Part 6

But, unhappily for the vicar, forces were not equal between these persons of the best society and the old maid supported by the Abbe Troubert. The time soon came when the struggle developed openly, went on increasing, and finally assumed immense proportions. By the advice of Madame de Listomere and most of her friends, who were now eagerly enlisted in a matter which threw such excitement into their vapid provincial lives, a servant was sent to bring back Monsieur Caron. The lawyer returned with surprising celerity, which alarmed no one but Monsieur de Bourbonne.

“Let us postpone all decision until we are better informed,” was the advice of that Fabius in a dressing-gown, whose prudent reflections revealed to him the meaning of these moves on the Tourainean chess-board. He tried to enlighten Birotteau on the dangers of his position; but the wisdom of the old “sly-boots” did not serve the passions of the moment, and he obtained but little attention.

The conference between the lawyer and Birotteau was short. The vicar came back quite terrified.

“He wants me to sign a paper stating my relinquishment of domicile.”

“That’s formidable language!” said the naval lieutenant.

“What does it mean?” asked Madame de Listomere.

“Merely that the abbe must declare in writing his intention of leaving Mademoiselle Gamard’s house,” said Monsieur de Bourbonne, taking a pinch of snuff.

“Is that all?” said Madame de Listomere. “Then sign it at once,” she added, turning to Birotteau. “If you positively decide to leave her house, there can be no harm in declaring that such is your will.”

Birotteau’s will!

“That is true,” said Monsieur de Bourbonne, closing his snuff-box with a gesture the significance of which it is impossible to render, for it was a language in itself. “But writing is always dangerous,” he added, putting his snuff-box on the mantelpiece with an air and manner that alarmed the vicar.

Birotteau was so bewildered by the upsetting of all his ideas, by the rapidity of events which found him defenceless, by the ease with which his friends were settling the most cherished matters of his solitary life, that he remained silent and motionless as if moonstruck, thinking of nothing, though listening and striving to understand the meaning of the rapid sentences the assembled company addressed to him. He took the paper Monsieur Caron had given him and read it, as if he were giving his mind to the lawyer’s document, but the act was merely mechanical. He signed the paper, by which he declared that he left Mademoiselle Gamard’s house of his own wish and will, and that he had been fed and lodged while there according to the terms originally agreed upon. When the vicar had signed the document, Monsieur Caron took it and asked where his client was to send the things left by the abbe in her house and belonging to him. Birotteau replied that they could be sent to Madame de Listomere’s,--that lady making him a sign that she would receive him, never doubting that he would soon be a canon. Monsieur de Bourbonne asked to see the paper, the deed of relinquishment, which the abbe had just signed. Monsieur Caron gave it to him.

“How is this?” he said to the vicar after reading it. “It appears that written documents already exist between you and Mademoiselle Gamard. Where are they? and what do they stipulate?”

“The deed is in my library,” replied Birotteau.

“Do you know the tenor of it?” said Monsieur de Bourbonne to the lawyer.

“No, monsieur,” said Caron, stretching out his hand to regain the fatal document.

“Ha!” thought the old man; “you know, my good friend, what that deed contains, but you are not paid to tell us,” and he returned the paper to the lawyer.

“Where can I put my things?” cried Birotteau; “my books, my beautiful book-shelves, and pictures, my red furniture, and all my treasures?”

The helpless despair of the poor man thus torn up as it were by the roots was so artless, it showed so plainly the purity of his ways and his ignorance of the things of life, that Madame de Listomere and Mademoiselle de Salomon talked to him and consoled him in the tone which mothers take when they promise a plaything to their children.

“Don’t fret about such trifles,” they said. “We will find you some place less cold and dismal than Mademoiselle Gamard’s gloomy house. If we can’t find anything you like, one or other of us will take you to live with us. Come, let’s play a game of backgammon. To-morrow you can go and see the Abbe Troubert and ask him to push your claims to the canonry, and you’ll see how cordially he will receive you.”

Feeble folk are as easily reassured as they are frightened. So the poor abbe, dazzled at the prospect of living with Madame de Listomere, forgot the destruction, now completed, of the happiness he had so long desired, and so delightfully enjoyed. But at night before going to sleep, the distress of a man to whom the fuss of moving and the breaking up of all his habits was like the end of the world, came upon him, and he racked his brains to imagine how he could ever find such a good place for his book-case as the gallery in the old maid’s house. Fancying he saw his books scattered about, his furniture defaced, his regular life turned topsy-turvy, he asked himself for the thousandth time why the first year spent in Mademoiselle Gamard’s house had been so sweet, the second so cruel. His troubles were a pit in which his reason floundered. The canonry seemed to him small compensation for so much misery, and he compared his life to a stocking in which a single dropped stitch resulted in destroying the whole fabric. Mademoiselle Salomon remained to him. But, alas, in losing his old illusions the poor priest dared not trust in any later friendship.

