I have one more word of advice to give to those who would have a happy home, and that is, let love preside in it. When your behavior in the domestic circle becomes a mere matter of calculation; when the caress you give is merely the result of deliberate study of the position you occupy, happiness lies stark dead on the hearthstone. When the husband's position as head of the household is maintained by loudness of voice, by strength of arm, by fire of temper, the republic of domestic bliss has become a despotism that neither God nor man will abide. Oh, ye who promised to love each other at the altar, how dare you commit perjury? Let no shadow of suspicion come on your affection. It is easier to kill that flower than it is to make it live again. The blast from hell that puts out that light leaves you in the blackness of darkness forever.
A HOUSE NOT A HOME.
Here are a man and wife; they agree in nothing else, but they agree they will have a home. They will have a splendid house, and they think that if they have a house they will have a home. Architects make the plan, and the mechanics execute it; the house to cost one hundred thousand dollars. It is done. The carpets are spread, lights are hoisted, curtains are hung, cards of invitation sent out. The horses in gold-plated harness prance at the gate; guests come in and take their places; the flute sounds; the dancers go up and down; and with one grand whirl the wealth and the fashion and the mirth of the great town wheel amidst the pictured walls.
Ha! this is happiness. Float it on the smoking viands; sound it in the music; whirl it in the dance; cast it on the snow of sculpture; sound it up the brilliant stairway; flash it in chandeliers! Happiness, indeed! Let us build on the centre of the parlor floor a throne to Happiness; let all the guests, when they come in, bring their flowers and pearls and diamonds, and throw them on this pyramid, and let it be a throne; and then let Happiness, the Queen, mount the throne, and we will stand around and, all chalices lifted, we will say: "Drink, O Queen! live forever!"
LIGHTS OUT.
But the guests depart, the flutes are breathless, the last clash of the impatient hoofs is heard in the distance, and the twain of the household come back to see the Queen of Happiness on the throne amid the parlor floor. But, alas! as they come back the flowers have faded, the sweet odors have become the smell of a charnel-house, and instead of the Queen of Happiness there sits there the gaunt form of Anguish, with bitten lip and sunken eye, and ashes in her hair.
The romp and joyous step of the dancers who have left seems rumbling yet, like jarring thunders that quake the floor and rattle the glasses of the feast, rim to rim. The spilled wine on the floor turns into blood. The wreaths of plush have become wriggling reptiles. Terrors catch tangled in the canopy that overhangs the couch. A strong gust of wind comes through the hall and the drawing-room and the bed-chamber, in which all the lights go out. And from the lips of the wine-beakers come the words: "Happiness is not in us!" And the arches respond: "It is not in us!" And the silenced instruments of music, thrummed on by invisible fingers, answer: "Happiness is not in us!" And the frozen lips of Anguish break open, and, seated on the throne of wilted flowers, she strikes her bony hands together, and groans: "It is not in me!"
HAPPINESS IN POVERTY.
That very night a clerk with a salary of a thousand dollars a year--only one thousand--goes to his home, set up three months ago, just after the marriage-day. Love meets him at the door; love sits with him at the table; love talks over the work of the day; love takes down the Bible, and reads of Him who came our souls to save; and they kneel, and while they are kneeling--right in that plain room, on that plain carpet--the angels of God build a throne, not out of flowers that perish and fade away, but out of garlands of heaven, wreath on top of wreath, amaranth on amaranth, until the throne is done. Then the harps of God sounded, and suddenly there appeared one who mounted the throne, with eye so bright and brow so fair that the twain knew it was Christian Love. And they knelt at the throne, and, putting one hand on each head, she blessed them, and said: "Happiness is with me!" And that throne of celestial bloom withered not with the passing years; and the queen left not the throne till one day the married pair felt stricken in years--felt themselves called away, and knew not which way to go, and the queen bounded from the throne, and said: "Follow me, and I will show you the way up to the realm of everlasting love." And so they went up to sing songs of love, and walk on pavements of love, and to live together in mansions of love, and to rejoice forever in the truth that God is love.
HOTELS VERSUS HOMES.
"And brought him to an inn, and took care of him. And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee."--LUKE 10:34, 35.
This is the good Samaritan paying the hotel bill of a man who had been robbed and almost killed by bandits. The good Samaritan had found the unfortunate on a lonely, rocky road, where, to this very day, depredations are sometimes committed upon travelers, and had put the injured man into the saddle, while this merciful and well-to-do man had walked till they got to the hotel, and the wounded man was put to bed and cared for. It must have been a very superior hotel in its accommodations, for, though in the country, the landlord was paid at the rate of what in our country would be four or five dollars a day, a penny being then a day's wages, and the two pennies paid in this case about two days' wages. Moreover, it was one of those kind-hearted landlords who are wrapped up in the happiness of their guests, because the good Samaritan leaves the poor wounded fellow to his entire care, promising that when he came that way again he would pay all the bills until the invalid got well.
THE VALUE OF HOTELS.
Hotels and boarding-houses are necessities. In very ancient times they were unknown, because the world had comparatively few inhabitants, who were not much given to travel, and private hospitality met all the wants of sojourners, as when Abraham rushed out at Mamre to invite the three men to sit down to a dinner of veal; as when the people were positively commanded to be given to hospitality; as in many of the places in the East these ancient customs are practiced to-day. But we have now hotels presided over by good landlords, and boarding-houses presided over by excellent host or hostess, in all neighborhoods, villages and cities, and it is our congratulation that those of our land surpass all other lands. They rightly become the permanent residences of many people, such as those who are without families, such as those whose business keeps them migratory, such as those who ought not, for various reasons of health or peculiarity of circumstances, take upon themselves the cares of housekeeping.
