Part 71

Tu quid dicis? Dico quia propheta est.--Nisi esset hic a Deo, non poterat facere quidquam.

There is much difference between not being for Jesus Christ, and saying it, and not being for Jesus Christ, yet feigning to be so. The one party can work miracles, not the others, for it is clear that the one party are against the truth, but not that the others are; and thus miracles are the more clear.

"If you believe not in me, believe at least in the miracles." He puts them forward as the strongest.

He had said to the Jews as well as to the Christians, that they should not always believe the prophets; but nevertheless the pharisees and scribes made much of his miracles, and tried to show that they were false or worked by the devil, since they were bound to be convinced, if they admitted that these were of God.

We are not in these days obliged so to discriminate. Yet it is very easy to do so; those who deny neither God nor Jesus Christ work no miracles which are not quite certain.

Nemo facit virtutem in nomine meo, et cito possit de me male loqui.

But we have not to use this discrimination. Here is a sacred relic, here is a thorn from the crown of the Saviour of the world, on whom the prince of this world has no power, which works miracles by the immediate power of the blood that was shed for us. Thus God has himself chosen this house wherein openly to show forth his power.

Here are not men who work miracles by an unknown and doubtful virtue, obliging us to a difficult discrimination; it is God himself, it is the instrument of the passion of his only Son, who being in many places chose this, and made men come from all sides, there to receive miraculous succour in their weaknesses.

If the devil were to favour the doctrine which destroys him, he would be divided against himself, as Jesus Christ said. If God favoured the doctrine which destroys the Church, he would be divided against himself. Omne regnum divisum.

For Jesus Christ acted against the devil, and destroyed his empire over the heart, of which exorcism is the figure, to establish the kingdom of God. And so he adds: Si in digito Dei, regnum Dei ad vos.

Either God has confounded the false miracles or he has foretold them, and both by the one and the other he has raised himself above the supernatural in regard to us, and has raised us also.

Jer. xxiii. 32. The miracles of the false prophets. In the Hebrew and Vatable they are called trifles.

Miracle does not always mean miracle. 1 Kings xiv. 15. Miracle signifies fear, and is the same in Hebrew.

The same plainly in Job xxxiii. 7.

So in Isaiah xxi. 4. Jeremiah xliv. 12.

Portentum means images, Jer. l. 38, and it is the same in Hebrew and Vatable. Isaiah viii. 18. Jesus Christ says that he and his will be in miracles.

Jesus Christ said that the Scriptures bear witness of him, but he did not show in what respect.

Even the prophecies could not prove Jesus Christ during his life, and thus if miracles had not sufficed without doctrine, men would not have been blameworthy who did not believe in him before his death. Now those who did not believe in him during his life were sinners, as he says himself, and without excuse. Therefore they must have resisted a conclusive proof. Now they had not our proof, but only miracles, therefore miracles are enough when doctrine is not contrary, and they ought to be believed.

John vii. 40. Controversy among the Jews as among Christians of our day. The one party believed in Jesus Christ, the other believed not, because of the prophecies which said he should be born in Bethlehem. They should have enquired more diligently whether he was not. For his miracles being convincing, they ought to have been quite certain of these alleged contradictions of his doctrine to the Scripture, and this obscurity did not excuse, but blinded them. Thus those who refuse to believe miracles in our day on account of an alleged but unreal contradiction, are not excused.

When the people believed on him because of his miracles, the pharisees said: "This people, which doeth not the law, is accursed, but there is none of the princes or the pharisees who has believed on him, for we know that out of Galilee ariseth no prophet." Nicodemus answered, "Doth our law judge any man before it heareth him?"

Judges xiii. 23. "If the Lord were pleased to kill us, he would not have shewed us all these things."

Hezekiah, Sennacherib.

Jeremiah, Hananiah, the false prophet, died in seven months.

2 Macc. iii. The temple, ready for pillage, miraculously succoured.--2 Macc. xv.

1 Kings xvii. The widow to Elijah, who had restored her son. "By this I know that thy words are true."

1 Kings xviii. Elijah, with the prophets of Baal.

Never in a contention concerning the true God or of the truth of Religion has any miracle happened on the side of error and not of truth.

Miracle.--The people believe this of themselves, but if the reason must be given you....