Part 6

* * * * *

History of the Conquest of Peru

The "History of the Conquest of Peru," which appeared in 1847, followed Prescott's "History of the Conquest of Mexico." It is a vivid and picturesque narrative of one of the most romantic, if also in some ways one of the darkest, episodes in history. It is impossible in a small compass to convey a tithe of the astonishing series of hairbreadth escapes, of conquest over tremendous odds, and of rapid eventualities which make up this kaleidoscopic story.

I.--The Realm of the Incas

Among the rumours which circulated among the ambitious adventurers of the New World, one of the most dazzling was that of a rich empire far to the south, a very El Dorado, where gold was as abundant as were the common metals in the Old World, and where precious stones were to be had, almost for the picking up. These rumours fired the hopes of three men in the Spanish colony at Panama, namely, Francisco Pizarro and Diego de Almagro, both soldiers of fortune, and Hernando de Luque, a Spanish priest. As it was primarily from the efforts of these three that that astonishing episode, the Spanish conquest of Peru, came to pass.

The character of that empire which the Spaniards discovered and undertook to conquer may be briefly sketched.

According to the traditions of Peru, there had come to that country, then lying in barbarism and darkness, two "Children of the Sun." These had taught them wise customs and the arts of civilisation, and from them had sprung by direct descent the Incas, who thus ruled over them by a divine right. Besides the ruling Inca, whose person and decrees received an honour that was almost worship, there were numerous nobles, also of the royal blood, who formed a ruling caste. These were held in great honour, and were evidently of a race superior to the common people, a fact to which the very shape of their skulls testifies.

The government was developed to an extraordinary pitch of control over even the private lives of the people. The whole land and produce of the country were divided into three parts, one for the Sun, the supreme national deity; one for the Inca, and the third for the people. This last was divided among them according to their needs, especially according to the size of their families, and the distribution of land was made afresh each year. On this principle, no one could suffer from poverty, and no one could rise by his efforts to a higher position than that which birth and circumstances allotted to him. The government prescribed to every man his local habitation, his sphere of action, nay, the very nature and quality of that action. He ceased to be a free agent; it might almost be said, that it relieved him of personal responsibility. Even his marriage was determined for him; from time to time all the men and women who had attained marriageable age were summoned to the great squares of their respective towns, and the hands of the couples joined by the presiding magistrate. The consent of parents was required, and the preference of the parties was supposed to be consulted, but owing to the barriers imposed by the prescribed age of the parties, this must have been within rather narrow limits. A dwelling was prepared for each couple at the charge of the district, and the prescribed portion of land assigned for their maintenance.

The country as a whole was divided into four great provinces, each ruled by a viceroy. Below him, there was a minute subdivision of supervision and authority, down to the division into decades, by which every tenth man was responsible for his nine countrymen.

The tribunals of justice were simple and swift in their procedure, and all responsible to the Crown, to whom regular reports were forwarded, and who was thus in a position to review and rectify any abuses in the administration of the law.

The organisation of the country was altogether on a much higher level than that encountered by the Spaniards in any other part of the American continent. There was, for example, a complete census of the people periodically taken. There was a system of posts, carried by runners, more efficient and complete than any such system in Europe. There was, lastly, a method of embodying in the empire any conquered country which can only be compared to the Roman method. Local customs were interfered with as little as possible, local gods were carried to Cuzco and honoured in the pantheon there, and the chiefs of the country were also brought to the capital, where they were honoured and by every possible means attached to the new régime. The language of the capital was diffused everywhere, and every inducement to learn it offered, so that the difficulty presented by the variety of dialects was overcome. Thus the Empire of the Incas achieved a solidarity very different from the loose and often unwilling cohesion of the various parts of the Mexican empire, which was ready to fall to pieces as soon as opportunity offered. The Peruvian empire arose as one great fabric, composed of numerous and even hostile tribes, yet, under the influence of a common religion, common language, and common government, knit together as one nation, animated by a spirit of love for its institutions and devoted loyalty to its sovereign. They all learned thus to bow in unquestioning obedience to the decrees of the divine Inca. For the government of the Incas, while it was the mildest, was the most searching of despotisms.

