Thirty Years in the Itinerancy

CHAPTER III.

Exhorter in Charge.--The First Sabbath.--The Superb Singing.--Class and Prayer Meetings.--A Revival.--Stockbridge Counted In.--A Remonstrance.--Another Exhorter Found.--Decide to Hold a Great Meeting.--The Loaves and Fishes in the Lad's Basket too Few.--Chief Chicks.--Conversion of a Noted Character.--Quarterly Meeting at Fond du Lac.--Licensed to Preach.--Camp Meeting at Clason's Prairie.--Camp Meeting at Brothertown.--Church Enterprise.--Missionary Merchant.--Logging Bee.--Successive Labors.

CHAPTER IV.. Fond Du Lac.--First Sermon.--Early Presiding Elders.--Rev. H.w.

Fond du Lac.--First Sermon.--Early Presiding Elders.--Rev. H.W. Reed.--Rev. James R. Goodrich.--Rev. Jesse Halstead the First Pastor.--Rev. Harvey S. Bronson.--First Class.--Quarterly Meeting.--Delegation from Waupun.--Rev. Wm. H. Sampson.--Extended District.--A Disastrous Fire.--Outside Appointments.--Stowe's Chapel.--Preacher's Home.--Ethiel Humiston.--Byron.--Rev. Joseph T. Lewis.--Rev. M.L. Noble--Rev. H. B. Colman.

CHAPTER V.. Green Lake Mission.--Waupun.--First Class.--Meetings Held At Dr.

Green Lake Mission.--Waupun.--First Class.--Meetings held at Dr. Bowman's.--Revival.--Two Local Preachers.--Short Cut to Ceresco.--Boxing the Compass.--Wisconsin Phalanx.--First Society.--Dining Hall Chapel.--Discussions.--Antiquated Views.--Green Lake.--Shadrach Burdick.--Visit to Dartford.--Little Green Lake.--The New Chorister.--Markesan.--Lake Maria.--Revival.

CHAPTER VI.

Green Lake Mission Continued.--Quarterly Meeting at Oshkosh.--Rev. G.N. Hanson.--Lake Apuckaway.--Lost and Found.--Salt and Potatoes.--Mill Creek.--Rock River.--Rev. J.M.S. Maxson.--Oakfield.--Cold Bath.--Fox Lake.--Gospel vs. Whiskey.--On Time.--Badger Hill.--S.A.L. Davis.--Miller's Mill.--G.W. Sexmith.--Burnett.--William Willard.--Grand River.--David Wood.

CHAPTER VII.

Green Lake Mission Continued.--An Assistant Employed.--Quarterly Meeting at Waupun.--Love Feast.--Forty Miles Ride, and Four Sermons.--A Sermon and its Fruit.--Portage Prairie.--Randolph.--Randolph Centre.--Rolling Prairie,--Cheney's Class.--Brandon.--Rosendale.--Reed's Corners.--Strong's Landing,--A Night in the Openings.--Rev. Uriel Farmin.--Going to Conference.--Madison.--Visit at Platteville.--Bishop Hamline.--Humorous to Grave.--Galena Conference.

CHAPTER VIII.

Appointed to Watertown.--Aztalan the Mother of Circuits.--Divisions and Subdivisions.--Rev. S.H. Stocking.--Watertown.--Church Enterprise.--Sickly Season.--Quarterly Meeting at Burnett.--Rev. A.P. Allen.--Elder Sampson Ties a Knot.--Conference of 1847.--Returned to Watertown.--Financial Pressure.--Opens a School.--The Coat Sermon.

CHAPTER IX.

Waukesha--Old Prairieville Circuit--Changes--Rev. L.F. Moultrie--Rev. Hooper Crews--Rev. J.M. Walker--Rev. Washington Wilcox--Upper and Nether Millstones--Our New Field--Revival--Four Sermons--Platform Missionary Meetings--The Orator--Donning the Eldership--The Collection.

