Development, by epigenesis or evolution?
Primary life, by miracle or secondary law?
Cuvier held the work of organisation to be guided and governed by final purpose or adaptation. Geoffrey denied the evidence of design and contended for the principle which he called "unity of composition," as the law of organisation. Most of his illustrations were open to the demonstration of inaccuracy; and the language by which disciples of the kindred school of Schelling illustrated in the animal structure the transcendental idea of the whole in every part seemed little better than mystical jargon. With Cuvier, answerable parts occurred in the zoological scale because they had to perform similar functions.
As, however, my observations and comparisons accumulated, they enforced a reconsideration of Cuvier's conclusions. To demonstrate the evidence of the community of organisation I found the artifice of an archetype vertebrate animal essential; and from the demonstration of its principle, which I then satisfied myself was associated with and dominated by that of "adaptation to purpose," the step was inevitable to the conception of the operation of a secondary cause of the entire series of species, such cause being the servant of predetermining intelligent will.
But besides "derivation" or "filiation" another principle influencing organisation became recognisable, to which I gave the name of "irrelative repetition," or "vegetative repetition." The demonstrated constitution of the vertebrate endoskeleton as a series of essentially similar segments appeared to me to illustrate the law of irrelative repetition.
These results of inductive research swayed me in rejecting direct or miraculous creation, and in recognising a "natural law or secondary cause" as operative in the production of species "in orderly succession and progression."
II.--Succession of Species, Broken or Linked?
To the hypothesis that existing are modifications of extinct species, Cuvier replied that traces of modification were due from the fossil world. "You ought," he said, "to be able to show the intermediate forms between the palæotherium and existing hoofed quadrupeds."
The progress of palæontology since 1830 has brought to light many missing links unknown to the founder of the science. The discovery of the remains of the hipparion supplied one of the links required by Cuvier, and it is significant that the remains of such three-toed horses are found only in deposits of that tertiary period which intervene between the older palæotherian one and the newer strata in which the modern horse first appears to have lost its lateral hooflets.
The molar series of the horse includes six large complex grinders individually recognisable by developmental characters. The representative of the first premolar is minute and soon shod. Its homologue in palæotherium is functionally developed and retained, that type-dentition being adhered to. In hipparion this tooth is smaller than in palæotherium, but functional and permanent. The transitory and singularly small and simple denticle in the horse exemplifies the rudiment of an ancestral structure in the same degree as do the hoofless splint-bones; just as the spurious hoofs dangling therefrom in hipparion are retained rudiments of the functionally developed lateral hoofs in the broader foot of palæotherium.
Other missing links of this series of species have also been supplied.
How then is the origin of these intermediate gradations to be interpreted? If the alternative--species by miracle or by law--be applied to palæotherium, paloplotherium, anchitherium, hipparion, equus, I accept the latter without misgiving, and recognise such law as continuously operative throughout tertiary time.
In respect to its law of operation we may suppose Lamarck to say, "as the surface of the earth consolidated, the larger and more produced mid-hoof of the old three-toed pachyderius took a greater share in sustaining the animal's weight; and more blood being required to meet the greater demand of the more active mid-toe, it grew; whilst, the side-toes, losing their share of nourishment and becoming more and more withdrawn from use, shrank"--and so on. Mr. Darwin, I conceive, would modify this by saying that some individuals of palæotherium happening to be born with a larger and longer middle toe, and with shorter and smaller side-toes, such variety was better adapted to prevailing altered conditions of the earth's surface than the parental form; and so on, until finally the extreme equine modifications of foot came to be "naturally selected." But the hypothesis of appetency and volition, as of natural selection, are less applicable, less intelligible, in connection with the changes in the teeth.
I must further observe that to say the palæotherium has graduated into equus by "natural selection" is an explanation of the process of the same kind and value as that by which the secretion of bile was attributed to the "appetency" of the liver for the elements of bile. One's surprise is that such explanatory devices should not have died out with the "archeus faber," the "nisus formations," and other self-deceiving, world-beguiling simulacra of science, with the last century; and that a resuscitation should have had any success in the present.
What, then, are the facts on which any reasonable or intelligible conception can be formed of the mode of operation of the derivative law exemplified in the series linking on palæotherium to equus? A very significant one is the following. A modern horse occasionally comes into the world with the supplementary ancestral hoofs. From Valerius Maximus, who attributes the variety to Bucephalus downwards, such "polydactyle" horses have been noted as monsters and marvels. In one of the latest examples, the inner splint-bone, answering to the second metacarpal of the pentadactyle foot, supported phalanges and a terminal hoof resembling the corresponding one in hipparion. And the pairing of horses with the meterpodials bearing, according to type, phalanges and hoofs might restore the race of hipparions.
