn Pasha was sent with the Djerde, to kill Djezzar, who was on his way back from Mekka; but Djezzar poisoned him, before he could execute his design.