CHAPTER X.. Milwaukee--Early History--First Sermon--Rev. Mark Robinson--First

Milwaukee--Early History--First Sermon--Rev. Mark Robinson--First Class--Rev. John Clark--Trustees--Rev. James Ash--Rev. David Worthington--Rev. Julius Field--Rev. John Crummer--First Church--Rev. John T. Mitchell--Rev. Sias Bolles--Lantern Convert--Second Church--Rev. A. Hanson--Rev. Dr. Ryan--John H. Van Dyke--Rev. F.M. Mills--Rev. James E. Wilson--Walker's Point--First Class--Rev. Wm. Willard.

CHAPTER XI.

Spring Street, Milwaukee--First Sabbath--Promising Outlook--The Deep Shadow--Rev. Elihu Springer--Rev. I.M. Leihy--Revival--Missionary Meetings--Dedication at Sheboygan--Ravages of the Cholera--Death-bed Scenes--The Riot--Bishop Waugh--Camp Meeting--Scandinavian Work--Rev. C. Willerup.

CHAPTER XII.. Conference of 1851.--Presiding Elder.--Presentation.--Give and

Conference of 1851.--Presiding Elder.--Presentation.--Give and Take.--Fond du Lac District--Quarterly Meeting--Rev. J.S. Prescott.--Footman vs. Buggies--Fond du Lac.--Two Churches.--Greenbush Quarterly Meeting.--Rev. David Lewis--Pioneer Self-Sacrifice.--Finds a Help-Meet.--Sheboygan Falls.--Rev. Matthias Himebaugh.--Oshkosh--First Class.--Church Enterprises.

CHAPTER XIII.

Fond du Lac District Continued.--Green Bay.--First Settlement.--Rev. John Clark.--First Sermon.--First Class.--Col. Ryan.--First Methodist.--First Church Enterprise.--Good Society.--Heretical Bonnet.--Various Changes.--Rev. R.P. Lawton--Church Disaster--Purifying the Temple--Rev. S. W. Ford.--Oneida Indian Mission.--Oneidas.--Missionaries.--Quarterly Meeting.--Council.--"Chief Jake."--Interpreter.--Rev. Henry Requa.--His Dying Message.

CHAPTER XIV.

Fond du Lac District Continued.--Appleton.--Early History.--Rev. C.G. Lathrop--Lawrence University.--Incipient Stages.--Charter.--Trustees. Agent.--First Board of Instruction.--Buildings.--Faculty.--Rev. Dr. Cooke.--Rev. Dr. Cobleigh.--Rev. Dr. Mason.--Rev. Dr. Knox.--Rev. Dr. Steele.

CHAPTER XV.. Fond Du Lac District Continued.--Baraboo Conference.--Lodi Camp

Fond du Lac District Continued.--Baraboo Conference.--Lodi Camp Meeting.--Fall River.--Revival at Appleton.--Rev. Elmore Yocum.--Revival at Sheboygan Falls.--Revival at Fond du Lac.--Rev. E.S. Grumley.--Revival at Sheboygan.--Rev. N.J. Aplin.--Camp-Meeting at Greenbush.--Rev. A.M. Hulce.--Results of the Year.--Janesville Conference.--Omro. Rev. Dr. Golden.--The Cowhams.--Quarterly Meeting.--My Father's Death.--Close of the Term.

CHAPTER XVI.

Conference of 1855.--The New Departure.--Mission Committee.--The Slavery Controversy.--Triumph of Freedom.--Wisconsin Conference Rule. Conference Report.--Election of Delegates.--Appointed to Racine.--Detention.--The Removal to the New Charge.--Stage, Dray, and Steamboat.--New Bus Line.

CHAPTER XVII.

Racine.--Its Early History.--Subsequent Growth.--Racine District.--Rev. Dr. Hobart.--Kenosha.--Rev. Salmon Stebbins.--Sylvania.--The Kelloggs.--Walworth Circuit--Burlington and Rochester.--Lyons. Troy Circuit.--First Class at Troy.--Eagle.--Round Prairie.--Hart Prairie.--Delavan.--Elkhorn.--Pastorate at Racine.--Revival.--Church Enlargement.--Second Year.--Precious Memories.

