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Part 17

Trapped in 'black Russia': Letters June-November 1915 · Ruth Pierce — chapter 17 of 23 · ~821 words · public domain

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The procession had not halted, but, turning out for the broken-down cart, continued uninterruptedly down the hill. Every now and then the peasant looked up anxiously.

"We must hurry. We mustn't be left behind," he muttered.

"What do you eat?" I asked the woman.

"What we can find. Sometimes we get food at the relief stations, or we get it along the way."

"Do the villages you pass through help you?" I persisted.

"They do what they can. But there are so many of us."

"Can't you find cabbages and potatoes in the fields?" I asked.

The woman looked at me suspiciously for a moment, and did not reply.

"Why do you want to know these things?" she asked, after a silence. "What business is it of yours?"

"I want to help you."

"Help us." She shook her head. "But I'll tell you," she said. "I did take some potatoes once. It was before the cold weather. I dug them out of a field we passed through after dark. No one saw me. My children were crying with hunger and I had nothing to give them. So I dug up a handful of potatoes in the dark. But God saw me and punished me. I cooked the potatoes over a fire by the roadside, but He kept the heat from reaching the inside of the potatoes. Two of my children sickened and died from eating them. It was God's punishment. We buried them along the road. My husband made the crosses out of wood and carved their names on them. They lie way behind us now--unsung. But perhaps those who pass along the road and see the crosses will offer up a prayer."

"I will burn candles for them," I said. "What were their names?"

"Sonia and Peter Kolpakova, your excellency. You are good. God bless you!" And she kissed my hands.

I looked at the three children who were left. They sat in the cart silently, surrounded by the incongruous collection of pots and pans, and leaning against a painted chest. The chest was covered with dust, but you could still see a bunch of bright-painted flowers behind the children's heads.

"Poor little things," I said. "Are they cold?"

"It's hard on the children," the mother replied stolidly. "They can't stand it as we can. We are used to trouble. We know what life is. But the children--they are sick most of the time. They have no strength left. What can we do for them? We have no medicines. Have you any medicines?" she asked, with a sudden, hopeful glint in her dull, wide-set eyes. "No?" Her face regained its impassivity.

Her husband straightened himself, grunting. He had finished tying the broken wheel together with rope.

"Come, we must be moving. Hurry, or we'll be left behind," he said, going to the little horse's head.

The woman climbed back into the cart and took the youngest child in her arms. A feeble wail came from the dull-colored bundle. Her husband turned the horse into the procession again.

Still the carts were coming over the hill, gray and dusty, with the peasants and their wives walking beside the horses' heads. What a river of suffering! What a smell came from it! And automobiles and tramways rushed by.

Is this the twentieth century?

October.

I delayed mailing my last letter, so I shall tell you about another glimpse I've had of the refugees. Yesterday, as we sat drinking tea, we heard the rumble and creak of heavy wagons outside the pension. The noise reached us distinctly in spite of the windows being hermetically sealed with putty for the winter. At first we thought it was the regular train of carts that climb Institutska Oulitza every evening at six o'clock carrying provisions to the barracks. But the rumble and creak persisted so long that I went to the window at last to see why there were so many more carts than usual.

There was a procession of carts, but instead of going up the hill in the direction of the barracks, it was descending the hill, and instead of soldiers in clumsy uniforms, peasants in bell-shaped sheepskin coats walked by their horses' heads, snapping the long lash whips they carried in their hands. I recognized the covered gypsy wagons and the open carts with their bulky loads. It was too dark to see distinctly, but I knew they were refugees by the strings of kettles along the sides of the carts, which caught the electric light in coppery flashes. And in the open wagons I could see the pale disks of faces. As I watched, the procession came to a stand-still and the drivers collected in little groups under the white globes of the street lamps. I went outdoors and crossed the street to them.

I approached a group of three men.

"Good-evening," I said.

"Good-evening, Panna," they replied.

"Have you come far?"

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