Part 11

Supposing there was a country where all the people wore their garments wrong side out because they knew no better, and then some one came wearing his clothes properly and trying to teach these ignorant people, would they not think him mad and say why do you not turn your coat inside out?

That is the very way Moslems regard the missionary. They often tell us, "You are so good and kind why don't you accept the true religion and become a believer?" You must not think that the heathen or the Mohammedans are anxious to hear the gospel. They do not know of its value and so do not know what they miss. When they hear that the gospel demands a holy life and forbids all swearing and lying and uncleanness, they think such a religion too difficult and prefer their own. All their topsy-turvy ways and thoughts seem perfectly correct to themselves until God's Spirit enlightens them.

It is no wonder therefore that there is always opposition and trouble when missionaries (even such quiet little missionaries as we read about), come to a village. When you want to put a thing straight that is upside down there is sure to be an overturning. The farmer is not sorry because his rude plow breaks the hard soil and bruises the weeds and turns all the greensward under. Oh no; he does that to make some better green grow. Wait three months and you will see the whole field covered with a waving harvest of wheat. Ploughing is pretty rough work on weeds. Opening a new mission station is pretty rough, I admit, on a false religion. And the wise men cannot help knowing this and so they repeat the words of the old Greeks when they see a missionary settle down in their village: "Those that have turned the world upside down are come hither also ... saying that there is another King, Jesus."

The king of all hearts in the Mohammedan world is their prophet Mohammed. They love his name and imitate his acts to the least particular. Much more faithfully, I fear, than we imitate Jesus, our example. The great question in Arabia is whether Mohammed or Jesus is to rule the country. Mohammed has had it very much his own way for thirteen hundred years, but now his dominion is being disputed. God's providence is working in many ways to help His gospel. I sometimes think that we might call His providence the plow and His gospel the good seed. For example, what a strange thing it is for the Arabs to find Christian governments interfering with their slave trade. Does not the Koran approve of slave holders and did not Mohammed buy and sell slaves? And then when the big merchant ships come to the coasts of Arabia and the ignorant Arabs learn of other lands and peoples and civilisation they cannot help losing some of their pride and prejudice. They compare the government of England in Aden with that of the Turks in Sanaa and then--well they feel like turning the world upside down themselves!

The Mohammedan religion has such a strong hold in Arabia that it will not be overcome in one day or by one battle. We must expect a long and hard fight. Before Topsy-turvy Land becomes a Christian land there will be martyrs in Arabia. Every Moslem who accepts Christ does so at his peril, and yet there are those who dare to confess Christ before men. When you read in mission reports of troubles and opposition, of burning up books, imprisoning colporteurs and expelling missionaries you must not think that the gospel is being defeated. It is conquering. What we see under such circumstances is only the dust in the wake of the ploughman. God is turning the world upside down that it may be right side up when Jesus comes. He that plougheth should plough in hope. We may not be able to see a harvest yet in this country but, furrow after furrow, the soil is getting ready for the seed.

Don't some of you want to come and do a day's ploughing for the King? There are some splendid stretches of virgin prairie yet untouched between Bahrein and Mecca.

TURNING THE WORLD DOWNSIDE UP

The story of mission work in Arabia is not very long, but it is full of interest. From the day when Mohammed proclaimed himself an apostle in Mecca until about sixteen years ago when Ion Keith Falconer came to Aden as a missionary, all of Topsy-turvy Land lay in darkness as regards the gospel. For thirteen hundred years Mohammed had it all his own way in Arabia. Now his dominion over the hearts of men, is in dispute, and there is no doubt that the final, full victory will rest with Jesus the Son of God, the Saviour of the world.

Would you like to hear something, before we close this book about the missions that are now working in this country? There are three missions. The missionaries of the Church of England began work in Bagdad about the year 1882. Bagdad is not at all a small town. It has a population of one hundred and eighty thousand people, and it was once a very important city. You can read all about its ancient beauty and wealth and commerce in the Arabian Nights. Some of the palaces that Harouner Rashid visited are still standing. In the city there are at present sixty-four mosques, six churches and twenty-two synagogues. One-third of the population are Jews, and there are over five thousand Christians. Most of the latter belong to the Roman Catholic faith, or to other twilight churches. The Roman Catholic cathedral, which you see in the picture, is the only church in all Northern Arabia that has a bell. Moslems do not like to hear church-bells, and they were forbidden by some rulers of the Moslem world long ago. The Protestant Christians meet for worship in a dwelling-house. The Bagdad mission has a large dispensary for the sick where thousands of Moslems and Jews and Christians come every year for treatment. Books are sold to the people, and there is a school for boys and girls which is also helping to turn down old prejudices and turn up the right side of child-life. The Moslem children are beginning to believe that the world is round and that Constantinople is not the capital of all Europe.

The British and Foreign Bible Society is also helping to turn this part of the world downside up. The gospel which has been buried under many superstitions and traditions so long, is again showing its power. Colporteurs are men who carry the Bible about, offer it to the people and read and explain it to those whose hearts are open. They have a hard task, but if it were not for them the "Little Missionaries" would not get along at all.

