Part 36

But Baber died before he could organise his empire and his son Humayun was unable to hold what had been won. An exceedingly able Mahometan Chief, Shir Khan, raised the standard of revolt, made himself master of Behar and Bengal, drove Humayun out of Hindustan, and established himself under the title of Shir Shah. His reign was one of conspicuous ability. It was not till he had been dead for many years that Humayun was able to recover his father's dominion. Indeed, he himself fell before victory was achieved. The restoration was effected in the name of his young son Akber, a boy of thirteen, by the able general and minister, Bairam Khan, at the victory of Panipat in 1556. The long reign of Akber initiates a new era.

Two hundred years before this time the Deckan had broken free from the Delhi dominion. But no unity and no supremacy was permanently established in the southern half of India where, on the whole, Mahometan dynasties now held the ascendancy. Rajputana on the other hand, which the Delhi monarchs had never succeeded in bringing into complete subjection, remained purely Hindu under the dominion of a variety of rajahs.

The victory of Panipat was decisive. Naturally enough, Bairam assumed complete control of the State. His rule was able, but harsh and arrogant. After three years the boy king of a sudden coup d'état assumed the reins of Government. Perhaps it was fortunate for both that the fallen minister was assassinated by a personal enemy.

Of all the dynasties that had ruled in India that of Baber was the most insecure in its foundations. It was without any means of support throughout the great dominion which stretched from Cabul to Bengal. The boy of eighteen had a tremendous task before him. Perhaps it was this very weakness which suggested to Akber the idea of giving his power a new foundation by setting himself at the head of an Indian nation, and forming the inhabitants of his vast dominion, without distinction of race or religion, into a single community. Swift and sudden in action, the young monarch broke down one after another the attempts of subordinates to free themselves from his authority. By the time that he was twenty-five he had already crushed his adversaries by his vigour or attached them by his clemency. The next steps were the reduction of Rajputana, Ghuzerat and Bengal; and when this was accomplished Akber's sway extended over the whole of India north of the Deckan, to which was added Kashmir and what we now call Afghanistan. Akber had been on the throne for fifty years before he was able to intervene actively in the Deckan and to bring a great part of it under his sway.

But the great glory of Akber lies not in the conquests which made the Mogul Empire the greatest hitherto known in India, but in that empire's organisation and administration. Akber Mahometanism was of the most latitudinarian type. His toleration was complete. He had practically no regard for dogma, while deeply imbued with the spirit of religion. In accordance with his liberal principles Hinduism was no bar to the highest offices. In theory his philosophy was not new, though it was so in practical application.

None of his reforms are more notable than the revenue system carried out by his Hindu minister, Todar Mal, itself a development of a system initiated by Shir Shah. His empire was divided into fifteen provinces, each under a viceroy under the control of the king himself. Great as a warrior and great as an administrator Akber always enjoyed abundant leisure for study and amusement. He excelled in all exercises of strength and skill; his history is filled with instances of romantic courage, and he had a positive enjoyment of danger. Yet he had no fondness for war, which he neither sought nor continued without good reason.

IV.--The Mogul Empire

Akber died in 1605 and was succeeded by his son Selim, who took the title of Jehan Gir. The Deckan, hardly subdued, achieved something like independence under a great soldier and administrator of Abyssinian origin, named Malik Amber. In the sixth year of his reign Jehan Gir married the beautiful Nur Jehan, by whose influence the emperor's natural brutality was greatly modified in practice. His son, Prince Khurram, later known as Shah Jehan, distinguished himself in war with the Rajputs, displaying a character not unworthy of his grandfather. In 1616 the embassy of Sir Thomas Roe from James I visited the Court of the Great Mogul. Sir Thomas was received with great honour, and is full of admiration of Jehan Gir's splendour. It is clear, however, that the high standards set up by Akber were fast losing their efficacy.

Jehan Gir died in 1627 and was succeeded by Shah Jehan. Much of his reign was largely occupied with wars in the Deckan and beyond the northwest frontier on which the emperor's son Aurangzib was employed. Most of the Deckan was brought into subjection, but Candahar was finally lost. Shah Jehan was the most magnificent of all the Moguls. In spite of his wars, Hindustan itself enjoyed uninterrupted tranquillity, and on the whole, a good Government. It was he who constructed the fabulously magnificent peacock throne, built Delhi anew, and raised the most exquisite of all Indian buildings, the Taj Mahal or Pearl Mosque, at Agre. After a reign of thirty years he was deposed by his son Aurangzib, known also as Alam Gir.