II.--First Steps Towards Conquest

It was early in the sixteenth century that tidings of the golden empire in the south reached the Spaniards, and more than one effort was made to discover it. But these proved abortive, and it was not until after the brilliant conquest of Mexico by Cortes that the enterprise destined for success was set on foot. Then, in 1524, Francisco Pizarro, Almagro, and Father Luque united their efforts to pursue the design of discovering and conquering this rich realm of the south. The first expedition, sailing under Pizarro in 1524, was unable to proceed more than a certain distance owing to their inadequate numbers and scanty outfit, and returned to Panama to seek reinforcements. Then, in 1526, the three coadjutors signed a contract which has become famous. The two captains solemnly engaged to devote themselves to the undertaking until it should be accomplished, and to share equally with Father Luque all gains, both of land and treasure, which should accrue from the expedition. This last provision was in recognition of the fact that the priest had supplied by far the greater part of the funds required, or apparently did so, for from another document it appears that he was only the representative of the Licentiate Gaspar de Espinosa, then at Panama, who really furnished the money.

The next expedition met with great vicissitudes, and it was only the invincible spirit of Pizarro which carried them as far as the Gulf of Guayaquil and the rich city of Tumbez. Hence they returned once more to Panama, carrying this time better tidings, and again seeking reinforcements. But the governor of the colony gave them no encouragement, and at last it was decided that Pizarro should go to Spain and apply for help from the Crown. He did so, and in 1529 was executed the memorable "Capitulation" which defined the powers and privileges of Pizarro. It granted to Pizarro the right of discovery and conquest in the province of Peru, (or New Castile as it was then called,) the title of Governor, and a salary, with inferior honours for his associates; all these to be enjoyed on the conquest of the country, and the salaries to be derived from its revenues. Pizarro was to provide for the good government and protection of the natives, and to carry with him a specified number of ecclesiastics to care for their spiritual welfare.

On Pizarro's return to America, he had to contend with the discontent of Almagro at the unequal distribution of authority and honours, but after he had been somewhat appeased by the efforts of Pizarro the third expedition set sail in January, 1531. It comprised three ships, carrying 180 men and 27 horses--a slender enough force for the conquest of an empire.

After various adventures, the Spaniards landed at Tumbez, and in May, 1532, set out from there to march along the coast. After founding a town some thirty leagues south of Tumbez, which he named San Miguel, he marched into the interior with the bold design of meeting the Inca himself. He came at a moment when Peru was but just emerging from a civil conflict, in which Atahuallpa had routed the rival and more legitimate claimant to the throne of the Incas, Huascar. On his march, Pizarro was met by an envoy from the Inca, inviting him to visit him in his camp, with, as Pizarro guessed, no friendly intent. This coincided, however, with the purpose of Pizarro, and he pressed forward. When his soldiers showed signs of discouragement in face of the great dangers before them, Pizarro addressed them thus:

"Let every one of you take heart and go forward like a good soldier, nothing daunted by the smallness of your numbers. For in the greatest extremity God ever fights for His own; and doubt not He will humble the pride of the heathen, and bring him to the knowledge of the true faith, the great end and object of the Conquest." The enthusiasm of the troops was at once rekindled. "Lead on!" they shouted as he finished his address. "Lead on wherever you think best! We will follow with goodwill; and you shall see that we can do our duty in the cause of God and the king!"

They had need of all their daring. For when they had penetrated to Caxamalca they found the Inca encamped there at the head of a great host of his subjects, and knew that if his uncertain friendliness towards them should evaporate, they would be in a desperate case. Pizarro then determined to follow the example of Cortes, and gain possession of the sovereign's person. He achieved this by what can only be called an act of treachery; he invited the Inca to visit his quarters, and then, taking them unawares, killed a large number of his followers and took him prisoner. The effect was precisely what Pizarro had hoped for. The "Child of the Sun" once captured, the Indians, who had no law but his command, no confidence but in his leadership, fled in all directions, and the Spaniards remained masters of the situation.

They treated the Inca at first with respect, and while keeping him a prisoner, allowed him a measure of freedom, and free intercourse with his subjects. He soon saw a door of hope in the Spaniards' eagerness for gold, and offered an enormous ransom. The offer was accepted, and messengers were sent throughout the empire to collect it. At last it reached an amount, in gold, of the value of nearly three and a half million pounds sterling, besides a quantity of silver. But even this ransom did not suffice to free the Inca. Owing partly to the malevolence of an Indian interpreter, who bore the Inca ill-will, and partly to rumours of a general rising of the natives instigated by the Inca, the army began to demand his life as necessary to their safety. Pizarro appeared to be opposed to this demand, but to yield to his soldiers, and after a form of trial the Inca was executed. But Pizarro cannot be acquitted of responsibility for a deed which formed the climax of one of the darkest chapters in Spanish colonial history, and it is probable that the design coincided only too well with his aims.