On the way from Bagdad to Busrah, we pass Amara, an enterprising village where the people once burned books and threw stones at the missionary, but where now the little Bible-shop of the American Mission shines unhindered,

"Like a little candle, burning in the night."

At Busrah, Rev. James Cantine began mission work in 1891, and ever since that time he and others have been ploughing and sowing seed and waiting for the showers that come before the harvest. It was at Busrah that Kamil Abd el Messiah, the Moslem convert from Syria, died a witness for Christ. Have you read the wonderful story of his life? It is full of pathos and shows how in the heart and life of at least one Moslem the Holy Spirit made topsy-turvy things straight. There are others like Kamil in Arabia, but many of them are still following the Master afar off, because they fear the persecutions of men. At Busrah, there is also a dispensary, and here too the gospel is sold and preached and lived before the people.

Bahrein, you know, is a group of islands, and it is about six years ago that the people first saw a missionary. Nearly three-fourths of the population are pearl-merchants or pearl-fishers. Will you not pray that they may learn to value the Pearl of Great Price?

A visit any morning in the week to the dispensary at Bahrein, would soon convince you that here too the Arab world is slowly but surely turning downside up. Women learn to their delight that they have equal right to sympathy with men, and they need not wait until the men are helped first. The Arabs are very ignorant of medicine and their remedies are either foolish or cruel. To "let out the pain" in rheumatism, they burn the body with a hot iron. All their ideas are upside down, and very few know on which side of their body the liver is located. Now when our mission doctors perform miracles of surgery on the maimed, and miracles of mercy on the suffering, the result is to prepare their hearts for Christ's message. To the fanatic Moslem a Christian is "an ignorant unbeliever." But we may put a parody on Pope's lines and say, in their case:

"A Christian is a monster of such frightful mien That to be hated needs but to be seen. But seen too oft familiar with his face They first endure, then pity, then embrace."

Many of the Moslems who in gratitude are ready to embrace a Christian physician may yet learn to embrace Christian teaching.

Muscat in Arabic, means "the place where something falls." And the surroundings are so rocky and steep that everything has a chance to tumble down except the mercury in the thermometer. That is always up high. In this hot, crowded town, the Arabian Mission opened its third station in the year 1893. Two years before the veteran missionary-bishop, Thomas Valpy French laid down his life here, and the fallen standard was taken up by Peter J. Zwemer. After five years of toil in Oman, he also entered into rest. George E. Stone, his successor in Oman, was also worthy of the martyr's crown, and his simple grave at Muscat tells how "he arose, forsook all, and followed Christ."

This part of Arabia is sacred because of what these three pioneers suffered to open the door for the gospel. I do not think the King will leave a province where He has buried so much treasure in the hands of the enemy, do you? The work of preaching in Oman is at present full of promise, and the people seem willing to hear. The American Bible Society is sending the Scriptures all over Eastern Arabia.

The last mission station in Arabia we mention, is the first that people generally visit. Aden is a coaling station as well as a missionary centre and passengers travelling to the Orient nearly always stop here on the way. There are Christian churches and hospitals and government schools. At Sheikh Ottoman, a short distance from Aden, Ion Keith Falconer, the first modern missionary to this land, began his work. He died here also, but his life was so full of love and sacrifice that his work is still going on. The Free Church of Scotland mission has medical work, an industrial school for waifs and a memorial chapel. From a great distance patients come to be cured, and Moslems to buy the Bible.

The great lighthouse on the island of Perim, near Aden, throws its light for ten miles out on the dark sea and saves ships from the breakers. But the light of the gospel in the Bible depot at Aden, shines two hundred miles to the north as far as Sanaa, and three hundred miles east to Makalla on the coast. Yet I dare say it costs more to keep up the lighthouse at Perim (not to speak of building it) than it does to keep open all the Bible lighthouses of all Arabia. Perhaps Keith Falconer thought of this when he said in his farewell address:

"We Christians have a great and imposing war office, but a very small army. While vast continents are shrouded in almost utter darkness and hundreds of millions suffer the horrors of heathenism and Islam, the burden of proof lies upon you to show that the circumstances in which God has placed you, were meant by Him to keep you out of the foreign mission field."

Before you lay aside this book, will you not ask yourself why you should not go out to Arabia, or to some other land yet shrouded in darkness, and shine for Jesus?

An Old Friend in a New Dress.

ARABIC. LITERAL TRANSLATION.

Seyyidi-'l-Fadi-'l Gani, Our Lord, the rich Saviour, Kalbehoo yuhibbooni, His heart loves me, Fa lahoo kooloo saghier. And to Him all little ones belong. Yaltajee wahoo'l kadeer. He protects us and is strong.

Kad faaka hubban. Yes His love exceeds all. Kad faaka hubban. Yes His love exceeds all. Kad faaka hubban. Yes His love exceeds all. Yuhibbuna Yasooa. Jesus loves you.

Prof. I.T. HEADLAND'S FASCINATING CHILDREN'S BOOKS