CHAPTER XVIII.

Conference of 1859.--Janesville.--Early History.--First Sermon.--The Collection.--First Class.--First Church.--First Donation.--Rev. C.C. Mason.--Missionary Anniversary.--Rev. A. Hamilton.--Rev. D. O. Jones. The Writer's Pastorate.--The Great Revival.--The Recipe.--Old Union Circuit.--First Class.--Evansville.--Rev. Henry Summers.--New Church. Conference of 1858.--Beloit.--Early Pastorates.--Church Enterprise.--Second Year at Janesville.

CHAPTER XIX.. Conference of 1859.--Presiding Elder.--Milwaukee

Conference of 1859.--Presiding Elder.--Milwaukee District.--Residence.--District Parsonage.--Visits to Charges.--Spring Street.--Asbury.--Rev. A.C. Manwell.--Brookfield.--West Granville.--Wauwatosa.--Rev. J.P. Roe.--Waukesha.--Rev. Wesley Lattin.--Oconomowoc.--Rev. A.C. Pennock.--Rev. Job B. Mills.--Hart Prairie.--Rev. Delos Hale.--Watertown. Rev. David Brooks.--Rev. A.C. Huntley.--Brookfield Camp-Meeting.

CHAPTER XX.

Whitewater Conference.--Report on Slavery.--Election of Delegates.-- Whitewater.--Early History.--Rev. Dr. Bannister.--General Conference.--Member of Mission Committee.--Conference 1860.--Rev. I.L. Hauser.--Mrs. I.L. Hauser.--Rev. J.C. Robbins.--The Rebellion.--Its Causes.--Fall of Sumter.--Extract of Sermon.--Conference 1861.--Rev. J.H. Jenne.--Rev. S.C. Thomas.--Rev. G.C. Haddock.--Colonelcy.--Close of Term.

CHAPTER XXI.

Conference of 1862.--The War.--Position of the Conference.--Rev. J.M. Snow.--Appointed again to Spring Street.--Dr. Bowman.--Changes.--Rev. P.S. Bennett.--Rev. C.S. Macreading.--Official Board.-The New Church Enterprise.--Juvenile Missionary Society.--Conference of 1863.--Rev. P.B. Pease.--Rev. George Fellows.--Rev. Samuel Fallows.--Rev. R.B. Curtis.--Rev. D.H. Muller.--Third Year.--Pastoral Work.--Revival. Visit to the Army.--Illness.--Close of Term.

CHAPTER XXII.

Conference of 1865.--The War Closed.--Lay Delegation the Next Question. Rev. George Chester.--Rev. Romulus O. Kellogg.--Missionary to China.--Rev. L.N. Wheeler.--Appointed to Fond du Lac District.--Marriage of our Eldest Daughter.--Removal to Fond du Lac.--Rev. T.O. Hollister.--State of the District.--Rev. J.T. Woodhead.--Waupun.--Rev. D.W. Couch.--Lamartine.--Rev. I.S. Eldridge.--Horicon.--Rev. Walter McFarlane.

CHAPTER XXIII.. Conference of 1866.--Centenary Year.--Lay

Conference of 1866.--Centenary Year.--Lay Delegation.--Reconstruction.--Returned to Fond du Lac District.--Seven Sermons a Week--Rev. O.J. Cowles.--Beaver Dam.--A Good Record.--Fall River.--Early History.--Columbus.--Rev. Henry Sewell.--Conference of 1867.--Election of Delegates.--Cotton Street.--Rev. R.S. Hayward.--Rev. A.A. Reed.--General Conference.--Conference of 1868.--Rev. T.C. Wilson.--Rev. H.C. Tilton. Rev. John Hill.--Rev. Isaac Searles--Rev. J.B. Cooper.--An Incident--Close of the Term.--Progress Made.

CHAPTER XXIV.. Conference of 1869.--Stationed At Ripon.--First Visit--Rev. E.j.

