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Part 7

Traditions of the North American Indians, Vol. 3 · James Athearn Jones — chapter 7 of 23 · ~4,776 words · public domain

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Away then, away goes their little bark, dashing among the wild waves, like a leaf caught up into air by the summer whirlwind, till all at once burst upon the horror-stricken maiden, in their most tremendous and appalling aspect, the waters of the far-famed, the wondrous Oniagarah. See the white sheet of foam which rises in spray, mocking the soaring of the bird of morning. "It is only the Great Spirit that can save us now!" exclaimed the frantic maiden. "Lo, my Moscharr, we hasten to the land of souls!"

"Not the Great Spirit himself, did he will it, could save us," answered the lover in a tone which seemed to be that of impiety. "Were he here himself, with all the Manitous of the earth, and the air, and the flood, and the fire, gathered together from mountain, and valley, and wood, and prairie, he could not save us. Together, Mekaia, we shall sleep in the stormy cataract."

The maiden heard the dreadful words in silence. But even then she showed the depth of her affection. The love of a woman endures through all changes; she shrinks not at death, so the beloved one be at her side. When the beauteous flower of the forest saw her fate approaching, and so near, she sank into the arms of her Moscharr, as though it were pleasanter to die there than elsewhere; and a soft smile, for she smiled even in that dread moment, told that she was most happy to die, if she could die on the breast of him she loved.

But hark, what voice is that calling upon thee, wretched maiden! Did not he who won thy youthful heart, while yet it was little and fluttering, so pronounce the loved word "Mekaia?" Was not that the tone and accent which oft rang through the hollow beech woods, when together ye went to gather the ripened mast, and chanced to separate till the cry recalled? And look--see, one stands upon the beetling rock above thee, amidst the crash and thunder of the eddy into which thou art cast, his arms stretched towards thee, beautiful flower of the wilderness, and his look one of unutterable agony and despair. It is Moscharr, beautiful Mekaia, it is he who sat by thy side in the playful hours of infancy, and won thy little heart ere it knew wherefore it was beating. With the speed of the blast he has followed thy course down the shore of the cataract, and now he stands upon the edge of the terrible gulf, horror depicted in his countenance, his eyes cast upward in supplication to the Great Spirit, that thou mayst yet be preserved, and agony and doubt written on his face, lest the prayer he breathes may not be heard. And if that be thy lover who calls franticly upon thee from the beetling rock, who is he that sits at thy side, wearing the form and semblance of that lover, and speaking with the soft and kind tones which were ever his when addressing the flower of the forest maids? Alas! rose of the wilderness, it is the ruling spirit of the angry flood, the dreadful MANITOU OF THE CATARACT!

One tearful look the maiden bestows upon her agonised lover, ere the canoe glides over the precipice, and, swift as rocks hurled by spring rains down the side of the mountains, disappears in the horrid chasm below. One tearful look, one heart-rending shriek, which rises even above the roar of the cataract, as the canoe plunges through the foam, and she is gone from his eyes, like a feather caught up on the wings of a great wind.

What beautiful little bird is that which descends from yon silver-edged cloud, which is floating so high in the heavens that only the vulture may venture a flight thither, or the gray eagle sweep to it in his pride? Beautiful creature! beautiful bird(1)! not so large as the swallow, its neck a bright green, its wings scarlet, mottled with white, and having a train thrice as long as its body, in which are blended all the colours that adorn the rainbow. It came to the spot where the lover, unmanned by the dreadful catastrophe, stood mourning like a mother bereaved of her children, and, thrice circling his head, invited his attention by all the means which could be used by mortals, except that of speech. The lover sees at length the beautiful creature, and knows whose messenger it is. But why comes the herald of hope to him in his hour of despair? Can the Great Spirit, all-powerful as he is, succour him? Can joy be yet in store for him? It must be so, else why has he sent down his own messenger from the sky? That Being is too kind and too good to hold out false hopes; it is not in his nature to intimate an intention of succouring unless he actually entertains such intention. Be comforted, Mountain Plant, thou hast a friend!

