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Part 41

The True Citizen: How to Become One · William Fisher Markwick — chapter 41 of 41 · ~694 words · public domain

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The real gentleman is, above all else, courteous and considerate. He is master of himself, and that at all points,--in his carriage, his temper, his aims, and his desires. Calm, quiet, and temperate, he will not allow himself to be hasty in judgment, or exorbitant in ambition; nor will he suffer himself to be overbearing or grasping, arrogant or oppressive.

The ideal citizen will also be, in the better sense of the word, a politician. Be careful to note here that we say, a politician in the better sense. We would have you distinguish, with the utmost clearness, between a politician and a partisan. The true politician, looking ever to the highest interests of the state, is a public benefactor; while it very frequently happens that the mere political partisan is a public nuisance, if not a public disgrace.

The man who sinks his country's interests in his own, and the man who sacrifices his personal advantages for the sake of his country's good, stand at the very opposite poles of human society. The man who swears by party watchwords, and moves amid the burning animosities of party strife, is centering his life in interests which may vanish like an evening cloud. Not in the loud clamors of partisan struggle, are we to find the secret highways which lead to national prosperity and progress, but in that quiet, thoughtful, careful study of the interests and events in which the national life is taking shape and color, and in the application to these of the great principles of righteousness and common sense.

This is about equal to saying that the ideal citizen will be a patriot. We have so mixed in our minds the two distinct ideas of patriotism and heroism, that we have need to pause for a moment, that we may disentangle ourselves from the meshes of this net of misconception, before we venture to proceed.

If we call for an illustration of patriotism, you point us to some Horatius or Leonidas of the olden times; or to some William Tell, or Ulysses Grant, of these more modern days. We do not say that these men were not patriots, and patriots of a high order too. But their circumstances were exceptional, and under these exceptional circumstances their patriotism made them heroes. But if you will enter into a careful study of the matter, you will find that it is the heroism, quite as much as the patriotism of their lives, which takes so strong a hold upon your hearts.

We therefore desire to place by the side of our beloved Grant, the man who, in the midst of a bitter struggle for bread, can barely manage by the closest possible economy to keep his family from want and shame, but who still sacrifices an hour's wages that he may go to the polls and vote the expression of his will, and thus support the measures which he honestly believes to be for the public good; and we desire to say that, on the ground of a true patriotism, we consider that the one is fully the equal of the other, and that there is a sense in which the man of smaller opportunities is the greater hero of the two.

There may be a thousand definitions of heroism, but the patriot is simply "a man who places his country's interests before his own." He is a patriot who fills well his station in life whether public or private, who loves peace and promotes order, who labors to uphold the good and to put down the bad. He is a patriot who uses all his advantages of friendship, acquaintance, business connection, social position and the like, in such a manner as to make these helps and not hindrances to his country's progress. He is a patriot who seeks to aid in all movements that look to the instruction, elevation, and permanent betterment of his fellow-citizens, and to put down all such movements or institutions as tend to demoralize and degrade them. Such is the patriotism we plead for; and such patriotism and ideal citizenship are, in our minds, just one and the same thing.

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