Part 7

The Account follows: "My Country is very sensible that in the Year 1688 (when one of the most wicked Kings was on the British Throne) Andros and his Crew were very violent, illegal and arbitrary in their Proceedings. I need not give any Narrative of their Managements here, because there has been an Account of them already given to the World.

"While these roaring Lions and ranging Bears were in the midst of their Ravages; it was in the Month of April when we had News by the Edges concerning a Descent made upon England by the Prince of Orange for the Rescue of the Nations from Slavery and Popery; then a strange Disposition entred into the Body of our People to assert our Liberties against the arbitrary Rulers that were fleecing them. But it was much feared by the more sensible Gentlemen at Boston, that an unruly Company of Soldiers, who had newly deserted the Service in which they had bin employed for the Eastern War, by the gathering of their Friends to them to protect them from the Governor, who, they tho't, intended Nothing but Ruine to them, would make a great Stir, and produce a bloody Revolution. And therefore the principal Gentlemen in Boston met with Mr. Mather to consult what was best to be done; and they all agreed, if possible, that they would extinguish all Essays in our People to an Insurrection; but that, if the country People to the Northward, by any violent Motions push'd on the Matter so far as to make a Revolution unavoidable, then to prevent the shedding of Blood by an ungoverned Multitude, some of the Gentlemen present would appear in the Head of what Action should be done; and a Declaration was prepared accordingly.

"On April 18, the People were so driving and furious, that unheaded they began to seize our public Oppressors: upon which the Gentlemen aforesaid found it necessary to appear that by their Authority among the People the unhappy Tumults might be a little regulated. And thro' the Goodness of God, although the whole Country were now in a most prodigious Ferment and Thousands of exasperated People in Arms were come into Boston, yet there was no Manner of Outrage committed; only the Public Robbers that had lorded it over Us were confined. 'Twas then Mr. Mather appeared--He was the Instrument of preventing the Excesses into which the Wrath of Man is too ready to run. He came, and like a Nestor or Ulisses reasoned down the Passions of the Populace. Had he lisped a Syllable for it, perhaps the People would, by a sudden Council of War, have try'd, judg'd and hang'd those ill Men who would have treated him otherwise. Nevertheless he set himself both publicly and privately to hinder the Peoples proceeding any further than to reserve the Criminals for the Justice of the English Parliament.

"Now the Persecution which was intended for Mr. Mather was diverted; for on that very Day that he was to be committed to Half a Year's Imprisonment, those that would have wrong'd him were justly taken into Custody: And yet so generous was he as not only to expose his Name, but even his Life unto the Rage of the Multitude for the saving of some that would have hurt him: Tho' he had no Thanks for his Ingenuity.

"The Spirit which acted him in these Matters is expressed in a Sermon he preached to the Convention of the Colony from 2 Chron. xv, 2. It was printed under the Title of, The Way to Prosperity.

"A few Days before this, the Inhabitants of Boston assembling together to chuse Representatives for that Convention, it was apprehended, that the different Persuasions of the People, about the next Steps to be taken for our Settlement, would have produced a Fury near to Bloodshed; and therefore Mr. Mather was desired to be at their Meeting. The Meeting began with dangerous and horrible Paroxysms, which when he saw, he upon it made an affectionate and moving Speech to them, at which many fell into Tears and the whole Body of the People present immediately united in the Methods of Peace Mr. Mather proposed unto them."

From what is here given it is not difficult to decide whether Mr. Mather was for or against Andros and his Government. It is a Pity the Author did not revise his Work in his mature Years, as well for his own Credit as a Writer as for his Father's Honor. It is the poorest of all his Performances.

The Convention before mentioned having ordered a Thanksgiving, for that "It having pleased the God of Heaven to mitigate his many Frowns upon us in the Summer past, with a Mixture of some very signal Favours, and in the midst of Wrath so far to remember Mercy; That our Indian Enemies have had a Check put upon their Designs of Blood and Spoil, ... and especially in the happy Accession of Their Majesties our Sovereigns, King William and Queen Mary to the Throne. It was therefore ordered that Thursday the 19th of December, 1689, be kept as a Day of Thanksgiving." This Order was dated Dec. 3d, 1689.

On this Thanksgiving Occasion Dr. Mather delivered one of his most elaborate Sermons, occupying, with a brief Appendix, sixty-two Pages, 16mo. In it he refers to the Revolution under various Heads; comparing it to an Earthquake, one having then but recently nearly destroyed Lima. And more terrible Pictures it would be difficult to conceive of, than he has drawn, of what would have been the Condition of New England, had not the Revolution succeeded.

The next great Event in the Life of our Author was the Witchcraft Delusion. As his own Work upon that memorable Chapter in New England's Annals is to be given in Connection with this Biography, any Apology or Remarks upon his Participation in it from the Editor could be of but little Value or Interest, no more will be done here than to extract what his Biographer-Son has favored the World with. That, as will be seen, is apologetical, and is far better told than the Part he took in the Revolution. It is indeed about all that can be said in Extenuation of one thus circumstanced.