Aurangzib had considerable difficulty in securing his position by the suppression of rivals; but our interest now centres in the Deckan, where the Maratta people were organised into a new power by the redoubtable Sivaji. Though some of the Marattas claim Rajput descent, they are of low caste. They have none of the pride or dignity of the Rajput, and they care nothing for the point of honour; but they are active, hardy, persevering, and cunning. Sivaji was the son of a distinguished soldier named Shahji, in the service of the King of Bijapur. By various artifices young Sivaji brought a large area under his control. Then he revolted against Bijapur, posing as a Hindu leader. He wrung for himself a sort of independence from Bijapur. His proceedings attracted the attention of Aurangzib, who, however, did not immediately realise how dangerous the Maratta was to become. Himself occupied in other parts of the empire, Aurangzib left lieutenants to deal with Sivaji; and since he never trusted a lieutenant, the forces at their disposal were insufficient or were divided under commanders who were engaged as much in thwarting each other as in endeavouring to crush the common foe. Hence the vigorous Sivaji was enabled persistently to consolidate his organisation.

At the same time Aurangzib was departing from the traditions of his house and acting as a bigoted champion of Islam; differentiating between his Mussulman subjects and the Hindus so as completely to destroy that national unity which it had been the aim of his predecessors to establish. The result was a Rajput revolt and the permanent alienation of the Rajputs from the Mogul Government.

In spite of these difficulties Aurangzib renewed operations against Sivaji, to which the Maratta retorted by raiding expeditions in Hindustan; whereby he hoped to impress on the Mogul the advisability of leaving him alone; his object being to organise a great dominion in the Deckan--a dominion largely based on his championship of Hinduism as against Mahometanism. When Sivaji died, in 1680, his son Sambaji proved a much less competent successor; but the Maratta power was already established. Aurangzib directed his arms not so much against the Marattas as to the overthrow of the great kingdoms of the Deckan. When he turned against the Marattas, they met his operations by the adoption of guerrilla tactics, to which the Maratta country was eminently adapted. Most of Aurangzib's last years were occupied in these campaigns. The now aged emperor's industry and determination were indefatigable, but he was hopelessly hampered by his constitutional inability to trust in the most loyal of his servants. He had deposed his own father and lived in dread that his son Moazzim would treat him in the same fashion. He died in 1707 in the eighty-ninth year of his life and the fiftieth of his reign. In the eyes of Mahometans this fanatical Mahometan was the greatest of his house. But his rule, in fact, initiated the disintegration of the Mogul Empire. He had failed to consolidate the Mogul supremacy in the Deckan, and he had revived the old religious antagonism between Mahometans and Hindus.

Prince Moazzim succeeded under the title of Bahadur Shah. Dissensions among the Marattas enabled him to leave the Deckan in comparative peace to the charge of Daud Khan. He hastened also to make peace with the Rajputs; but he was obliged to move against a new power which had arisen in the northwest, that of the Sikhs. Primarily a sort of reformed sect of the Hindus the Sikhs were converted by persecution into a sort of religious and military brotherhood under their Guru or prophet, Govind. They were too few to make head against the power of the empire, but they could only be scattered, not destroyed; and in later days were to assume a great prominence in Indian affairs. A detailed account of the incompetent successors of Bahadur Shah would be superfluous. The outstanding features of the period was the disintegration of the central Government and the development in the south of two powers; that of the Marattas and that of Asaf Jah, the successor of Daud Khan, and the first of the Nizams of the Deckan. The supremacy among the Marattas passed to the Peshwas, the Bramin Ministers of the successors of Sivaji, who established a dynasty very much like that of the Mayors of the Palace in the Frankish Kingdom of the Merovingians. But the final blow to the power of the Moguls was struck by the tremendous invasion of Nadir Shah the Persian, in 1739, when Delhi was sacked and its richest treasures carried away; though the Persian departed still leaving the emperor nominal Suzerian of India. Before twenty years were past the greatest of all revolutions in India affairs had taken place; and Robert Clive had made himself master of Bengal in the name of the British East India Company.

* * * * *

VOLTAIRE

Russia Under Peter the Great

François Marie Arouet, known to the world by the assumed name of Voltaire (supposed to be an anagram of Arouet l j), was born in Paris on November 21, 1694. Before he was twenty-two, his caustic pen had got him into trouble. At thirty-one, when he was already famous for his drama, "OEdipe," as well as for audacious lampoons, he was obliged to retreat to England, where he remained some three years. Various publications during the years following his return placed him among the foremost French writers of the day. From 1750 to 1753 he was with Frederick the Great in Prussia. When the two quarrelled, Voltaire settled in Switzerland and in 1758 established himself at Ferney, about the time when he published "Candide." His "Siècle de Louis Quatorze" (see ante) had appeared some years earlier. In 1762 he began a series of attacks on the Church and Christianity; and he continued to reign, a sort of king of literature, till his death, in Paris on May 30, 1778. An admirable criticism of him is to be found in Morley's "Voltaire"; but the great biography is that of Desnoiresterres. His "Russia under Peter the Great" was written after Voltaire took up his residence at Ferney in 1758. This epitome is prepared from the French text.

