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The Tribes and Castes of the Central Provinces of India, Volume 4 · R. V. Russell — chapter 67 of 77 · ~244 words · public domain

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The above is compiled from the accounts given by Prinsep and Malcolm.

That is when Malcolm wrote his Memoir.

This account is copied from Prinsep's Transactions.

Memoir, ii. p. 177.

Rajasthan, ii. p. 674.

Malcolm, ii. p. 177.

The Pindari's childhood is recalled here, vide poem.

Pamphlet published in connection with the Ethnographic Survey.

A Prabhu Marriage, p. 3 et seq.

A Prabhu Marriage, pp. 26-27.

Bombay Ethnographic Survey, art. Prabhu.

Bombay Gazetteer, ix. p. 68, footnotes.

Hoshangabad Settlement Report (1807), p. 60.

Nagpur Settlement Report.

Settlement Report.

Preserved butter.

Tribes and Castes, art. Raghuvansi.

Kitts' Berar Census Report (1881), p. 157.

About 400 lbs.

Early History of India (Oxford, Clarendon Press), 3rd edition, p. 414.

Early History of India, pp. 252, 254.

Ibidem, p. 210.

Ibidem, p. 227.

Colonel Tod states that, the proper name of the caste was Jit or Jat, and was changed to Jat by a section of them who also adopted Muhammadanism. Colonel Tod also identifies the Jats or Jits with the Yueh-chi as suggested in the text (Rajasthan, i. p. 97).

Rajasthan, i. p. 42. Mr. Crooke points out that the Buddha here referred to is probably the planet Mercury. But it is possible that he may have been identified with the religious reformer as the names seem to have a common origin.

See also separate articles on Panwar, Rajput and Gujar.

J.A.S.B., 1909, p. 167, Guhilots. See also annexed article on Rajput Sesodia.

Ibidem, i. p. 105.

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