QUEENLY CATERERS.
Many a man falling sick in one of these boarding-houses or hotels has been kindly watched and nursed; and by the memory of her own sufferings and losses the lady at the head of such a house has done all that a mother could do for a sick child, and the slumberless eye of God sees and appreciates her sacrifices in behalf of the stranger. Among the most marvelous cases of patience and Christian fidelity are many of those who keep boarding-houses, enduring without resentment the unreasonable demands of their guests for expensive food and attentions for which they are not willing to pay an equivalent--a lot of cranky men and women who are not worthy to tie the shoe of their queenly caterer. The outrageous way in which boarders sometimes act to their landlords and landladies show that these critical guests had bad early rearing, and that in the making-up of their natures all that constitutes the gentleman and lady were left out. Some of the most princely men and some of the most elegant women that I know of to-day keep hotels and boarding-houses.
But one of the great evils of this day is found in the fact that a large population of our towns and cities are giving up and have given up their homes and taken apartments, that they may have more freedom from domestic duties and more time for social life, and because they like the whirl of publicity better than the quiet and privacy of a residence they can call their own. The lawful use of these hotels and boarding-houses is for most people while they are in transitu: but as a terminus they are in many cases demoralization, utter and complete. That is the point at which families innumerable have begun to disintegrate. There never has been a time when so many families, healthy and abundantly able to support and direct homes of their own, have struck tent and taken permanent abode in these public establishments. It is an evil wide as Christendom, and by voice and through the newspaper press I utter warning and burning protest, and ask Almighty God to bless the word, whether in the hearing or reading.
PROMOTERS OF GOSSIP.
In these public caravanseries the demon of gossip is apt to get full sway. All the boarders run daily the gauntlet of general inspection--how they look when they come down in the morning and when they get in at night, and what they do for a living, and whom they receive as guests in their rooms, and what they wear, and what they do not wear, and how they eat, and what they eat, and how much they eat, and how little they eat. If a man proposes in such a place to be isolated and reticent and alone, they will begin to guess about him: Who is he? Where did he come from? How long is he going to stay? Has he paid his board? How much does he pay? Perhaps he has committed some crime and does not want it to be known; there must be something wrong about him, or he would speak.
The whole house goes into the detective business. They must find out about him. They must find out about him right away. If he leave his door unlocked by accident he will find that his rooms have been inspected, his trunk explored, his letters folded differently from the way they were folded when he put them away. Who is he? is the question, asked with intenser interest, until the subject has become a monomania. The simple fact is, that he is nobody in particular, but minds his own business. The best landlords and landladies cannot sometimes hinder their places from becoming
A PANDEMONIUM
of whisperers, and reputations are torn to tatters, and evil suspicions are aroused, and scandals started, and the parliament of the family is blown to atoms by some Guy Fawkes who was not caught in time, as was his English predecessor of gunpowdery reputation.
The reason is that while in private homes families have so much to keep them busy, in these promiscuous and multitudinous residences there are so many who have nothing to do, and that always makes mischief. They gather in each other's rooms and spend hours in consultation about others. If they had to walk a half mile before they got to the willing ear of some listener to detraction they would get out of breath before reaching there, and not feel in full glow of animosity or slander, or might, because of the distance, not go at all. But rooms 20, 21, 22, 23, 24 and 25 are on the same corridor, and when one carrion crow goes "Caw! Caw!" all the other crows hear it and flock together over the same carcass. "Oh, I have heard something rich! Sit down and let me tell you all about it." And the first guffaw increases the gathering, and it has to be told all over again, and as they separate each carries a spark from the altar of Gab to some other circle, until from the coal-heaver in the cellar to the maid in the top room of the garret all are aware of the defamation, and that evening all who leave the house will bear it to other houses, until autumnal fires sweeping across Illinois prairies are less raging and swift than that flame of consuming reputation blazing across the village or city.
Those of us who were brought up in the country know that the old-fashioned hatching of eggs in the hay-mow required four or five weeks of brooding, but there are new modes of hatching by machinery, which take less time and do the work in wholesale. So, while the private home may brood into life an occasional falsity, and take a long time to do it, many of the boarding-houses and family hotels afford a swifter and more multitudinous style of moral incubation, and one old gossip will get off the nest after one hour's brooding, clucking a flock of thirty lies after her, each one picking up its little worm of juicy regalement. It is no advantage to hear too much about your neighbors, for your time will be so much occupied in taking care of their faults that you will have no time to look after your own. And while you are pulling the chickweed out of their garden yours will get all overgrown with horse-sorrel and mullen stalks.
A WRONG TO CHILDREN.
One of the worst damages that comes from the herding of so many people into boarding-houses and family hotels is inflicted upon children. It is only another way of bringing them up on the commons. While you have your own private house you can, for the most part, control their companionship and their whereabouts; but by twelve years of age in these public resorts they will have picked up all the bad things that can be furnished by the prurient minds of dozens of people. They will overhear blasphemies, and see quarrels, and get precocious in sin, and what the bartender does not tell them the porter or hostler or bell-boy will.
Beside that, the children will go out into this world without the restraining, anchoring, steadying and all-controlling memory of a home. From that none of us who have been blessed of such memory have escaped. It grips a man for eighty years, if he lives so long. It pulls him back from doors into which he otherwise would enter. It smites him with contrition in the very midst of his dissipations. As the fish already surrounded by
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The Wedding Ring · The Wunder Library — complete classics, free to read, with narration.