Now, the fact suggesting such possibility teaches that the change would be sudden and considerable; it opposes the idea that species are transmuted by minute and slow degrees. It also shows that a species might originate independently of the operation of any external influence; that change of structure would precede that of use and habit; that appetency, impulse, ambient medium, fortuitous fitness of surrounding circumstances, or a personified "selecting nature" would have had no share in the transmutative act.
Thus I have been led to recognise species as exemplifying the continuous operation of natural law, or secondary cause; and that not only successively but progressively; "from the first embodiment of the vertebrate idea under its old ichthyic vestment until it became arrayed in the glorious garb of the human form."
III.--Extinction--Cataclysmal or Regulated
If the species of palæothere, paloplothere, anchithere, hipparion, and horse be severally deemed due to remotely and successively repeated acts of creation; the successive going out of such species must have been as miraculous as their coming in. Accordingly, in Cuvier's "Discourse on Revolutions of the Earth's Surface" we have a section of "Proofs that these revolutions have been numerous," and another of "Proofs that these revolutions have been sudden." But as the discoveries of palæontologists have supplied the links between the species held to have perished by the cataclysms, so each successive parcel of geological truth has tended to dissipate the belief in the unusually sudden and violent nature of the changes recognisable in the earth's surface. In specially directing my attention to this moot point, whilst engaged in investigations of fossil remains, I was led to recognise one cause of extinction as being due to defeat in the contest which the individual of each species had to maintain against the surrounding agencies which might militate against its existence. This principle has received a large and most instructive accession of illustrations from the labours of Charles Darwin; but he aims to apply it not only to the extinction but to the origin of species.
Although I fail to recognise proof of the latter bearing of the battle of life, the concurrence of so much evidence in favour of extinction by law is, in like measure, corroborative of the truth of the ascription of the origin of species to a secondary cause.
What spectacle can be more beautiful than that of the inhabitants of the calm expanse of water of an atoll encircled by its ring of coral rock! Leaving locomotive frequenters of the calcarious basin out of the question, we may ask, Was direct creation after the dying out of its result as a "rugose coral" repeated to constitute the succeeding and superseding "tabulate coral"? Must we also invoke the miraculous power to initiate every distinct species of both rugosa and tabulata? These grand old groups have had their day and are utterly gone. When we endeavour to conceive or realise such mode of origin, not of them only but of their manifold successors, the miracle, by the very multiplication of its manifestations, becomes incredible--inconsistent with any worthy conception of an all-seeing, all-provident Omnipotence.
Being unable to accept the volitional hypothesis (of Lamarck) or the selective force exerted by outward circumstances (Darwin), I deem an innate tendency to deviate from parental type, operating through periods of adequate duration, to be the most probable way of operation of the secondary law whereby species have been derived one from another.
According to my derivative hypothesis a change takes place first in the structure of the animal, and this, when sufficiently advanced, may lead to modifications of habits. But species owe as little to the accidental concurrence of environing circumstances as kosmos depends upon a fortuitous concourse of atoms. A purposive route of development and change of correlation and inter-dependence, manifesting intelligent will, is as determinable in the succession of races as in the development and organisation of the individual.
Derivation holds that every species changes in time, by virtue of inherent tendencies thereto. Natural selection holds that no such change can take place without the influence of altered external circumstances educing or eliciting such change.
Derivation sees among the effects of the innate tendency to change, irrespective of altered surrounding circumstances, a manifestation of creative power in the variety and beauty of the results; and, in the ultimate forthcoming of a being susceptible of appreciating such beauty, evidence of the preordaining of such relation of power to the appreciation. Natural selection acknowledges that if power or beauty, in itself, should be a purpose in creation, it would be absolutely fatal to it as a hypothesis.
Natural selection sees grandeur in the "view of life, with its several powers, having been originally breathed by the Creator into a few forms or into one." Derivation sees, therein, a narrow invocation of a special miracle and an unworthy limitation of creative power, the grandeur of which is manifested daily, hourly, in calling into life many forms, by conversion of physical and chemical into vital modes of force, under as many diversified conditions of the requisite elements to be so combined.
Natural selection leaves the subsequent origin and succession of species to the fortuitous concurrence of outward conditions; derivation recognises a purpose in the defined and preordained course, due to innate capacity or power of change, by which homogeneously-created protozoa have risen to the higher forms of plants and animals.
The hypothesis of derivation rests upon conclusions from four great series of inductively established facts, together with a probable result of facts of a fifth class; the hypothesis of natural selection totters on the extension of a conjectural condition explanatory of extinction to the origination of species, inapplicable in that extension to the majority of organisms, and not known or observed to apply to the origin of any species.
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