Part 17

Jefferson was neither an orator nor a good talker. He could not make a speech. His voice would sink downwards instead of rising upwards out of his throat.

But as regards legal learning he was in the front rank. No one was more ready than he in ably written opinions and defenses.

It was in what John Adams termed "the divine science of politics" that Jefferson won his immortal and resplendent fame.

SELF-CONTROL.

With all his apparent tolerance and good humor, there was a great deal of the arbitrary and despotic in Mr. Jefferson's nature. Stern principle alone enabled him to keep his native imperiousness within proper bounds.

THE INFLUENCE OF JEFFERSON'S SISTER.

Among those who exerted a marked influence on Jefferson's early years was his oldest and favorite sister Jane. She was three years his senior, and was a woman of superior standing and great elevation of character. She was his constant companion when he was at home, and a sympathizing friend to whom he unlocked his heart. She was a "singer of uncommon skill and sweetness, and both were particularly fond of the solemn music used by the Church of England in the Psalms." She died in the fall of 1765, at the age of twenty-five. He cherished her memory with the warmest affection to the close of his life.

JEFFERSON A DOCTRINAIRE.

Lewis Henry Boutell, in his "Jefferson as a Man of Letters," says:

"That Jefferson, in justifying the action of the colonists, should have thought more of the metaphysical rights than historical facts, illustrates one of the marked features of his character. He was often more of a doctrinaire than a practical statesman. He reminds us of the words which Burke applied on a certain occasion to Chatham: 'For a wise man he seemed to me at that time to be governed too much by general maxims.'"

RECONCILIATION WITH JOHN ADAMS.

For many years the friendship between Jefferson and John Adams had been broken off. Mrs. Adams had become decidedly hostile in feeling towards Jefferson. But through a mutual friend, Dr. Rush, of Philadelphia, a reconciliation was fully established between them.

It was a spectacle in which the whole country greatly rejoiced, to see the intimacy restored between the two venerable men, once Presidents of the United States, and brothers in helping secure the independence of their beloved land.

Although they did not see each other face to face again, a continuous, instructive and affectionate correspondence was kept up between them. Their topics of discourse were those relating to Revolutionary times, but especially to religion.

NEGRO COLONIZATION.

Mr. Jefferson believed in the colonization of negroes to Africa, and the substitution of free white labor in their place.

He wrote to John Lynch, of Virginia, in 1811, as follows: "Having long ago made up my mind on this subject (colonization), I have no hesitation in saying that I have ever thought it the most desirable measure which could be adopted, for gradually drawing off this part of our population most advantageously for themselves as well as for us.

"Going from a country possessing all the useful arts, they might be the means of transplanting them among the inhabitants of Africa, and would thus carry back to the country of their origin, the seeds of civilization, which might render their sojournment and sufferings here a blessing in the end to that country."

Many other eminent men have shared the same opinion, and not a few prominent leaders among the Afro-American people.

But it is now an impossibility. The American negro is in America to stay. The ever pressing problem of his relationship to the white man involves questions of education, labor, politics and religion, which will take infinite patience, insight, forbearance and wisdom to settle justly.

EDUCATING AMERICAN BOYS ABROAD.

Mr. Jefferson was a strong opponent of the practice of sending boys abroad to be educated. He says:

"The boy sent to Europe acquires a fondness for European luxury and dissipation, and a contempt for the simplicity of his own country.

"He is fascinated with the privileges of the European aristocrats, and sees with abhorrence the lovely equality which the poor enjoy with the rich in his own country.

"He contracts a partiality for aristocracy or monarchy.

"He forms foreign friendships which will never be useful to him.

"He loses the seasons of life for forming in his own country those friendships which of all others are the most faithful and permanent.

"He returns to his own country a foreigner, unacquainted with the practices of domestic economy necessary to preserve him from ruin.