Conference of 1869.--Stationed at Ripon.--First Visit--Rev. E.J. Smith.--Rev. Byron Kingsbury.--Sabbath School.--Early Record of the Station.--Church Enterprises.--Rev. William Morse.--Rev. Joseph Anderson.--Revival.--Church Enlargement.--Berlin.--Early History.--Rev. Isaac Wiltse.--Conference of 1870.--Returned to Ripon.--Marriage of our Second Daughter.--A Happy Year.--Close of our Labors.

CHAPTER XXV.. Conference of 1871.--Election of Delegates.--Laymen's Electoral

Conference of 1871.--Election of Delegates.--Laymen's Electoral Convention.--Temperance.--The Sabbath.--Rev. Thomas Hughes.--Appointed to Spring Street.--Third Term.--Wide Field.--Rev. C.D. Pillsbury.--Rev. W.W. Case.--The Norwegian Work.--Rev. A. Haagenson.--The Silver Wedding.--Results of the Year.

CHAPTER XXVI.

Conference of 1872.--Rev. A.J. Mead.--Rev. A. Callender.--Rev. Wm. P. Stowe.--Rev. O.B. Thayer.--Rev. S. Reynolds.--Revival under Mrs. Van Cott--Conference of 1873.--Rev. Henry Colman.--Rev. A.A. Hoskin.--Rev. Stephen Smith.--Illness.--Conference of 1874.--Rev. Dr. Carhart.--Rev. Geo. A. Smith.--Rev. C.N. Stowers.--In the Shade.

Thirty Years in the Itinerancy.

* * * * *

CHAPTER I.

Providential Intervention.--Nature and Providence alike Mysterious.--An Unseen Hand shaping Human Events.--The Author urged to enter the Ministry.--Shrinks from the Responsibility.--Flies to Modern Tarshish.--Heads for Iowa.--Gets Stuck in the Mud.--Smitten by a Northern Gale.--Turns Aside to see the Eldorado.--Finds Himself Face to Face with the Itinerancy.

The ways of Providence are mysterious. And how, to men, could they be otherwise? With their limited faculties it could not be expected that they would be able to obtain more than partial glimpses of the "goings forth of the Almighty." The Astronomer can determine the orbit of the planets that belong to our system, since they lie within the range of his vision; but not so the comets. These strange visitors locate their habitations mainly in regions so remote from the plane of human existence that his eye cannot reach them. And when they do condescend to pay us a visit, they traverse so wide a circuit that the curve they describe is too slight to furnish a basis for reliable mathematical calculations. Hence the orbit of a comet is a mystery, and the return not unfrequently a surprise. If this be true of what seem to be the unfinished or exploded worlds, that swing like airy nothings in the heavens and fringe the imperial realm of physical being, then what may not be predicated of the profounder mysteries that lie bosomed in those unexplored depths of the Universe, where the fixed stars hold high court? When our feet trip at every step of our advance to know the mysteries of nature, why need we affect surprise when the profounder domain of providence refuses to yield up its secrets? That the ways of God are mysterious is a logical necessity. The Infinite disparity between the human and the Divine intelligence involves it. Insignificant as a lady's finger ring may seem when compared to one of the mighty rings of Saturn, the human mind, in the presence of the Divine, is infinitely more so. Well hath the Scriptures said, "Far as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts."

The mysterious ways of Providence are, however, not unfrequently so interwoven with human events as that average intelligence may be able to understand portions of them, though much of mystery must always remain. And in no one particular do these understandable portions find a clearer illustration than in those interventions which assign individual men to given pursuits and responsibilities in life. Truly, "There is a Providence that shapes our ends, rough hew them as we will."

Nor may these special interventions be wholly appropriated by the great men of the world. On the contrary, they not unfrequently condescend to bless the very humblest. The same great thought, the same skilled hand and the same infinite power that were necessary to pile up the grandest mountain ranges and hollow the ocean's bed, were also required to create a single grain of sand and assign it its place as a part of the grand whole. So, while great and honorable men pass into the world's history as the proteges of a special providence, let it also be remembered that the humbler ones, though their names may never be chronicled, are not forgotten by the All Father. If willing to be led, they shall not want a kind hand to lead them. And even though rebellious at times, and at others shrinking from the proffered responsibilities, yet a loving Father cares for the trembling and feeble ones, as well as the brave and the strong, and kindly leads them into the paths of peace.

