They put the dog's tail in the press forty years, and when it came out it still had a curl.
Lucky days do not come in a bunch.
Look for a thing where you lost it.
Some of these resemble our own proverbs and others may perplex you at first. Of course they are all better in Arabic than in the translation. The people of Arabia seldom or never engage in practical jokes, but they are often very witty in their remarks. The Caliph Mansur once met an Arab on the desert and said to him: "Give thanks to God who has caused the plague to cease that ravaged thy country."
"God is too good," the Arab answered, "to punish us with two such scourges at the same time as the plague and thy government."
An Arab poet sent his book to a famous author. "Dost thou want fame?" said the latter, "then hang thy book up in the market-place where all can see it."
"But how will they know the author?"
"Why, just hang yourself close to the book!"
Here is another story that is told about a Moslem preacher. One Friday when the people were gathered in the mosque to pray and to hear the sermon, he got up in the pulpit and asked the audience if they knew what he intended to preach about.
"No," they replied.
"Well, then, I shall not tell you," and he stepped down. The next Friday he asked the same question, and now, taught by experience, they answered:
"Yes, we know."
"Well, then, I need not tell you," and again he stepped down.
The third Friday when the same question was put, the people said, "Some of us know and some don't know."
"In that case," said the preacher-wag, "let those of you who know tell those that don't know." And again there was no sermon.
And now to close this chapter here is a very topsy-turvy story with a puzzle in it:
The Arabs relate that when the prophet Jonah fled from Joppa to Tarshish, there were thirty passengers, all told, in the ship. The storm grew very fierce, and out of fear, the captain determined to throw half the crew overboard, that is, fifteen men. But he knew that fifteen of the thirty were true believers, and fifteen were infidels, and among them, Jonah also. To avoid suspicion and accomplish his purpose he put the thirty men all in a row in such a way that by counting out every ninth man, the believers alone remained and the unbelievers were all of them one by one cast into the sea.
This is the way he arranged them; every dot stands for an unbeliever, and the strokes for believers--thirty altogether.
You begin to count from the left, as the captain did, and if you mark out every ninth man you can keep on counting out the ninth men until only upright strokes are left.
From your knowledge of arithmetic, can you tell me the reason of this puzzle?
The Arabs remember the puzzle by some verses in which every dotted letter stands for an unbeliever and those that have no dots stand for Moslems.
You see that even the story of Jonah and the whale is topsy-turvy out in Arabia!
XVI
GOLD, FRANKINCENSE AND MYRRH
In olden times Arabia was a much more important country than it is to-day. Before there were large seagoing ships, all the trade between India, Persia, even China, on the east, and Egypt on the west, was carried on camels. The caravans at that time used to cross Arabia in all directions, and the men who drove these camel-trains grew wealthy, as railroad magnates do to-day. We read about this early traffic on these highways of the desert in the Old Testament as well as in the old Greek histories. The province of Yemen was celebrated for its wealth and civilisation as early as the time of Solomon. It was then called Sheba and the old capital was called Marib, a little northeast of the present city of Sanaa. There are still many extensive ruins and inscriptions which testify to the height of their civilisation. We read of one of the queens of Sheba (the Arabs say she was named Bilkis) who came to prove Solomon with hard questions. She came with a large caravan of camels bearing spices and gold in abundance; her present to Solomon consisted of "an hundred and twenty talents of gold, and of spices great abundance, and precious stones." Gold is no longer found in Arabia but it was undoubtedly once very plentiful there. All the old writers speak of Arabia as a-gold country. One of the Greek geographers speaks of a stream in which large nuggets of gold were found. Some people think Ophir was in Arabia. However that may be, the traveller Burton explored the northwestern part of the peninsula and found old mines and even traces of gold dust. If Job lived in the land of Midian we can well understand how he could describe mining operations so well as he does in the twenty-eighth chapter of his book.
Frankincense and myrrh were also carried across Arabia by the caravans, and both of these precious gums came from Arabia itself and are still found there. One of the oldest articles of commerce was incense. The gum was used in sacrifices and in all the heathen temple worship as well as by the Jews in their worship. One thousand talents' weight of frankincense was brought every year to Darius, the Persian king, as tribute from Arabia. The present incense country is southern Arabia, especially Hadramaut. Here the incense tree (of which you see a small branch in the picture) grows. The young trees are cut with a knife, and from the incisions made in the bark a milk-like juice comes out. When it has had time to harden, the large clear globules are scraped off into baskets and the inferior kind that has run down the bark is collected separately. It is shipped from Arabia to Bombay or goes out from Aden and still commands a good price. In some Roman Catholic churches this incense is burnt every Sunday and if you will go to a large druggist he may be able to show you pieces of Arabian incense.
Myrrh and frankincense are frequently mentioned together. Both are sweet-smelling gums and both came originally from Arabia. According to a Greek legend, Myrrha was the daughter of one of the kings of Cyprus who angered her father and when he attempted to stab her, fled to Arabia. Here she was changed into a tree called myrrh! A few of these trees are still found in Yemen, but myrrh is not at all as plentiful as it once was in Arabia. It is a low, thorny, ragged-looking tree with bright green leaves. The gum exudes from cracks in the bark near the root of the plant. When dry it is of a rich brown colour and has a bitter taste. The word "myrrh" in Arabic means bitter, and I think that is the origin of the name given to the tree and not the foolish story of the Greek mythology. You must look up all the references in the Bible to myrrh. I wonder whether the myrrh which Nicodemus used to embalm the body of our Saviour for His burial came from Arabia? In Matthew's gospel we read of the wise men who came from the East to worship Jesus. "And when they had opened their treasures they presented unto Him gifts; gold and frankincense and myrrh." Do you not think that these wise men came from Arabia, even as the queen of Sheba did, to see the king of the Jews? Perhaps Isaiah prophesied of their coming when he wrote concerning Arabia: "The multitude of camels shall cover thee the dromedaries of Midian and Ephah; all they from Sheba shall come: they shall bring gold and incense; and they shall shew forth the praises of the Lord." At any rate we are quite sure that the frankincense they brought came from Arabia. There is a great deal in the Bible about this country and there are many beautiful promises for the redemption of its people. Arabs were present at Pentecost and the first missionary to Arabia was the Apostle Paul. God has not forgotten His promises and we must all pray that soon they may be fulfilled. No one has yet been to tell the children of Hadramaut, who gather the incense-gum, the story of Jesus' birth and of His death on the cross. There is not a single missionary in all that country; no one has been to tell the news that the Babe of Bethlehem is the King of Glory.
"Thou who in a manger Once hast lowly lain, Who dost now in glory O'er all kingdoms reign, Gather in the heathen Who in lands afar Ne'er have see the brightness Of Thy guiding star."
Topsy-Turvy Land: Arabia Pictured for Children · The Wunder Library — complete classics, free to read, with narration.