Part 66

Venerable because it knows man well, lovable because it promises the true good.

The arrangement.--I should be far more afraid of making a mistake myself, and of finding that the Christian religion was true, than of not deceiving myself in believing it true.

The arrangement.--After corruption to say: "It is right that those who are in that state should know it, both those who are contented with it, and those who are discontented; but it is not right that all should see Redemption."

The arrangement.--To see what is clear and indisputable in the whole state of the Jews.

To the chapter on Fundamentals must be added that on Things figurative touching the reason of types. Why Jesus Christ was foretold at his first coming, why foretold obscurely as to the manner.

A letter, on the folly of human knowledge and philosophy.

This letter before Diversion.

The arrangement.--I might well have taken this discourse in some such order as the following: To show the vanity of every state of life, to show the vanity of ordinary lives, and then the vanity of philosophic lives, sceptics, stoics; but the order would not have been kept. I know a little what it is, and how few people know it. No human science can keep it. Saint Thomas did not keep it. Mathematics keep it, but these are useless by reason of their depth.

Without examining each particular occupation it will be enough to class them under Diversion.

OF MIRACLES IN GENERAL.

THE MIRACLE OF THE HOLY THORN.

The beginning.--Miracles are the test of doctrine, and doctrine is the test of miracles.

Of these there are false and true. There must be a mark whereby to know them, or they would be useless.

Now they are not useless, and are on the contrary fundamental Now it must be that the rule which he gives us be such as shall not impair the proof afforded by true miracles to the truth, which is the principal end of miracles.

Moses has given two; that the prediction does not come to pass, Deut. xviii., and that they do not lead to idolatry, Deut. xiii.; and Jesus Christ one.

If doctrine regulate miracles, miracles are useless for doctrine.

If miracles regulate....

Objection to the rule.

Discrimination between times. One rule in Moses's day, another at present.

Miracle. An effect which exceeds the natural force of the means employed, and non-miracle an effect not exceeding the natural force of the means employed. Thus those who heal by invocation of the devil work no miracle, for that does not exceed the natural power of the devil But....

The combinations of miracles.

A second miracle may suppose a first, but a first cannot suppose a second.

No one has ever suffered martyrdom for the miracles he says he has seen; the folly of men would perhaps go as far as martyrdom, for those which the Turks believe by tradition, but not for those they have seen.

Were there no false miracles there would be certainty.

Were there no rule to test them, miracles would be useless, and there would be no reason for belief.

Now, humanly speaking, there is no human certainty, but reason.

It is said: Believe the Church, but it is not said: Believe in Miracles, because the last is natural and not the first. The one had need of a precept, not the other.

Miracles.--How I hate those who make men doubt of miracles. Montaigne speaks of them as he should in the two passages. In one we see how careful he is, yet in the other he believes, and laughs at unbelievers.