Part 35

The Adamses were an honest, faithful people. They were not rich, neither were they poor; but being thrifty and economical, they lived with comfort. Stern integrity was the predominant quality of the farmer's home into which John Adams was born in 1735. It must be remembered, throughout his life it was the sturdy qualities of his ancestors that made him the statesman and patriot whom we know.

The boy did not show much fondness for books. He preferred life out of doors among the birds and the squirrels, roaming the woods,--living just the life a wide-awake boy on a farm would lead nowadays.

His father gave him the opportunity of a liberal education, and he entered Harvard College when he was sixteen years old. It is curious to note that the students were all enrolled according to social position, and John Adams was the fourteenth in his class. In college he was noted for integrity and energy as well as for ability,--those qualities which the sturdy line of farmers had handed down to their children.

The year he graduated, then twenty years of age, he became teacher of the grammar school in Worcester, Massachusetts. There he earned the money to aid him in studying his profession, and the training was excellent for the young man. He decided that he would be a lawyer, and he wrote: "But I set out with firm resolutions, never to commit any meanness or injustice in the practice of law."

There were stirring times in the colonies when John Adams was thirty years old. The British government imposed taxes and searched for goods which had evaded their officers. The matter was brought before the Superior Court. James Otis argued the cause of the merchants; and John Adams listened intently to all this great man said. He afterwards wrote: "Otis was a flame of fire.... American independence was then and there born. Every man appeared to be ready to get away and to take up arms."

Then the Stamp Act was issued. John Adams's whole soul was fired with indignation at the injustice. He drew up a set of resolutions, remonstrating against it. These were adopted, not only by the citizens of Braintree, but by those of more than forty other towns in Massachusetts; and the landing of the Stamp Act paper was prevented. Courts were closed, and the excitement was intense. John Adams boldly said that the Stamp Act was an assumption of arbitrary power, violating both the English constitution and the charter of the province.

In connection with what is known as "The Boston Tea Party," came the closing of Boston's ports, because the tea had been thrown overboard, and the city would not submit to the tax. A Congress was convened in Philadelphia, and John Adams was one of the five delegates sent from Boston. He knew the grave responsibility of the time. With intense feeling he exclaimed: "God grant us wisdom and fortitude! Should this country submit, what infamy and ruin! Death in any form is less terrible!"

Jefferson and Adams were appointed to draw up the Declaration of Independence. Mr. Adams insisted that Jefferson should prepare it, and he with forty-four others signed it. Mr. Jefferson wrote: "The great pillar of support to the Declaration of Independence, and its ablest advocate and champion on the floor of the House, was John Adams. He was our Colossus."

In various ways, John Adams served his country with unswerving loyalty. When Washington was chosen president, Adams was chosen vice-president for both terms, and was then elected president. To the very last he was always ready to give his word--strong, convincing, powerful as of old--in the defense of the right, even if he had to stand entirely alone. And the story of his manly independence will always add to the dignity of the early history of our nation.

XXXIII.

INDEPENDENCE.

MEMORY GEMS.

Keep out of the crowd, if you have to get above it.--M. C Peters

The freedom of the mind is the highest form of independence.--G. B. Fisk

A country cannot subsist without liberty, nor liberty without virtue. --Rousseau

The spirit of independence is not merely a jealousy of our own particular rights, but a respect for the rights of others. --S. Baring-Gould

The love of independence is not only instinctive in man, but its possession is essential to his moral development.--George Eliot

A great many persons carry in their minds a very mistaken idea as to what constitutes a truly noble life. To live is not merely to exist; it is to live unbiased and uninfluenced by low and belittling human influences. It is to give breadth and expansion to the soul; first through a clear discrimination between right and wrong; and then in living up to the right. Full manhood, the full realization and fruition of all that is best and greatest in man, depends upon freedom of thought and independence of action.