"The Summer of the Year 1692, was a very doleful Time unto the whole Country. The Devils, after a most præternatural Manner by the dreadful Judgements of Heaven took a bodily Possession of many People in our Salem, and Places adjacent; where the Houses of the poor People began to be filled with the Cries of Persons tormented by evil Spirits. There seemed to be an execrable Witchcraft in the Foundation of this wondrous Affliction; many Persons of divers Characters being accused, apprehended, prosecuted upon the Visions of the afflicted.

"Mr. Mather, for his Part, was always afraid of proceeding to convict and condemn any Person as a Confederate with afflicting Dæmons upon so feeble an Evidence as a spectral Representation. Accordingly he ever testified against it both publicly and privately, and particularly in his Letter to the Judges, he besought them that they would by no Means admit it; and where a considerable Assembly of Ministers gave in their Advice about the Matter, he not only concurred with the Advice but he drew it up.

"Nevertheless, on the other Side, he saw in most of the Judges a charming Instance of Prudence and Patience; and as he knew their exemplary Piety, so he observed the Agony of Soul with which they sought the Direction of Heaven, above most other of our People who were enchanted into a raging, railing and unreasonable Disposition. For this Cause, tho' Mr. Mather could not allow the Principles some of the Judges had espoused, he could not however but speak honorably of their Persons on all Occasions; and his Compassion upon the Sight of their Difficulties, which Compassion was raised by his Journeys to Salem the chief Seat of these diabolical Vexations, caused him still to go to the Place. And merely for this Reason, some mad People in the Country (from whom one or two credulous Foreigners have dared to publish the abusive Story) under a Fascination of their Spirits equal to what our Energumens had upon their Bodies, reviled Mr. Mather as if he had been the Doer of the hard Things that were done in the Prosecution of the Witchcraft.

"In this evil Time Mr. Mather offered at the Beginning, that if the possessed People might be scattered far asunder, he would singly provide for six of them; and he with some others would see whether without more bitter Methods, Prayer and Fasting would not put an End unto these heavy Trials: But his offer was not accepted.

"However for a great Part of the Summer he did almost every Week spend a Day by himself in the Exercise of a secret Fast before the Lord. On these Days he cried unto God, not only for his own Preservation from the Malice and Power of the evil Angels, but also for a good Issue of the Calamities in which he had permitted the evil Angels to ensnare the miserable Country. He also besought the Lord that he would enable him, prosper, direct, and accept him in publishing such Testimonies for Him as were proper, and would be serviceable unto his Interests on that Occasion.

"And that a right Use might be made of the prodigious Things which had been happening among us, he now composed and published his Book entituled, The Wonders of the Invisible World, which was reprinted several Times in London: In the Preface he speaks of, 'the heart-breaking Exercises', he went thro' in writing it. There was a certain Disbeliever of Witchcraft who wrote against this Book; but as the Man is dead, his Book died long before him.

"But having spoken eno' of the more publick Witchcraft, I think I will hale in here an Account of a Witchcraft happening in one private Family at Boston, two or three Years before the general one. 'Twas, I think, in the Year 1689, in the Winter, that several Children belonging to a pious Family at the South End of Boston were horribly bewitch'd and possessed.

"Mr. Mather tho't it would be for the Glory of God, if he not only pray'd with as well as for the Children; but also took an Account of the extraordinary Symptoms which attended them, with sufficient Attestations to confound the Sadducism and Atheism of a debauched Age."

An Account of the Case of the Goodwin Family was separately published, and was noticed with Commendation by the "learned and pious Baxter," which has been often referred to as a Proof that other great Men, as well as Mr. Mather, were Believers in Witchcraft.

The Novelty and Singularity of a Thing was no Cause of its Rejection by Mr. Mather, and we next find him advocating Inoculation for the Small-pox; and, according to his Biographer he was the Cause of its Introduction into this Country. But in that, as in many other Things, too much is claimed for him. I have elsewhere given a History of its being put in Practice in Boston.

In 1714 Dr. Mather was chosen a Member of the Royal Society of London; upon which Event his Biographer remarks: "The Respect which the Royal Society paid him, did also very much encourage him, and fortify him in his Essays to do Good, while it added to the superior Circumstances in which he was placed above the Contempt of Envious Men."

This last remark will apply to some of our own Times; who, if their Power were equal to their Envy, few besides themselves would be allowed to possess much in the Way of Honors without their Permission. It was probably on this Occasion, that some Individuals circulated the Report that the Doctor was not a Member of the Royal Society. Whereupon a Letter from the Secretary of that Society was produced, in which this Passage occurs: "As for your being chosen a Member of the Royal Society, that has been done, both by the Council and Body of the Society: only the Ceremony of Admission is wanting; which you being beyond Sea, cannot be performed." This having been promulgated, the envious Detractors were silenced in that Age, and it is rather surprising that Ignorance and Malice should attempt to revive it in this. As Mr. Mather never visited England, he of course never attended a Meeting of the Royal Society. But this did not affect his Membership. That this did not affect his Membership may be mentioned as pretty good Evidence, the Fact that some of his Works were soon after published in London, in the best Style of the Day, having appended to his Name in their Title-Pages, "D. D. and Fellow of the Royal Society." Now such an Assumption would have been an Offence of a serious Character, had it been merely an Assumption; and a Rebuke would have gone forth from the Royal Society, and would ever since have been a Matter of Record and Notoriety. But Nothing of the Kind is heard of, plainly because Dr. Mather stood right with the Records of the Royal Society.