In the “citta dolente” of spinsterhood we often meet, especially in France, with women whose lives are a sacrifice nobly and daily offered to noble sentiments. Some remain proudly faithful to a heart which death tore from them; martyrs of love, they learn the secrets of womanhood only though their souls. Others obey some family pride (which in our days, and to our shame, decreases steadily); these devote themselves to the welfare of a brother, or to orphan nephews; they are mothers while remaining virgins. Such old maids attain to the highest heroism of their sex by consecrating all feminine feelings to the help of sorrow. They idealize womanhood by renouncing the rewards of woman’s destiny, accepting its pains. They live surrounded by the splendour of their devotion, and men respectfully bow the head before their faded features. Mademoiselle de Sombreuil was neither wife nor maid; she was and ever will be a living poem. Mademoiselle Salomon de Villenoix belonged to the race of these heroic beings. Her devotion was religiously sublime, inasmuch as it won her no glory after being, for years, a daily agony. Beautiful and young, she loved and was beloved; her lover lost his reason. For five years she gave herself, with love’s devotion, to the mere mechanical well-being of that unhappy man, whose madness she so penetrated that she never believed him mad. She was simple in manner, frank in speech, and her pallid face was not lacking in strength and character, though its features were regular. She never spoke of the events of her life. But at times a sudden quiver passed over her as she listened to the story of some sad or dreadful incident, thus betraying the emotions that great sufferings had developed within her. She had come to live at Tours after losing the companion of her life; but she was not appreciated there at her true value and was thought to be merely an amiable woman. She did much good, and attached herself, by preference, to feeble beings. For that reason the poor vicar had naturally inspired her with a deep interest.

Mademoiselle de Villenoix, who returned to Tours the next morning, took Birotteau with her and set him down on the quay of the cathedral leaving him to make his own way to the Cloister, where he was bent on going, to save at least the canonry and to superintend the removal of his furniture. He rang, not without violent palpitations of the heart, at the door of the house whither, for fourteen years, he had come daily, and where he had lived blissfully, and from which he was now exiled forever, after dreaming that he should die there in peace like his friend Chapeloud. Marianne was surprised at the vicar’s visit. He told her that he had come to see the Abbe Troubert, and turned towards the ground-floor apartment where the canon lived; but Marianne called to him:--

“Not there, monsieur le vicaire; the Abbe Troubert is in your old apartment.”

These words gave the vicar a frightful shock. He was forced to comprehend both Troubert’s character and the depths of the revenge so slowly brought about when he found the canon settled in Chapeloud’s library, seated in Chapeloud’s handsome armchair, sleeping, no doubt, in Chapeloud’s bed, and disinheriting at last the friend of Chapeloud, the man who, for so many years, had confined him to Mademoiselle Gamard’s house, by preventing his advancement in the church, and closing the best salons in Tours against him. By what magic wand had the present transformation taken place? Surely these things belonged to Birotteau? And yet, observing the sardonic air with which Troubert glanced at that bookcase, the poor abbe knew that the future vicar-general felt certain of possessing the spoils of those he had so bitterly hated,--Chapeloud as an enemy, and Birotteau, in and through whom Chapeloud still thwarted him. Ideas rose in the heart of the poor man at the sight, and plunged him into a sort of vision. He stood motionless, as though fascinated by Troubert’s eyes which fixed themselves upon him.

“I do not suppose, monsieur,” said Birotteau at last, “that you intend to deprive me of the things that belong to me. Mademoiselle may have been impatient to give you better lodgings, but she ought to have been sufficiently just to give me time to pack my books and remove my furniture.”

“Monsieur,” said the Abbe Troubert, coldly, not permitting any sign of emotion to appear on his face, “Mademoiselle Gamard told me yesterday of your departure, the cause of which is still unknown to me. If she installed me here at once, it was from necessity. The Abbe Poirel has taken my apartment. I do not know if the furniture and things that are in these rooms belong to you or to Mademoiselle; but if they are yours, you know her scrupulous honesty; the sanctity of her life is the guarantee of her rectitude. As for me, you are well aware of my simple modes of living. I have slept for fifteen years in a bare room without complaining of the dampness,--which, eventually will have caused my death. Nevertheless, if you wish to return to this apartment I will cede it to you willingly.”

After hearing these terrible words, Birotteau forgot the canonry and ran downstairs as quickly as a young man to find Mademoiselle Gamard. He met her at the foot of the staircase, on the broad, tiled landing which united the two wings of the house.

“Mademoiselle,” he said, bowing to her without paying any attention to the bitter and derisive smile that was on her lips, nor to the extraordinary flame in her eyes which made them lucent as a tiger’s, “I cannot understand how it is that you have not waited until I removed my furniture before--”