Ah, what is that which draws tears to the eyes of the dreamer, and brings sighs to his labouring heart? He beholds an Indian mother lying dead in the skirts of the forest. Upon her arm is laid a little child, and beside them, leaning on a bow, is the husband of the one and the father of the other. Sorrow has bowed him down, as far as the soul of an Indian may be bowed--there are no tears in his eyes, yet distress is written on the features of his face, in letters of enduring agony. For a while he surveys the scene of death in stern silence, but soon the memory of his wrongs weighs upon his soul and rouses him to action. He springs upon his feet, and his shrill war-whoop rings through the forest, like the echo of the tap of the woodpecker on the hollow beech. His eye flashes fire as he grasps his war spear, and his laugh, when he examines his good ash bow, is like the cry of a hungry panther. Is not vengeance his? Look at yonder flames! He hath kindled them. Listen to that wail of many over the slaughtered corpses of their friends, who lay down to rest at the beginning of darkness, and woke ere the sun came over the hills in the shades of the valley of death. Bitterly, deeply, deadly, has the son of Alknomook revenged his own, and the wrongs of his race.
Again the dreamer saw, and still his dream was of the land where he dwelt. He saw the two sister Genii sitting in the same spot where he had at first beheld them. She who was of the far clime still retained the beauty and grace which were her's when her little foot first touched the greensward of the hitherto, by her, untrodden island. Still around her head was bound the grape-vine laden with rich, ripe, clusters, amongst which were intermingled locks of hair, of a hue resembling the yellow leaf. Still were her round and plump arms bound with the shining bracelets, and her long and slender fingers adorned with the glittering rings. The sheaf of nodding grain was still an emblem of her power, and the shell and sceptre another. But she wore no more the suppliant air which at first distinguished her. Pride and haughtiness, and command and oppression, were now written on her face, and ruled her gestures.
By her side stood the other Genius, the spirit of the land, her elder sister--but oh, how changed! Her once glossy black locks now hung uncombed upon a shoulder once beautifully rounded, but rounded no longer; her mocassins were torn and soiled; and missing from her wrists and ancles the gay ornaments of bead and shell-work which adorned them in the day of her prosperity and pride. The feathers of the canieu or war-eagle, and the painted vulture, towered above her head no more, and gone from her shoulder was the emblem of the race over which she had borne rule, the bow and the arrow.
Anon these two sisters entered into speech with each other. She who was of the land, from the moment that the Bird of Ages planted it in the bosom of the waters, said to the other,
"Thou hast a most beautiful land."
"It is indeed a most beautiful land," answered the other, casting her eye proudly over the space beneath her feet.
"It has lofty mountains."
"Its mountains are very lofty."
"It has many rapid and beautiful rivers."
"It has."
"Its suns--"
"Are bright as the eyes of a dove in the moon of buds."
"Its winds--"
"Soft and balm-scented as the breath of a young maiden."
"I should like to live in thy cabin, to range uncontrolled through thy green glades, and to listen in dreaming repose to the music of thy merry waterfalls."
"Ah, no doubt thou wouldst, but dost thou think I would permit thee?" replied she, who was once a stranger in the land, but was a stranger no longer.
"Knowest thou not that we are sisters?" asked the dark Genius timidly.
"Nay, I knew it not," replied the other.
"We are, and so thou didst say when thou camest in the white cloud, and I gave thee hills, and mountains, and rivers, and lakes, and glades, and a part of the sea."
"The more fool thou, for admitting one to wrest from thee thy fair possessions."
"I deemed thee in want, and then wert thou not my sister?"
"If thou wert I have forgotten it," replied the other haughtily. "If thou didst me favours, thine impertinence in remembering them hath more than cancelled the obligation. Depart from me, and let me behold thy face no more."
The dark Genius withdrew at the bidding of her haughty sister, and the chief of the Abnakis awoke, and related his dream to his tribe. Hath it not come to pass? Look abroad on the land, and make answer. The race of the red man hath disappeared from the earth, as the snows disappear before the beams of a spring sun, or the hues of purple and gold on the western sky, at the approach of darkness. It is only in the regions of the Hunter's Star, where the pale face dare not venture, that the red man may now be found.
NOTES.
(1) Foretell the coming of tempests and storms.--p. 308.
The Indian jugglers--I am not now speaking of those who pretend to cure disease--are sometimes successful in their legerdemain, to a degree, which almost makes a convert of the sceptic. The following story is related by the interesting Carver.
"One day, whilst we were all expressing our wishes for this desirable event, (the arrival of the traders with provisions) and looking from an eminence in hopes of seeing them come over the lake, the chief priest, belonging to the band of the Killistinoes, told us, that he would endeavour to obtain a conference with the Great Spirit, and know from him when the traders would arrive. I paid little attention to this declaration, supposing that it would be productive of some juggling trick, just sufficiently covered to deceive the ignorant Indians. But the king of that tribe telling me that this was chiefly undertaken by the priests, to alleviate my anxiety, and, at the same time, to convince me how much interest he had with the Great Spirit, I thought it necessary to restrain my animadversions on his design.
"The following evening was fixed upon for this spiritual conference. When every thing had been properly prepared, the king came to me and led me to a capacious tent, the covering of which was drawn up, so as to render what was transacting within visible to those who stood without. We found the tent surrounded by a great number of the Indians, but we readily gained admission, and seated ourselves on skins laid on the ground for that purpose. In the centre, I observed that there was a place of an oblong shape, which was composed of stakes stuck in the ground, with intervals between, so as to form a kind of chest or coffin, large enough to contain the body of a man. These were of a middle size, and placed at such a distance from each other, that whatever lay within them was readily to be discerned. The tent was perfectly illuminated by a great number of torches, made of splinters cut from the pine or birch tree, which the Indians held in their hands.
Traditions of the North American Indians, Vol. 2 · The Wunder Library — complete classics, free to read, with narration.