III.--Triumph of Pisarro; his Assassination

There was nothing now to hinder the victorious march of the Spaniards to Cuzco, the Peruvian capital. They now numbered nearly five hundred, having been reinforced by the arrival of Almagro from Panama.

In Cuzco they found great quantities of treasure, with the natural result that the prices of ordinary commodities rose enormously as the value of gold and silver declined, so that it was only those few who returned with their present gains to their native country who could be called wealthy.

All power was now in the hands of the Spaniards. Pizarro indeed placed upon the throne of the Incas the legitimate heir, Manco, but it was only in order that he might be the puppet of his own purposes. His next step was to found a new capital, which should be near enough to the sea-coast to meet the need of a commercial people. He determined upon the site of Lima on the festival of Epiphany, 1535, and named it "Ciudad de los Reyes," or City of the Kings, in honour of the day. But this name was before long superseded by that of Lima, which arose from the corruption of a Peruvian name.

Meanwhile Hernando Pizarro, the brother of Francisco, had sailed to Spain to report their success. He returned with royal letters confirming the previous grants to Francisco and his associates, and bestowing upon Almagro a jurisdiction over a given tract of country, beginning from the southern limit of Pizarro's government. This grant became a fruitful source of dissension between Almagro and the Pizarros, each claiming as within his jurisdiction the rich city of Cuzco, a question which the uncertain knowledge of distances in the newly-explored country made it difficult to decide.

But the Spaniards had now for a time other occupation than the pursuit of their own quarrels. The Inca Manco, escaping from the captivity in which he had lain for a time, put himself at the head of a host of Indians, said to number two hundred thousand, and laid siege to Cuzco early in February, 1536. The siege was memorable as calling out the most heroic displays of Indian and European valour, and bringing the two races into deadlier conflict with each other than had yet occurred in the conquest of Peru. The Spaniards were hard pressed, for by means of burning arrows the Indians set the city on fire, and only their encampment in the midst of an open space enabled the Spaniards to endure the conflagration around. They suffered severely, too, from famine. The relief from Lima for which they looked did not come, as Pizarro was in no position to send help, and from this they feared the worst as to the fate of their companions. Only the firm resolution of the Pizarro, brothers and the other leaders within the city kept the army from attempting to force a way out, which would have meant the abandoning of the city. At last they were rewarded by the sight of the great host around them melting away. Seedtime had come, and the Inca knew it would be fatal for his people to neglect their fields, and thus prepare starvation for themselves in the following year. Thus, though bodies of the enemy remained to watch the city, the siege was virtually raised, and the most pressing danger past.

While these events were passing, Almagro was engaged upon a memorable expedition to Chili. His troops suffered great privations, and hearing no good tidings of the country further south, he was prevailed upon to return to Cuzco. Here, claiming the governorship, he captured Hernando and Gonzalo Pizarro, though refusing the counsel of his lieutenant that they should be put to death. Then, proceeding to the coast, he met Francisco Pizarro, and a treaty was concluded between them by which Almagro, pending instructions from Spain, was to retain Cuzco, and Hernando Pizarro was to be set free, on condition of sailing for Spain. But Francisco broke the treaty as soon as made, and sent Hernando with an army against Almagro, warning the latter that unless he gave up Cuzco the responsibility of the consequences would be on his own head. The two armies met at Las Salinas, and Almagro was defeated and imprisoned in Cuzco. Before long Hernando brought him to trial and to death, thus ill requiting Almagro's treatment of him personally. Hernando, on his return to Spain, suffered twenty years' imprisonment for this deed, which outraged both public sentiment and sense of justice.

Francisco Pizarro, though affecting to be shocked at the death of Almagro, cannot be acquitted of all share in it. So, indeed, the followers of Almagro thought, and they were goaded to still further hatred of the Pizarros by the poverty and contempt in which they now lived, as the survivors of a discredited party. The house of Almagro's son in Lima formed a centre of disaffection, to whose menace Pizarro showed remarkable blindness. He paid dearly for this excessive confidence, for on Sunday, the 26th of June, 1541, he was attacked while sitting in his own house among his friends, and killed.

IV.--Later Fortunes of the Conquerors