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The Works of Plato (vol. 1 of 6) · 428? BCE-348? BCE Plato — chapter 7 of 186 · ~610 words · public domain

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Cri. It has not yet arrived; but it appears to me that it will come to-day, from what certain persons report who have come from Sunium, and left it there. It is clear, therefore, from these messengers, that it will come to-day, and consequently it will be necessary, Socrates, for you to die to-morrow.

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Footnote 7:

A promontory at the southern extremity of Attica.

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2. Socr. But with good fortune, Crito: and if so it please the gods, so be it. I do not think, however, that it will come to-day.

Cri. Whence do you form this conjecture?

Socr. I will tell you. I must die on the day after that on which the ship arrives.

Cri. So they say who have the control of these things.

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Footnote 8:

The Eleven.

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Socr. I do not think, then, that it will come to-day, but to-morrow. I conjecture this from a dream which I had this very night, not long ago; and you seem very opportunely to have refrained from waking me.

Cri. But what was this dream?

Socr. A beautiful and majestic woman, clad in white garments, seemed to approach me, and to call to me and say, “Socrates, three days hence you will reach fertile Phthia.”

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Footnote 9:

See Homer’s Iliad, l. ix. v. 363.

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Cri. What a strange dream, Socrates!

Socr. Very clear, however, as it appears to me, Crito.

3. Cri. Very much so, as it seems. But, my dear Socrates, even now be persuaded by me, and save yourself. For, if you die, not only a single calamity will befal me, but besides being deprived of such a friend as I shall never meet with again, I shall also appear to many who do not know you and me well, when I might have saved you, had I been willing to spend my money, to have neglected to do so. And what character can be more disgraceful than this to appear to value one’s riches more than one’s friends? For the generality of men will not be persuaded that you were unwilling to depart hence, when we urged you to it.

Socr. But why, my dear Crito, should we care so much for the opinion of the many? For the most worthy men, whom we ought rather to regard, will think that matters have transpired as they really have.

Cri. Yet you see, Socrates, that it is necessary to attend to the opinion of the many. For the very circumstances of the present case shew that the multitude are able to effect not only the smallest evils, but even the greatest, if any one is calumniated to them.

Socr. Would, O Crito, that the multitude could effect the greatest evils, that they might also effect the greatest good, for then it would be well. But now they can do neither; for they can neither make a man wise, nor foolish; but they do whatever chances.

4. Cri. So let it be then. But answer me this, Socrates; are you not anxious for me and other friends, lest, if you should escape from hence, informers should give us trouble, as having secretly carried you off, and so we should be compelled either to lose all our property, or a very large sum, or to suffer something else beside this? For, if you fear any thing of the kind, dismiss your fears. For we are justified in running this risk to save you, and, if need be, even a greater than this. But be persuaded by me, and do not refuse.

Socr. I am anxious about this, Crito, and about many other things.

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