I.--All the Russias

When, about the beginning of the present century, the Tsar Peter laid the foundations of Petersburg, or, rather, of his empire, no one foresaw his success. Anyone who then imagined that a Russian sovereign would be able to send victorious fleets to the Dardanelles, to subjugate the Crimea, to clear the Turks out of four great provinces, to dominate the Black Sea, to set up the most brilliant court in Europe, and to make all the arts flourish in the midst of war--anyone expressing such an idea would have passed for a mere dreamer. Peter the Great built the Russian Empire on a foundation firm and lasting.

That empire is the most extensive in our hemisphere. Poland, the Arctic Ocean, Sweden, and China lie on its boundaries. It is so vast that when it is mid-day at its western extremity it is nearly midnight at the eastern. It is larger than all the rest of Europe, than the Roman Empire, than the empire of Darius which Alexander conquered. But it will take centuries, and many more such Tsars as Peter, to render that territory populous, productive, and covered with cities, like the northern lands of Europe.

The province nearest to our own realms is Livonia, long a heathen region. Tsar Peter conquered it from the Swedes.

To the north is the province of Revel and Esthonia, also conquered from the Swedes by Peter. The Gulf of Finland borders Esthonia; and here at this junction of the Neva and Lake Ladoga is the city of Petersburg, the youngest and the fairest of the cities of the empire, built by Peter in spite of a mass of obstacles. Northward, again, is Archangel, which the English discovered in 1533, with the result that the commerce fell entirely into their hands and those of the Dutch. On the west of Archangel is Russian Lapland. Then, ascending the Dwina from the coast, we arrive at the territories of Moscow, long the centre of the empire. A century ago Moscow was without the ordinary amenities of civilisation, though it could display an Oriental profusion on state occasions.

West of Moscow is Smolensk, recovered from the Poles by Peter's father Alexis. Between Petersburg and Smolensk is Novgorod; south of Smolensk is Kiev or Little Russia; and Red Russia, or the Ukraine, watered by the Dnieper, the Borysthenes of the Greeks--the country of the Cossacks. Between the Dnieper and the Don northwards is Belgorod; then Nischgorod, then Astrakan, the march of Asia and Europe with Kazan, recovered from the Tartar empire of Genghis Khan and Tamerlane by Ivan Vasilovitch. Siberia is peopled by Samoeides and Ostiaks, and its southern regions by hordes of Tartars--like the Turks and Mongols, descendants of the ancient Scythians. At the limit of Siberia is Kamschatka.

Throughout this vast but thinly populated empire the manners and customs are Asiatic rather than European. As the Janissaries control the Turkish government, so the Strelitz Guards used to dispose of the throne. Christianity was not established till late in the tenth century, in the Greek form, and liberated from the control of the Greek Patriarch, a subject of the Grand Turk, in 1588.

Before Peter's day, Russia had neither the power, the cultivated territories, the subjects, nor the revenues which she now enjoys. She had no foothold in Livonia or Finland, little or no control over the Cossacks or in Astrakan. The White, Black, Baltic, and Caspian seas were of no use to a nation which had not even a name for a fleet. She had to place herself on a level with the cultivated nations, though she was without knowledge of the science of war by land or sea, and almost of the rudiments of manufacture and agriculture, to say nothing of the fine arts. Her sons were even forbidden to learn by travel; she seemed to have condemned herself to eternal ignorance. Then Peter was born, and Russia was created.

II.--At the School of Europe

It was owing to a series of dynastic revolutions and usurpations that young Michael Romanoff, Peter's grandfather, was chosen Tsar at the age of fifteen, in 1613. He was succeeded in 1645 by his son, Alexis Michaelovitch. Alexis, in his wars with Poland, recovered from her Smolensk, Kiev, and the Ukraine. He waged war with the Turk in aid of Poland, introduced manufactures, and codified the laws, proving himself a worthy sire for Peter the Great; but he died in 1677 too soon--he was but forty-six--to complete the work he had begun. He was succeeded by his eldest son, Feodor. There was a second, Ivan; and Peter, not five years old, the child of his second marriage. Dying five years later, Feodor named Peter his successor. An elder sister, Sophia, intrigued to place the incapable Ivan on the throne instead, as her own puppet, by the aid of the turbulent Strelitz Guard. After a series of murders, the Strelitz proclaimed Ivan and Peter joint sovereigns, associating Sophia with them as co-regent.

Sophia ruled with the aid of an able minister, Gallitzin. But she formed a conspiracy against Peter, who, however, made his escape, rallied his supporters, crushed the conspiracy, and secured his position as Autocrat of the Russias, being then in his seventeenth year (1689).