"I see," said Uniacke, slowly.
That night, after Sir Graham had gone to bed, Uniacke came to a resolution. He decided to write to Doctor Braybrooke, betray, for his guest's sake, his guest's confidence, and ask the great man's advice in the matter, revealing to him the strange fact that fate had led the painter of the sea urchin to the very edge of the grave in which he slept so quietly. No longer did Uniacke hesitate, or pause to ask himself why he permitted the sorrow of a stranger thus to control, to upset, his life. And, indeed, is the man who tells us his sorrow a stranger to us? Uniacke's creed taught him to be unselfish, taught him to concern himself in the afflictions of others. Already he had sinned, he had lied for this stricken man. He, a clergyman, had gone out in the night and had defaced a grave. All this lay heavy on his heart. His conscience smote him. And yet, when he saw before him in the night the vision of this tortured man, he knew that he would repeat his sin if necessary.
The next day was Sunday. He sat down and tried to think of the two sermons he had to preach. The sea lay very still on the Sabbath morning, still under a smooth and pathetic grey sky. The atmosphere seemed that of a winter fairyland. All the sea-birds were in hiding. Small waves licked the land like furtive tongues seeking some dainty food with sly desire. Across the short sea-grass the island children wound from school to church, and the island lads gathered in knots to say nothing. The whistling of a naughty fisherman attending to his nets unsabbatically pierced the still and magically cruel air with a painful sharpness. People walked in silence without knowing why they did not care to speak. And even the girls, discreet in ribbons and shining boots, thought less of kisses than they generally did on Sunday. The older people, sober by temperament, became sombre under the influence of sad, breathless sky, and breathless waters. The coldness that lay in the bosom of nature soon found its way to the responsive bosom of humanity. It chilled Uniacke in the pulpit, Sir Graham in the pew below. The one preached without heart. The other listened without emotion. All this was in the morning. But at evening nature stirred in her repose and turned, with the abruptness of a born coquette, to pageantry. A light wind got up. The waves were curved and threw up thin showers of ivory spray playfully along the rocks. The sense of fairyland, wrapped in ethereal silences, quivered and broke like disturbed water. And the grey womb of the sky swelled in the west to give up a sunset that became tragic in its crescendo of glory. Bursting forth in flame--a narrow line of fire along the sea--it pushed its way slowly up the sky. Against the tattered clouds a hidden host thrust forth their spears of gold. And a wild-rose colour descended upon the gentle sea and floated to the island, bathing the rocks, the grim and weather-beaten houses, the stones of the churchyard, with a radiance so delicate, and yet so elfish, that enchantment walked there till the night came down, and in the darkness the islanders moved on their way to church. The pageant was over. But it had stirred two imaginations. It blazed yet in two hearts. The shock of its coming, after long hours of storm, had stirred Uniacke and his guest strangely. And the former, leaving in the rectory parlour the sermon he had composed, preached extempore on the text, "In the evening there shall be light."
He began radiantly and with fervour. But some spirit of contradiction entered his soul as he spoke, impelling him to a more sombre mood that was yet never cold, but rather impassioned full of imaginative despair. He was driven on to discourse of the men who will not see light, of the men who draw thick blinds to shut out light. And then he was led, by the egoism that so subtly guides even the best among men, to speak of those fools who, by fostering darkness, think to compel sunshine, as a man may mix dangerous chemicals in a laboratory, seeking to advance some cause of science and die in the poisonous fumes of his own devilish brew. Can good, impulsive and radiant, come out of deliberate evil? Must not a man care first for his own soul if he would heal the soul of even one other? Uniacke spoke with a strange and powerful despair on this subject. He ended in a profound sadness and with the words of one scourged by doubts.
There was a pause, the shuffle of moving feet. Then the voice of the clerk announced the closing hymn. It was "Lead, Kindly Light," chosen by the harmonium player and submitted to Uniacke, who, however, had failed to notice that it was included in the list of hymns for the day. The clerk's voice struck on him like a blow. He stared down from the pulpit and met the upward gaze of his guest. Then he laid his cold hands on the wooden ledge of the pulpit and turned away his eyes. For he felt as if Sir Graham must understand the secret that lay in them. The islanders sang the hymn lustily, bending their heads over their books beneath the dull oil lamps that filled the church with a dingy yellow twilight. Alone, at the back of the building, the mad Skipper stood up by the belfry door and stared straight before him as if he watched. And Uniacke's trouble increased, seeming to walk in the familiar music which had been whistled by Jack Pringle as he swarmed to the mast-head, or turned into his bunk at night far out at sea. Sir Graham had spoken of intuitions. Surely, the clergyman thought, to-night he will feel the truth and my lie. To-night he will understand that it is useless to wait, that the wonder-child can never come to this island, for he came on the breast of the sea long ago. And if he does know, now, at this moment, while the islanders are singing,
"And with the morn those angel faces smile--"
how will he regard me, who have lied to him and who have preached to him, coward and hypocrite? For still the egoism was in Uniacke's heart. There is no greater egoist than the good man who has sinned against his nature. He sits down eternally to contemplate his own soul. When the hymn was over Uniacke mechanically gave the blessing and knelt down. But he did not pray. His mind stood quite still all the time he was on his knees. He got up wearily, and as he made his way into the little vestry, he fancied that he heard behind him a sound as of some one tramping in sea-boots upon the rough church pavement. He looked round and saw the bland face of the clerk, who wore perpetually a little smile, like that of a successful public entertainer. That evening he wrote to Doctor Braybrooke.