And now commenced their toilsome journey down the side of the cataract. The spirit-bird led, and the bereaved lover followed. Poised on joyful wing, the little messenger fluttered before him, singing sweet songs of promise, until they had descended into the frightful abyss, and its secrets stood revealed before them. Terrific sight! tremendous sound! Their eyes were appalled by the view of billows which mount to the very skies--of huge volumes of water, dashing down the dreadful precipice into a vast basin, which seemed large enough to be the tomb of the giant Chappewee; and their ears were saluted with sounds, whose loudness and violence were a thousand times beyond those of the tempest, or the thunder, or the earthquake. Onward they groped their desperate way beyond the fiercest fall, until all at once they came to a dreadful cavern shrouded in the deepest night and gloom. Notwithstanding the whirl of waters, and the impetuous rush of the blast, and, though the earth rocked around them like a canoe on the stormy waves of the Spirits' Bay of Lake Huron(2), yet the brave and patient Moscharr, unwearied and fearless, followed through pass and pitfall, by stream and steep, the flight of his little conductor. Keeping the lamp carried by the spirit-bird in view, he regarded not the huge rocks toppling above his head, and each moment threatening him with instant destruction, but fought on his perilous course, till they had threaded the labyrinth, and found themselves in a cavern, as unlike the first, as the tranquil summer sky is unlike the blustering of the sky in the Moon of Storms.

The cavern, into which they now found entrance, was lit up by a blaze of effulgence, which seemed as great as would be that of a hundred suns shining at one time. So astonishing was the brightness, so surpassing the beauty of those things which served for the lamps of this vast hall, that the Iroquois warrior for a moment forgot the cause which brought him thither, and stopped to admire the glories which were scattered around him. It was, indeed, filled with all that might dazzle and ravish the sight. Above them glittered a firmament studded, it seemed, with stars, yet flashing a light far more brilliant than the stars of night ever gave. And the sides of the cavern glittered with the gorgeous hues reflected from the shining stones of many colours wherewith it was set.

But why halts the spirit-bird guide, and why does he veil his lamp? Why looks he with anxious eyes to yonder bright chambers in the cavern? What beings are those which appear in that chamber, and whose are those accents that fall on the eager ears of the lovers? I behold a couch formed of spar that glitters like icicles in the beams of the sun. It is covered with the softest grass that grows at the bottom of the torrent, and upon it is laid, panting with weariness and fright, a beautiful woman--it is the flower of the forest maidens, the lost Mekaia! At her side, no longer counterfeiting the Iroquois warrior, but showing himself in all his native ugliness, his body crooked and disproportioned, his hair coarse as the weeds that grow on the rocks of the great salt sea, his eyes green as a meadow in spring, his mouth of enormous size, and his ears like those of a buffalo, stands her persecutor and ravisher, the Fiend of the Cataract. And thus he wooed the fair helpless being that lay upon the couch of dazzling stone:

"Mekaia, beauteous Mekaia, the mighty Manitou of Oniagarah asks thy love. If thou wilt give it me, I will give thee in return all the treasures of earth and flood, the diamonds which lie in the depths of the cataract, and the bright ore, which, in other lands, buys both the bodies and souls of men. The thing that thou wishest shall be within the reach of thy hand as soon as wished; and, to please thee, my form shall again take the shape and appearance of him thou lovest. I go now, fair maiden, but soon will I return to thee and love. But, if thou again refusest me, the Manitou shall come to woo thee like himself, and, in his own proper form, of more hideous seeming than that which he now wears, and invested with thrice his present terrors, enforce his claim. His wishes gratified, he will spurn thee from him, and cast forth thy corse to the torrent."

With this heavy threat the Manitou vanished. And now seize, seize, ye lovers, the happy minute! 'Tis a moment of fate. Fly, fly! and look, the aerial messenger of Him who governs all things beckons them on. They obey the mute appeal, and with the fleetness of the mountain goat rush from the cavern. Their way is dark and dreadful, but fear lends them wings. They know from the lips of their beautiful guide, the Spirit-bird, which at length has opened its mouth to impart to them words of kind encouragement, that with the dawning of day the fiend of the flood is but mortal--that with the crowing of the cock his power is at an end; and they are urging their limbs to their utmost speed, for see, the gleam of red tells that day is nigh. The little messenger from the Great Spirit still points the pathway, and under his care and guidance they speedily gain the mid-height. Alas for the lovers! Heaven preserve them in this their hour of extreme peril, for see, the horrible fiend is on their track, straining every nerve in pursuit; and so rapidly does he gain upon them, that, unless aid be sent from some superior power, they will be soon in his grasp.

