Yet his days were spent in scientific investigations which conferred immense benefits upon the world.
Both men were celibates. Father Murchison was a member of an Anglican order which forbade him to marry. Professor Guildea had a poor opinion of most things, but especially of women. He had formerly held a post as lecturer at Birmingham. But when his fame as a discoverer grew he removed to London. There, at a lecture he gave in the East End, he first met Father Murchison. They spoke a few words. Perhaps the bright intelligence of the priest appealed to the man of science, who was inclined, as a rule, to regard the clergy with some contempt. Perhaps the transparent sincerity of this devotee, full of common sense, attracted him. As he was leaving the hall he abruptly asked the Father to call on him at his house in Hyde Park Place. And the Father, who seldom went into the West End, except to preach, accepted the invitation.
"When will you come?" said Guildea.
He was folding up the blue paper on which his notes were written in a tiny, clear hand. The leaves rustled drily in accompaniment to his sharp, dry voice.
"On Sunday week I am preaching in the evening at St. Saviour's, not far off," said the Father.
"I don't go to church."
"No," said the Father, without any accent of surprise or condemnation.
"Come to supper afterwards?"
"Thank you. I will."
"What time will you come?"
The Father smiled.
"As soon as I have finished my sermon. The service is at six-thirty."
"About eight then, I suppose. Don't make the sermon too long. My number in Hyde Park Place is a hundred. Good-night to you."
He snapped an elastic band round his papers and strode off without shaking hands.
On the appointed Sunday, Father Murchison preached to a densely crowded congregation at St. Saviour's. The subject of his sermon was sympathy, and the comparative uselessness of man in the world unless he can learn to love his neighbour as himself. The sermon was rather long, and when the preacher, in his flowing, black cloak, and his hard, round hat, with a straight brim over which hung the ends of a black cord, made his way towards the Professor's house, the hands of the illuminated clock disc at the Marble Arch pointed to twenty minutes past eight.
The Father hurried on, pushing his way through the crowd of standing soldiers, chattering women and giggling street boys in their Sunday best. It was a warm April night, and, when he reached number 100, Hyde Park Place, he found the Professor bareheaded on his doorstep, gazing out towards the Park railings, and enjoying the soft, moist air, in front of his lighted passage.
"Ha, a long sermon!" he exclaimed. "Come in."
"I fear it was," said the Father, obeying the invitation. "I am that dangerous thing--an extempore preacher."
"More attractive to speak without notes, if you can do it. Hang your hat and coat--oh, cloak--here. We'll have supper at once. This is the dining-room."
He opened a door on the right and they entered a long, narrow room, with a gold paper and a black ceiling, from which hung an electric lamp with a gold-coloured shade. In the room stood a small oval table with covers laid for two. The Professor rang the bell. Then he said,
"People seem to talk better at an oval table than at a square one."
"Really. Is that so?"
"Well, I've had precisely the same party twice, once at a square table, once at an oval table. The first dinner was a dull failure, the second a brilliant success. Sit down, won't you?"
"How d'you account for the difference?" said the Father, sitting down, and pulling the tail of his cassock well under him.
"H'm. I know how you'd account for it."
"Indeed. How then?"
"At an oval table, since there are no corners, the chain of human sympathy--the electric current, is much more complete. Eh! Let me give you some soup."
"Thank you."
Tongues of Conscience · The Wunder Library — complete classics, free to read, with narration.