I have not written thus, good reader, in these opening pages, to find a starting place for the record that is to follow. On the contrary, these utterances hold a special relation to the writer and the labors of the last thirty years.

Soon after my conversion, and before I was eighteen years of age, I received an Exhorter's license. I was then engaged in teaching and found my time largely occupied by my profession. Yet, I occasionally held services on the Sabbath. During the ensuing four years I retained the same relation. I was often urged to accept a Local Preacher's license, but declined, thinking I was too much occupied in the other field to make the necessary preparation for this. And, besides, I had now reached a point of great perplexity and trial with reference to the ministerial calling as a profession. Not that I entertained a serious thought of accepting it, but, on the contrary, was wholly averse to it. But, strangely enough, while I was thus, both in feeling and convictions, opposed to the measure, every one else seemed to accept it as a matter already settled that I would enter the Itinerant field. From the good Rev. John B. Stratton, the Presiding Elder of the Prattsville District, New York Conference, within the bounds of which I then resided, and his immediate successor, Rev. Samuel D. Ferguson, down through all the ministry and laiety of my acquaintance, I was made the special subject of attack. But from what all others thought to be my duty, I shrank with a persistence that admitted of no compromise. The plan I had marked out for myself contemplated, ultimately, the position of a Local Preacher, and a life devoted largely to literature and business. On this plan I fully relied, and thought myself settled in my convictions and fixed in my purpose. Yet I am not able to say, that at times it did not require some effort of the will to keep my conscience quiet and my thought steady. A young man, from eighteen to twenty-two years of age, who was subject to so many attacks, especially in high places, and who constantly felt himself preached to and prayed at in almost every religious assembly, must be more than human, not to say less than a Christian, to bear up under such a pressure. I clearly saw that one of two things must be done, and that speedily. Either I must yield to the manifest demand of the church or "go west." I chose the latter. Nor was this decision mere obstinacy. There were several things to be considered and carefully weighed and determined before entering upon a work of such grave responsibilities as the Itinerant ministry. First of all, the question must be settled in a man's conviction of duty; then the question of one's fitness for the work; and, finally, the financial question could not be ignored. To enter the Itinerancy involved responsibilities that could only be sustained under the deepest convictions that can possibly penetrate a human soul. The minister is God's ambassador to lost men. He can only enter upon this work under the sanction of Divine authority. Having entered he is charged with the care of souls, and if these shall suffer harm, through his inefficiency or want of fidelity, he must answer in the Divine assizes for the breach of trust. Well may the best of men say, "who is sufficient for these things?" Then add to this grave responsibility, the certain and manifold trials which must come to every man who enters the Itinerancy. His very calling makes him a spectacle to men, and necessarily the subject of adverse criticism. He is the messenger of God and yet the servant of man. On the one hand, clothed with the authority of heaven, and on the other reduced to the condition of a servant. Expected to deliver the high message of the King of Kings, and yet receives his pulpit under the suffrages of man. Before he receives his appointment, he is not unfrequently the subject of a sharp canvass from one end of the Conference to the other, and after he receives it he is liable to find himself among a people, who had rejected him in the canvass, and now only acquiesce in the decision from sheer necessity. But if he escape Scylla in this particular, he is certain to drive upon Charybdis in another. Granting that his relations and labors may be acceptable, he falls upon the inevitable necessity of devoting his time and labor, during the vigor and strength of his days, for a meager compensation, and then pass into old age, and its attendant infirmities, as a dependancy, if not a pauper. And now let me submit; with such a picture hung upon the canopy of the future, and who shall say it is overdrawn? is it a matter of surprise that a young man should hesitate before accepting the position of an Itinerant?

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