On the morrow Sir Graham began the first sketch for his picture, "The Procession of the Drowned to their faithful Captain."
Three mornings later, when Uniacke came to the breakfast-table, Sir Graham, who was down before him, handed to him a letter, the envelope of which was half torn open.
"It was put among mine," he said in apology, "and as the handwriting was perfectly familiar to me, I began to open it."
"Familiar?" said Uniacke, taking the letter.
"Yes. It bears an exact resemblance to Doctor Braybrooke's writing."
"Oh!" said Uniacke, laying the letter aside rather hastily.
They sat down on either side of the table.
"You don't read your letter," Sir Graham said, after two or three minutes had passed.
"After breakfast. I don't suppose it is anything important," said the clergyman hastily.
Sir Graham said nothing more, but drank his coffee and soon afterwards went off to his work. Then Uniacke opened the letter.
"CAVENDISH SQUARE, London, Dec.--
"DEAR SIR:
"I read your letter about my former patient, Sir Graham Hamilton, with great interest. When he consulted me I was fully aware that he was concealing from me some mental trouble, which reacted upon his bodily condition and tended to retard his complete recovery of health. However, a doctor cannot force the confidence of a patient even in that patient's own interest, and I was, therefore, compelled to work in the dark, and to work without satisfaction to myself and lasting benefit to Sir Graham. You now let in a strange light upon the case, and I have little doubt what course would be the best to pursue in regard to the future. Sir Graham's nervous system has broken down so completely that, as often happens in nervous cases, his very nature seems to have changed. The energy, the remarkable self-confidence, the hopefulness and power of looking forward, and of working for the future, which have placed him where he is--these have vanished. He is possessed by a fixed idea, and imagines that it is this fixed idea which has preyed upon him and broken him down. But my knowledge of nerve-complaints teaches me that the fixed idea follows on the weakening of the nervous system, and seldom or never precedes it. I find it is an effect and not a cause. But it is a fact that the fixed idea which possesses a man under such circumstances is often connected, and closely, with the actual cause of his illness. Sir Graham Hamilton is suffering from long and habitual overwork in connection with the sea; overwork of the imagination, of the perceptive faculty, and in the mere mechanical labour of putting on canvas what he imagines and what he perceives. In consequence of this overstrain and subsequent breakdown, he has become possessed by a fixed sea-idea, and traces all his wretchedness to this episode of the boy and the picture. You will say I did not succeed in curing him because I did not discover what this fixed idea was. How can that be, if the idea comes from the illness and not the illness from the idea. In reply I must inform you that a tragic idea, once it is fixed in the mind of a man, can, and often does, become in itself at last a more remote, but effective, cause of the prolonged continuance of the ill-health already started by some other agent. It keeps the wound, which it has not made, open. It is most important, therefore, that it should, if possible, be banished, in the case of Sir Graham as in other cases. Your amiable deception has quite possibly averted a tragedy. Continue in it, I counsel you. The knowledge that his fears are well founded, that the boy--for whose fate he morbidly considers himself entirely responsible--has in very truth been lost at sea, and lies buried in the ground beneath his feet, might, in his present condition of invalidism, be attended by most evil results. Some day it is quite possible that he may be able to learn all the facts with equanimity. But this can only be later when long rest and change have accomplished their beneficent work. It cannot certainly be now. Endeavour, therefore, to dissuade him from any sort of creative labour. Endeavour to persuade him to leave the island. Above all things, do not let him know the truth. It is a sad thing that a strong man of genius should be brought so low that he has to be treated with precautions almost suitable to a child. But to a doctor there are many more children in the world than a statistician might be able to number. I wish I could take a holiday and come to your assistance. Unfortunately, my duties tie me closely to town at the present. And, in any case, my presence might merely irritate and alarm our friend.
"Believe me, Faithfully yours, JOHN BRAYBROOKE."
Uniacke read this letter, and laid it down with a strange mingled feeling of relief and apprehension. The relief was a salve that touched his wounded conscience gently. If he had sinned, at least this physician's letter told him that by his sin he had accomplished something beneficent. And for the moment self-condemnation ceased to scourge him. The apprehension that quickly beset him rose from the knowledge that Sir Graham was in danger so long as he was in the Island. But how could he be persuaded to leave it? That was the problem.
Uniacke's reverie over the letter was interrupted by the appearance of the painter. As he came into the room, the clergyman rather awkwardly thrust the doctor's letter into his pocket and turned to his guest.
"In already, Sir Graham?" he said, with a strained attempt at ease of manner. "Ah! work tires you. Indeed you should take a long holiday."
He spoke, thinking of the doctor's words.
"I have not started work," the painter said. "I've--I've been looking at that grave by the church wall--the boy's grave."
"Oh!" said Uniacke, with sudden coldness.
"Do you know, Uniacke, it seems--it seems to me that the gravestone has been defaced."
Tongues of Conscience · The Wunder Library — complete classics, free to read, with narration.