Nobody will charge the REV. THOMAS PRINCE with Insincerity in what he has said of his Colaborers, and HE says, "Dr. Cotton Mather, though born and constantly residing in this remote corner of America, has yet for near these forty Years made so rising and great a Figure in the learned World, as has attracted to him while alive, the Eyes of many at the furthest Distance; and now deceased, can't but raise a very general Wish to see the Series, and more especially the domestic Part of so distinguished a Life exhibited. His printed Writings so full of Piety and various Erudition, his vast Correspondence, and the continual Reports of Travellers who had conversed with him, had spread his Reputation into other Countries. And when, about fourteen Years ago, I travelled abroad, I could not but admire to what Extent his Fame had reached, and how inquisitive were Gentlemen of Letters to hear and know of the most particular and lively Manner, both of his private Conversation and public Performances among us."

Dr. Colman speaks in the highest Terms of Dr. Mather, in his Funeral Sermon. "His printed Works," he says, "will not convey to Posterity, nor give to Strangers a just Idea of the real Worth and great Learning of the Man." To this and a great deal more equally commendatory, Mr. Prince subscribes in these Words: "Every one who intimately knew the Doctor will readily assent to this Description."

It would be difficult, perhaps, to produce an Example of Industry equal to that of which we are speaking. In one Year, it is said he kept sixty Fasts and twenty vigils, and published fourteen Books--all this besides performing his ministerial Duties; which, in those Days, were Something more than nominal. He kept a Diary, which has been extensively used by some of his Biographers, but we have not sought after it, as it is said to be scattered in different Places! How this happened we have not been informed. Notwithstanding he published so many Works, he left nearly as much unpublished in Manuscript; the principal Part of which is entitled, Biblia Americana, or The Sacred Scriptures of the Old and New Testament Illustrated. For the Publication of this Work Proposals were issued soon after its Author died, but Nothing further seems to have been done about it. Of the Biblia Americana, the Doctor's Son remarks, "That is a Work, the writing of which is enough constantly to employ a Man, unless he be a Miracle of Diligence, the Half of the three Score Years and ten, the Sum of Years allowed to us."

It remains now to mention the Book by which Dr. Mather is best known, and which will make his Name prominent through all coming Time--the Reader's Mind is already in Advance of the Pen--the MAGNALIA CHRISTI AMERICANA. This was printed in London, in 1702, in a moderate sized folio Volume, the Aggregate of its Pages being 794. It is chiefly a Collection of what the Author had before printed on historical and biographical Subjects. The Value of its Contents has been variously estimated. Some decrying it below any Value, while others pronounce it "the only Classic ever written in America." At the Hazard of incurring the Charge of Stupidity, we are of the decided Opinion that it has a Value between those Extremes. But we have sufficiently expressed our Mind on the Value of the Author's Works before.

Until about the Year 1853 there had been but two Editions of the Magnalia. The Work was then stereotyped and issued in two handsome octavo Volumes, by the late Mr. Silas Andrus, extensively known among the Publishers of the Country. This was the third Edition of the Work, and possessed the Advantage of Translations of the Quotations from the dead Languages with which the Work abounds. About two Years later an Edition was issued from the same stereotype Plates, and was accompanied by an Index. This, tho' very incomplete, rendered the Work much more valuable. The Plates we are informed are now in the Hands of Mr. William Gowans of New York, who is preparing to bring out a sumptuous Edition of it with a new and complete Index. About thirty-two Years had elapsed between the second and third Editions, though they were by the same Publisher. The Date of the second was 1820.

Unfortunately, this Edition was printed from a Copy of that in Folio, which had not the Errata, and consequently abounds with all the Errors contained in the original Edition. To those who do not understand the Matter, this printing an Edition of the Magnalia without correcting its Errata, may seem to incur for the Publisher severe Reprehension. But the Truth appears to be, that the Copy used in printing the new Edition had not the complete Errata attached to it; and that in Fact, but very few Copies of the original Edition can be found to which it is attached. Now we account for its Rarity in this Way. Dr. Mather, living in Boston while his Work was printing in London, could make no Corrections while it was passing through the Press; but when he received his Copies afterwards, he found so many Errors that he was induced to print an extra Sheet of Corrections. This extra Sheet may not have been struck off until most of the Copies of the Magnalia which had been sent to New England were distributed. Thus we account for the rare Occurrence of Copies of the Magnalia containing the Errata; and hence we think the Publisher of the Edition of 1820 should not be too severely censured. That our Solution is correct, we would mention that out of a great many Copies of the folio Edition imported by ourself and others from England, not one of them contained the Errata in Question.