Some countries have given especial attention to the cultivation of this trait. For example: It has been pointed out that "among the bestproducts of Scotland has been her love of independence. A ruggedness of spirit has marked her children. Strength stamps her heroes. The gentle Burns was as strong as Knox,--not in character, but in the assertion of 'A man's a man for a' that;' and a great many of Scotland's noblest sons have been brought into public notice through the manifestation of their strong personality."

Vast numbers of men and women ruin their lives by failing to assert themselves. They sink into the grave with scarcely a trace to indicate that they ever lived. They live and they die. Cradle and grave are brought close together; there is nothing between them. There have been hundreds who could have rivaled the patriotism of a Washington, or the humanity of a Howard, or the eloquence of a Demosthenes, and who have left behind them no one memorial of their existence, because of lack of lofty courage, sublime moral heroism, and the assertion of their individuality.

The world's greatest things have been accomplished by individuals. Vast social reformations have originated in individual souls. Truths that now sway the world were first proclaimed by individual lips. Great thoughts that are now the axioms of humanity sprang from the center of individual hearts. Do not suffer others to shape your lives for you; but do all you can to shape them for yourselves.

Sydney Smith insisted upon this quality of manhood and womanhood as indispensable. He said: "There is one circumstance I would preach up morning, noon, and night, to young persons for the management of their understanding: Whatever you are by nature, keep to it; never desert your own line of talent. Be what Nature intended you for, and you will succeed; be anything else, and you will be ten thousand times worse than nothing."

It is a good thing for a boy to wait upon himself as much as possible. The more he has to depend upon his own exertions, the more manly a fellow will he become. Self-dependence will call out his energies, and bring into exercise his talents. It is not in the hothouse, but on the rugged Alpine cliffs, where the storms beat most violently, that the toughest plants grow. So it is with man. The wisest charity is to help a boy to help himself. Let him never hear any language but this: You have your own way to make, and it depends on your own exertion whether you succeed or fail.

Sherman once wrote to General Grant, "You are now Washington's legitimate successor, and occupy a position of almost dangerous elevation; but if you continue, as heretofore, to be yourself,-- simple, honest, and unpretending,--you will enjoy through life the respect and love of friends, and the homage of millions of human beings."

Of course we must guard against the error of carrying our sense of independence too far. Wordsworth hit the truth when he said: "These two things, contradictory as they may seem, must go together,--manly dependence and manly independence,--manly reliance and manly self-reliance."

Still, after all is said, we do need more healthy independence. Looking out upon society, we see how slavish men and women are to fashion and frivolity. Society life is largely a surface life, spoiled by fear of gossip. Young people need to take clearer views of this matter, and to stand by their own convictions at any cost. The question to be settled by most of us is, Shall I steer or drift? Our advice is, by all means have a lofty purpose before you, and then remain loyal to it.

Some boys think independence consists in doing whatever they please. They think it is smart to be "tough." A story told by Admiral Farragut about his early boyhood, aptly illustrates this phase of young America's independence. He says: "When I was a boy, ten years of age, I was with my father on board of a man-of-war. I had some qualities that I thought made a man of me. I could swear like an old salt; could drink as stiff a glass of grog as if I had doubled Cape Horn; and could smoke like a locomotive. I was great at cards; and fond of gaming in any shape. At the close of dinner one day my father turned everybody out of the cabin, locked the door, and said to me: 'David, what do you mean to be?' 'I mean to follow the sea.' 'Follow the sea! yes, to be a poor, miserable, drunken sailor before the mast; be kicked and cuffed about the world; and die in some fever hospital in a foreign clime.' 'No,' said I, 'I'll tread the quarter-deck, and command as you do.' 'No, David; no boy ever trod the quarter-deck with such principles as you have. You'll have to change your whole course of life if you ever become a man.'

"My father left me and went on deck. I was stunned by the rebuke, and overwhelmed with mortification. 'A poor, miserable, drunken sailor before the mast!' That's my fate, is it! I'll change my life, and change it at once! I will never utter another oath; I will never drink another drop of intoxicating liquor; I will never gamble! I have kept these three vows to this very hour. That was the turning point in my destiny."