But the brave Moscharr still clung to hopes of escape, and still exerted himself with almost superhuman power to accomplish it. With one arm encircling the lifeless form of the maiden, he employed the other to draw himself, by means of the protruding shrubs, over the steep precipices. A sudden thought enabled him to baffle for a while the grim pursuer. His foot, applied to a loose rock, launched it in a tone of thunder upon the fiend, who was borne backward half the distance of an arrow's flight by the ponderous mass. During the time he was struggling to disengage himself from the weight that pinned him to the earth, the lover had nearly won the farthest bound of the Manitou's kingdom. And see, the purple and grey breaks out from the east. It is day, and the power of the Manitou, as far as regards his spiritual nature, is ended. Summon, O Moscharr, all your strength and fleetness, and by one desperate effort escape his personal strength, as the fortunate coming of the daylight's beam has placed you beyond the reach of his supernatural power! Hurry on! hurry on! The kingdom of the Manitou extends but to the lowest bubble of foam--it ends with the last billow of the rapids--the goal is before you; it is scarce half a bowshot from you--haste, and it is won. Hurry on! hurry on! the moment you have reached the boundary of the fiend-kingdom, multitudes of good spirits--friends to you, but deadly and implacable foes to your enemy--will start up to assist you.

With the maiden on his arm, all wounded and bleeding, his own body lacerated and torn, yet unyielding as ever, does the brave Moscharr pursue his flight. But he feels as if the moment of death was near at hand. Exhausted by his almost superhuman efforts to escape, he finds a weakness and trembling stealing over his limbs, and he faints, and falls with his lovely burthen to the earth, at the very moment of victory and safety. The Manitou has reached him, and, with a fiend-like laugh on his horrid face, bends exultingly forward to seize his helpless victims. One hand he lays upon the tender arm of the forest-flower, the other is in the hair of the lover. But, as he bends forward, a sudden jerk of the Iroquois, occasioned by returning life, draws him unwittingly over the line which marks the boundaries of his kingdom and sway. In a moment--in a breath--ere the eye could have winked, or the spirit thought--multitudes of bright beings start up from each nook, and dell, and dingle--from field and flood. The deep space, the rocks above them, below them, at their side, the air above and around them, as far as the eye can reach, is filled with beneficent spirits. "He is ours!" they shout; "he is ours! He has passed from the region over which he had sway; he has left the dominions and powers over which he held rule. He is ours! he is ours! Not in vain did we leave our verdant bowers in the distant Lake of the Thousand Islands, to hasten to the succour of the maiden flower of the forest and her brave and faithful lover. It was the Great Spirit that inspired us to come hither, that we might save from death, and what were far worse, the beautiful betrothed of the valiant Moscharr. He is ours! he is ours! the Manitou is ours! Now launch your light barks, brothers--launch your light barks! The skiffs that brought us hither must be moored in the calm bays of our dear island before the broad sun looks over the tops of the eastern hills. But first we must punish our ruthless foe. Let us inflict on him the fate he threatened to inflict on the beauteous maiden--let us bind him and throw him down these rugged rocks into the wave that rolls furiously below! He is ours! he is ours!"

At once--at the conclusion of their song of triumph--a thousand bright forms sprung upon the prostrate and powerless Manitou, and bound and dragged him to the steep. And while again arose their wild but melodious cry, "He is ours! he is ours!" they launched him into the thundering torrent below, which swept his mangled and lifeless body into utter oblivion.

When the destruction of the fiend was accomplished, the beautiful spirit-bird, which, while the deed of his death was doing, sat eyeing them intently from a broken crag above their heads, rose from its perch, and, after dropping upon the pair, from his radiant wings, showers of light as the tokens of the love of its Master for them, soared back to the skies whence it came. The happy Moscharr and his loved Mekaia then accompanied the friendly spirits, who had assisted in the overthrow of the bad Manitou, to their home in the beautiful Lake of the Thousand Islands. The pair were welcomed with songs and rejoicings to the spirit shores, and loud were the revels, and boisterous the mirth, of its little inhabitants. Triumphs were made for them, mingled with rejoicings, at the downfall of their long-feared and much hated foe. And when they had displayed their love for the pair, by all the means within their power--dancing, feasting, and kind speech--they dismissed them to their homes, with many blessings upon their heads, and invocations of the Good Spirit to protect and prosper them. The brave Moscharr and his beautiful bride soon reached the home of his people, and lived to see their children's children listen with mute astonishment to the tale of the escape of their father's parents from the Manitou of the Cataract.

NOTES.

(1) Beautiful bird.--p. 104.

