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Part 14

Travels in Syria and the Holy Land · John Lewis Burckhardt — chapter 14 of 58 · ~1,912 words · public domain

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DHAMI.

November 29th.--I here took two Druses to conduct me into the interior of the Ledja. The Arabs who inhabit that district pay some deference to the Druses, but none whatever to the Turks or Christians of the neighbouring villages. In one hour we passed the two ruined cities Zebair [Arabic] and Zebir [Arabic], close to each other. At the end of two hours and a quarter, our road lying in the direction of the Kelab Haouran, we came to the ruined village Djedel [Arabic]. Thus far the Ledja is a level country with a stony soil covered with heaps of rocks, amongst which are a number of small patches of meadow, which afford excellent pasture for the cattle of the Arabs who inhabit these parts. From Djedel the ground becomes uneven, the pasturing places less frequent, the rocks higher, and the road more difficult. I had intended to proceed to Aahere, where there is a fine spring; but evening coming on we stopped near Dhami [Arabic], three hours and three quarters from Khabeb, and two hours distant from Aahere. It appears strange that a city should have been built by any people in a spot where there is neither water nor arable ground, and nothing but a little grass amidst the stones. Dhami may contain three hundred houses, most of which are still in good preservation. There is a large building whose gate is ornamented with sculptured vine leaves and grapes, like those at Kanouat.

Every house appears to have had its cistern; there are many also in the immediate vicinity of the town: they are formed by excavations in the rock, the surface of which is supported by props

DEIR DHAMI.

November 30th.--These Arabs being of a doubtful character, and rendered independent by the very difficult access of their rocky abode, we did not think it prudent to tell them that I had come to look at their country; they were told, therefore, that I was a manufacturer of gunpowder, in search of saltpetre, for at Dhami, and in most of the ruined villages in the Ledja, the earth which is dug up in the court- yards of the houses, as well as in the immediate vicinity of them, contains saltpetre, or as it is called in Arabic, Melh Baroud, i.e. gunpowder salt.

The Ledja, which is from two to three days journey in length, by one in breadth, is inhabited by several tribes of Arabs; viz. Selman [Arabic], Medledj [Arabic], Szolout [Arabic], Dhouhere [Arabic], and Siale [Arabic]; of these the Szolout may have about one hundred tents, the Medledj one hundred and twenty, and the others fifty or sixty. They breed a vast number of goats, which easily find pasturage amongst the rocks; a few of them also keep sheep and cows, and cultivate the soil in some parts of the Ledja, where they sow wheat and barley. They possess few horses; the Medledj have about twenty, and the Szolout and Dhouhere each a dozen. But I shall have occasion to speak of these Arabs again in describing the people of the country.

The tent in which we slept was remarkably large, although it could not easily be perceived amidst the labyrinth of rocks where it was pitched; yet our host was kept awake the whole night by

THE LEDJA.

December lst.--We departed at sunrise, the night having been so cold that none of us was able to sleep. We found our way with great difficulty out of the labyrinth of rocks which form the inner Ledja, and through which the Arabs alone have the clue. Some of the rocks are twenty feet high, and the country is full of hills and Wadys. In the outer Ledja trees are less frequent than here, where they grow in great numbers among the rocks; the most common are the oak, the Malloula, and the Bouttan; the latter is the bitter almond, from the fruit of which an oil is extracted used by the people of the country to anoint their temples and forehead as a cure for colds; its branches are in great demand for pipe tubes. There are no springs in any part of this stony district, but water collects, in winter time, in great quantities in the Wadys, and in the cisterns and Birkets which are every where met with; in some of these it is kept the whole summer; when they are dried up the Arabs approach the borders of the Ledja, called the Loehf, to water their cattle at the springs in that district. The camel is met with throughout the Ledja, and walks with a firm step over the rocky surface. In summer he feeds on the flowers or dry grass of the pasturing places. In the interior parts of the Ledja the rocks are in many places cleft asunder, so that the whole hill appears shivered and in the act of falling down: the layers are generally horizontal, from six to eight feet, or more, in thickness, sometimes covering the hills, and inclining to their curve, as appears from the fissures, which often traverse the rock from top to bottom. In

We had lost our road, when we met with a travelling encampment of Medledj, who guided us into a more open place, where their companions were pitching their tents. We breakfasted with them, and I was present during an interesting conversation between one of my Druse companions and an Arab. The wife of the latter, it appeared, had been carried off by another Arab, who fearing the vengeance of the injured husband, had gone to the Druse Sheikh of Khabeb, and having secured his Dakhil [Arabic], or protection, returned to the woman in the Ledja. The Sheikh sent word to the husband, cautioning him against taking any violent measures against his enemy. The husband, whom we here met with, wished to persuade the Druses that the Dakhil of the Sheikh was unjust, and that the adulterer ought to be left to his punishment. The Druse not agreeing with him, he swore that nothing should prevent him from shedding the blood of the man who had bereft him of his own blood; but I was persuaded that he would not venture to carry his threat into effect; for should he kill his enemy, the Druses would not fail to be revenged upon the slayer or his family.

