Part 47

The Holy Club

In November 1729, at which time I came to reside at Oxford, Mr. Morgan, my brother, myself, and one more, agreed to spend three or four evenings in a week together. Our design was to read over the classics, which we had before read in private, on common nights, and on Sunday some book in divinity. In the summer following, Mr. M. told me he had called at the gaol, to see a man who was condemned for killing his wife; and that, from the talk he had with one of the debtors, he verily believed it would do much good, if any one would be at the pains of now and then speaking with them.

This he so frequently repeated, that on August 24, 1730, my brother and I walked with him to the castle. We were so well satisfied with our conversation there, that we agreed to go thither once or twice a week; which we had not done long, before he desired me to go with him to see a poor sick woman in the town.

I next proposed to Mr. Gerard, the Bishop of Oxford's chaplain, who took care of any prisoners condemned to die, that I intended to preach in the prison once a month, if the bishop approved. Our design was approved and permission was granted. Soon after a gentleman of Merton College, who was one of our little company, now consisting of five persons, acquainted us that he had been much rallied the day before for being a member of the Holy Club, and that it was become a common topic of mirth at his college, where they had found out several of our customs, to which we were ourselves utter strangers.

I corresponded with my father, and from him received encouragement, so that we still continued to meet as usual, and to do what service we could to the prisoners, and to two or three poor families in the town.

A Missioner to Georgia

1735. Oct. 14. Mr. Benjamin Ingham, of Queen's College, Oxford; Mr. Charles Delamotte, son of a London merchant, my brother Charles, and myself, took boat for Gravesend, in order to embark for Georgia. Our end in leaving our country was singly this, to save our souls; to live wholly to the glory of God. In the afternoon we found the "Simmonds" off Gravesend, and immediately went on board.

Oct. 17. I began to learn German, in order to converse with the 26 Germans on board. On Sunday I preached extempore and then administered the Lord's supper to seven communicants.

Oct. 20. Believing the denying ourselves might be helpful, we wholly left off the use of flesh and wine, and confined ourselves to vegetable food, chiefly rice and biscuit.

1736. Feb. 5. After a passage in which storms were frequent, between two and three in the afternoon, God brought us all safe into the Savannah river. We cast anchor near Tybee Island, where the groves of pines along the shore made an agreeable prospect, showing, as it were, the bloom of spring in the depth of winter.

Sunday, March 7. I entered upon my ministry at Savannah. I do here bear witness against myself, that when I saw the number of people crowding into the church, the deep attention with which they received the word, and the seriousness that sat on all their faces, I could hardly believe that the greater part of them would hereafter trample under foot that word, and say all manner of evil falsely against him that spake it.

March 30. Mr. Delamotte and I began to try, whether life might not be as well sustained by one sort as by a variety of food. We chose to make the experiment with bread, and were never more vigorous and healthy than while we tasted nothing else.

June 30. I hoped a door was opened for my main design, which was to preach the gospel to the Indians, and I purposed to go immediately to the Choctaws, the least polished, that is, the least corrupted of the tribes. On my informing Lieutenant-Governor Oglethorpe of our wish, he objected, alleging not only danger from the French, but also the inexpediency of leaving Savannah without a minister. These objections I related to our brethren, who were all of opinion, "We ought not to go yet."

Warrant for Wesley's Arrest

July 3. Preaching at Charlestown, immediately after communion I mentioned to Mrs. Williamson (Mr. Causton's niece) some things I thought reprovable in her behaviour. At this she appeared extremely angry.

Aug. 7. I repelled Mrs. Williamson from the holy communion. And next day Mr. Recorder, of Savannah, issued out a warrant for my arrest. Mr. Jones, the constable, served the warrant, and carried me before Mr. Bailiff Parker and Mr. Recorder. I was told that I must appear at the next court. Mr. Causton came to my house and declared that the affront had been offered to him; that he espoused the cause of his niece; that he was ill-used, and that he would have satisfaction if it was to be had in this world.

To many persons Mr. Causton declared that "Mr. Wesley had repelled Sophy from holy communion purely out of revenge, because he had made proposals of marriage to her which she had rejected, and married Mr. Williamson." But when the case came on the grand jury, having heard the charge, declared themselves thoroughly persuaded that it was an artifice of Mr. Causton's designed "rather to blacken the character of Mr. Wesley, than to free the colony from religious tyranny, as he had been pleased to term it."

Oct. 7. I consulted my friends whether God did not call me to return to England. I had found no possibility of instructing the Indians. They were unanimous that I ought to go, but not yet. But subsequently they agreed with me that the time was come.

In London Again

1738. Feb. 1. Landed at Deal. It is now two years and almost four months since I left my native country. After reading prayers and explaining a portion of Scripture to a large company at the inn, I left Deal, and came in the evening to Feversham. I here read prayers and explained the second lesson to a few of those who were called Christians, but were indeed more savage in their behaviour than the wildest Indians I have yet met with.

Feb. 26. Sunday. I preached at six in the morning at St. Lawrence's, London; at ten, in St. Catherine Cree's; and in the afternoon at St. John's, Wapping. I believe it pleased God to bless the first sermon most, because it gave most offence.

March 4. I found my brother at Oxford, and with him Peter Böhler; by whom, in the great hand of God, I was, on Sunday, the 5th, clearly convinced of unbelief, of the want of that faith whereby alone we are saved. Immediately it struck into my mind, "Leave off preaching. How can you preach to others who have not faith yourself?" I asked Böhler whether he thought I should leave it off or not. He answered, "By no means." I asked, "But what can I preach?" He said, "Preach faith till you have it; and then, because you have it, you will preach faith."

Accordingly, Monday, 6, I began preaching this new doctrine, though my soul started back from the work. The first person to whom I offered salvation through faith alone, was a prisoner under sentence of death.

On Tuesday 25, I spoke clearly and fully at Blendon to Mr. Delamotte's family of the nature and fruits of faith. Mr. Broughton and my brother were there. Mr. Broughton's great objection was, he could never think that I had not faith, who had done and suffered such things. My brother was very angry, and told me I did not know what mischief I had done by talking thus. And, indeed, it did please God to kindle a fire which I trust shall never be extinguished.

On May 1 our little society began, which afterwards met in Fetter Lane. May 3. My brother had a long and particular conversation with Peter Böhler. And it now pleased God to open his eyes; so that he also saw clearly what was the nature of that one true living faith, thereby alone, "through grace we are saved."

Sunday 7. I preached at St. Lawrence's in the morning; and afterwards at St. Catherine Cree's. I was enabled to speak strong words at both; and was therefore the less surprised at being informed I was not to preach any more in either of those churches. I was likewise after preaching the next Sunday at St. Ann's, Aldersgate, and the following Sunday at St. John's, Wapping and at St. Bennett's, Paul's Wharf, that at these churches I must preach no more.

1739. March 28. A letter from Mr. Whitefield, and another from Mr. Seward, pressed me to come to Bristol. I reached Bristol March 31 and met Mr. Whitefield there. I could scarcely at first reconcile myself to the strange way of preaching in the fields, of which he set me the example, for all my life I should have thought the saving of souls almost a sin, if it had not been done in a church; but I now proclaimed in the highways the glad tidings of salvation speaking in the open air to about three thousand people.

May 9. We took possession of a piece of ground in the Horse Fair, Bristol, where it was designed to build a room large enough to contain both the societies of Nicholas and Baldwin Street; and on May 12 the first stone was laid with thanksgiving. The responsibility of payment I took entirely on myself. Money I had not, it is true, nor any human prospect of procuring it; but I knew "the earth is the Lord's and the fulness thereof."