The Spirit-Bird or the Wakon Bird is the Indian bird of paradise. It is held in the utmost veneration by the Indians as the peculiar bird of the Great Spirit. The name they have given it is expressive of its superior excellence, and the veneration they have for it; the Wakon Bird being, in their language, the bird of the Great Spirit. It is nearly the size of a swallow, of a brown colour, shaded about the neck with a bright green; the wings are of a darker brown than the body; its tail is composed of four or five feathers, which are three times as long as its body, and which are beautifully shaded with green and purple. It carries this fine length of plumage in the same manner as a peacock does, but it is not known whether it ever raises it into the erect position which that bird sometimes does. The Naudowessies consider it of superior rank to any other of the feathered creation.

(2) Louder than the thunder of the Spirits Bay of Lake Huron.--p. 105.

Nearly half-way between Saganaum Bay and the north-west corner of Lake Huron, lies a Bay, which is called Thunder Bay. The Indians, who have frequented these parts from time immemorial, and every European traveller that has passed through it, have unanimously agreed to call it by this name, on account of the continual thunder they have always observed here. Whilst Carver was making over it a passage which lasted near twenty-four hours--it thundered and lightened during the greatest part of the time to an excessive degree. It is difficult to account for the phenomenon--perhaps the organic structure of the neighbouring cliffs invites the concentration of the electric fluid at this spot.

THE ISLAND OF EAGLES.

At a short distance below the Falls of St. Anthony, there is a small rocky island, covered with huge trees, oak, pine, and cypress, its water-fretted shores and steep cliffs formed of ragged rocks, against which the waves of the cataract dash and foam in vain endeavours to overwhelm it. This little island, so annoyed by the mighty and wrathful fiends who sit in that surge, is famous throughout the Indian nations for being the abode of the spirits of the warriors of the Andirondacks--a tribe which no longer exist--who, once upon a time, many ages ago, warring against the spirits of the cataract, were completely overthrown, and by the power of their enemies transformed into eagles. As a punishment, they were bidden to dwell for ever on that misty, foggy, and noisy island; doomed to a nicer perception of hearing than belongs to mortals, that their fate might be the more awful. If my brother wishes to hear the tradition, let him open wide the doors of his understanding, and be silent.

The tribe of the Andirondacks were the mightiest tribe of the land--neither in numbers nor in valour had they their equal--their rule stretched from the broad Lake Huron to the river of the Osages, from the Alleghany to the Mississippi. All the tribes which dwelt in their neighbourhood were compelled to bow down their heads and pay them tribute. The Hurons sent them beaver-skins; the Eries wove them wampum(1); even the Iroquois, that haughty and warlike nation, who lorded it over their eastern neighbours with the ferocity of wolves, bowed to those mighty warriors, the Andirondacks, whose number was greater than that of the flights of pigeons in the month before the snows, and who wielded spears, and bent bows, and shouted their war-cry with more power than any other tribe or people in the land. Some of the more distant tribes, to secure themselves against invasion, sent ambassadors with the pipe of peace wrapped in soft furs as a present; others offered their most beautiful women for wives to the "lords of the land"--all, by various means, and in various ways, testified their inability to cope with them in war, and their anxiety to become friends and neighbours. If the proud Andirondacks granted the boon of peace, it was always with some hard condition annexed to it; not always did a favour granted by them prove a favour in the end.

So long and uninterrupted a course of prosperity begot pride and arrogance in the bosom of the Andirondacks, and they forgot the Being who had bestowed so many blessings upon them, making their wives fertile as a vine in a rich soil, giving them victory over all their enemies, and health, and bounteous harvests, and successful hunts. They paid no more worship to that Great Being; no more offered him the juicy fruits of their hunt; no more ascended the high hills at the rising or setting of the sun, with their heads anointed with clay, to pour out their souls in the song of gratitude for past, or in a prayer of supplication for future, favours; they no more scarified their bodies in deprecation of his anger, but, believing themselves--vain fools!--able to do without his aid, they shook off their duty and allegiance to him, and bade him, if not in words at least in their deeds, defiance. Pride now possessed their souls, and hardness their hearts.