The outer Ledja is to be distinguished from the inner, on this side as well as on that by which we entered it, the former being much less rocky, and more fit for pasturage than the latter. On the borders of the inner Ledja we passed several places where the mill-stones are made, which I have mentioned in a former part of my journal. The stones are cut horizontally out of the rocks, leaving holes of four or five feet in depth, and as many in circumference; fifty or sixty of these excavations are often met with in the circumference of a mile. The stones are carried to be finished at Ezra, Mehadje, Aeib, Khabeb, and Shaara.

SHAARA.

There is a salt-petre manufactory in the town; the earth in which the salt-petre is found, is collected in great quantities in the ruined houses, and thrown into large wooden vessels perforated with small holes on one side near the bottom. Water is then poured in, which drains through the holes, into a lower vessel, from whence it is taken, and poured into large copper kettles; after boiling for twenty-four hours, it is left in the open air; the sides of the kettles then become covered with crystals, which are afterwards washed to free them from all impurities. One hundred Rotolas of saline earth give from one to one and a half Rotola of salt-petre. I was told by the Sheikh of the village, who is the manufacturer

MISSEMA.

December 2d.--The Greek priest, who had not ventured to accompany me into the Ledja, I found again at Shaara. I wished to see some parts of the northern Loehf, and particularly the ruins of Missema, of which I heard much from the country people. I therefore engaged a man at Shaara, to conduct me to the place, and from thence to Damascus. We set out in the morning, proceeded along the limits of the War, in an easterly direction, and in three quarters of an hour came to the sources of water called Sheraya [Arabic]; they are five or six in number, are situated just on the borders of the War, and extend as far as Missema, watering all the plain before them. Here, in the spring, the people of Shaara grow vegetables and water melons, and in summer the Arabs of the Ledja sometimes sow the neighbouring fields with wheat; but the frequent passage of the Bedouins renders the collection of the harvest somewhat precarious. Missemi, or Missema, is situated in the Ledja, at one hour and a half from Shaara; it is a ruined town of three miles in circuit. Over the door of a low vaulted building I read the following inscription in well executed characters:

The principal ruin in the town is a temple, in tolerable preservation; it is one of the most elegant buildings which I have seen in the Haouran. The approach to it is over a broad paved area, which has once been surrounded by a row of short pillars; a flight of six steps, the whole length of the façade,

Over the great door:

MISSEMA.

In larger characters immediately under the former.

On one of the jambs of the door;

Upon a broken stone in the portico: [Greek].

On the pedestal of a statue in the temple:

On another pedestal:

Under the niche to the left of the great door:

Under that to the right:

There are several other public buildings at Missema; but in no way remarkable for their architecture. I had been told that in one of these buildings was a large stone covered with small Greek characters. I sought for it in vain. Missema has no inhabitants; we met with only a few workmen, digging the saline earth: there are no springs here, but a number of cisterns. E. of Missema are no inhabited villages, but the Loehf contains several in ruins.

MERDJAN.

December 3d.--The small village of Merdjan is picturesquely situated on a gentle declivity near the foot of the mountain, and is surrounded by orchards, and poplar trees, which have escaped the rapacious hands of the Arabs: hard by flows a rivulet, which irrigates the adjacent grounds. We left Merdjan early in the morning. Twenty minutes north is Ain Toby [Arabic], or the spring of the gazelle, consisting of several wells, round one of which are the remains of a well built wall. At one hour and a half is Soghba [Arabic], a few houses surrounded by a wall; three quarters of an hour from thence is Deir Ali [Arabic], a village at the western foot of Djebel Mane; before we came to the village we crossed the Moiet Deir Ali, a rivulet whose source is in the neighbourhood. Half an hour from Deir Ali is Meshdie [Arabic], a small village, in the valley between Djebel Mane and Djebel Khiara, which is about three hours in breadth. The ground is here for the greater part cultivated. Our route was N.N.W. from Deir Ali, from whence, in two hours, we reached El Kessoue, and towards sunset we entered Damascus.

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