It need not be told my brother that the Great Spirit is slow to anger. Knowing his power to crush with a wink of his eye every living creature; to rend asunder the mightiest hills, yea, shake to its centre the very earth with a puff of his breath; he is loth to put forth his powers or to call into action the whirlwinds of his wrath. He suffers men to revile him long before he attempts to punish them; he permits them to raise the finger of defiance many times before he strikes it down, and the tongue to utter many a scornful word before he dooms it to the silence of death. It is so with the creatures of this world, as my brother must know. The strongest man--he who feels most confident of his power to repel aggression, and to command respect and obedience, is slowest to provocation, and, when excited to anger, the easiest to be soothed and calmed. The prairie-dog oftener shows his teeth than the wolf; the imbecile adder than the death-dealing rattlesnake. And my pale-faced brother has told us the wondrous tale, that, in his own land beyond the Great Waters, the mighty animal which is called the King of Beasts is, save only when he lacks food, as mild as the dove or the song-sparrow. And thus it was with the Great Spirit, as regarded the scoffing and wickedness of the Andirondacks. Long he resisted the importunities of the subordinate Manitous, that the haughty tribe might be punished for their insolence; long he waited with the hope that their eyes might be opened, and repentance seize their hearts, and amendment ensue. He waited in vain, each day they grew worse, until at length they brought down upon their heads the vengeance which could be no longer delayed.

There was among the Andirondacks a youth who, from the moment of his birth, was the favourite of the being who rules the world. While yet an unfledged bird, his words were the words of grey-headed wisdom; while yet a boy his arm was the arm of a strong man, his eye the eye of a cool man, and his heart like the heart of a brave man. He was as cool as a warrior who has lived to be aged in scenes of war. While he sat in his cradle of woven willow, his father chanced to speak in his hearing of an expedition which the Braves were about to undertake against the distant Coppermines, who had their lodges on the skirts of the sea of eternal ice. The wise child bade the father call the chiefs and counsellors of the nation around him, and to them he said, "You will not succeed in this war. The Coppermines dwell in the regions of great cold; before they can be met, icy hills and frozen lakes, and stormy winds and bleak tempests, must be encountered. If you meet them, success would be doubtful, for they are on their own hills, with nerves fitted to endure the searching cold, and possessed of that which the Andirondacks want--a thorough knowledge of every path that crosses their snow-clad vales and ice-bound waters. Stay at home, Braves, help your women to plant corn, and cut up the buffalo-meat, rather than go upon an expedition from which you will never return. Do I not see the torturing fires lighted, and Braves wearing the Andirondack mocassins bound to the stake of death? Do not mine ears hear a death-song in the Andirondack tongue? And are not these fearless sounds which come to mine ears the cries of the vulture and the wolf, fighting for the remains of a human carcase, which hath the Andirondack tuft of hair? Stay at home, Andirondacks, help your women to plant corn, and cut up the buffalo-meat, rather than go upon an expedition from which you will never return."

But the young and ardent warriors said this was the speech of a boy, and they would not listen to them. They said that, were the words of Piskaret the words of a man, they might hearken to them, but was he, who sat in his willow cradle, a fit counsellor to gray-headed sages, or even to young Braves, who had eaten the bitter root, and put on new war-shoes, and fasted for six suns, and been made men. In vain did the boy assure them that his medicine, the Great White Owl, had revealed to him many strange things, and among others this--that if the Andirondacks engaged in a war against the Coppermines, the wrath of the Great Spirit, whose worship they had forsaken, would be upon them, and of those who went not one should ever return. They laughed at his words, treating them as they would the song of a bird that has flown over. They bound on their mocassins, and, taking their spears, and bows and arrows, bade adieu to the land of their fathers' bones. Did these valiant youths return, and did the words of the prophet-boy fall to the ground? Let the wolf, and the vulture, and the mountain-cat, answer the question. They will tell my brother that their voracious tribes held a feast in the far country of the Coppermines, and that the remains of that feast were a huge heap of human bones. Were they the bones of Andirondacks? They were, and thus were the prophetic words of the wise boy rendered true, and his reputation was established throughout the land.

And when years came over him, and the fire of early manhood beamed in his eye, the same signs of his being favoured of Heaven were displayed. He needed no practice to enable him to conquer in all the sports and exercises which are indulged in by the boys of his nation. He went beyond them in all which bespoke possession of the skill and courage necessary to make a patient and expert hunter, or a brave and successful warrior. In the game of archery, his arrow was ever nearest the clout, and in hurling the spear, his oftenest clove asunder the reed which was fixed as the mark. Ere he had seen fifteen harvestings of the maize, he could throw the stoutest man of the tribe in the wrestle, and his feet in the race were swifter than the deer in its flight from the steps of the red hunter. When grey-headed men assembled in the council to deliberate upon the affairs of the tribe, their invasions, or their projected removals to other hunting-grounds, they asked "Where is the wise boy?" If he were not present, he was sent for, and no determination was made till he came, and had delivered his thoughts. And thus grew up the young Piskaret, till he had reached his twentieth spring.

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