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Part 60

The Thoughts of Blaise Pascal · Blaise Pascal — chapter 60 of 145 · ~731 words · public domain

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The Father loves all that I do.

Must I ever shed the blood of my humanity and thou give no tears?

Thy conversion is my affair; fear not and pray with confidence as for me.

I am present with thee by my word in the Scriptures, by my Spirit in the Church and by inspiration, by my power in the priest, by my prayer in the faithful.

Physicians will not heal thee, for thou wilt die at last. But it is I who heal thee and make the body immortal.

Suffer chains and bodily servitude, I deliver thee now only from what is spiritual.

I am to thee more a friend than such or such an one, for I have done for thee more than they; they have not borne what I have borne from thee, they have not died for thee as I have done in the time of thine infidelities and thy cruelties, and as I am ready to do and do in my elect and at the Holy Sacrament.

If thou knewest thy sins thou wouldest lose heart.--I shall lose it then O Lord, for on thy word I believe their malice.--No, for I by whom thou learnest it can heal thee of them, and what I tell thee is a sign that I will heal thee. As thou dost expiate them, thou wilt know them, and it will be said to thee: "Behold, thy sins are forgiven thee!"

Repent then for thy secret sins, and for the hidden malice of those which thou knowest.

Lord, I give thee all.--

I love thee more ardently than thou hast loved thine uncleannesses, ut immundus pro luto.

To me be the glory, not to thee, thou worm of earth.

Ask thy director, when my own words are to thee occasion of evil, or vanity, or curiosity.

I see the depths which are in me of pride, curiosity and lust. There is no relation between me and God, nor Jesus Christ the Just One. But he has been made sin for me, all thy scourges are fallen upon him. He is more abominable than I, and far from abhorring me he holds himself honoured that I go to him and succour him.

But he has healed himself, and still more will he heal me.

I must add my wounds to his, and join me to him, and he will save me in saving himself.

But this must not be put off to a future day.

Do little things as though they were great, because of the majesty of Jesus Christ who does them in us, and who lives our life; do great things as though they were small and easy, because of his omnipotence.

The Sepulchre of Jesus Christ.--Jesus Christ was dead, but seen on the Cross. He was dead, and hidden in the sepulchre.

Jesus Christ was buried by the saints alone.

Jesus Christ worked no miracles at the sepulchre.

Only the saints entered it.

There, not on the Cross, Jesus Christ took a new life.

It is the last mystery of the passion and the redemption.

Jesus Christ had no where to rest on earth but in the sepulchre.

His enemies only ceased to persecute him at the sepulchre.

I consider Jesus Christ in all persons and in ourselves. Jesus Christ as a father in his father, Jesus Christ as a brother in his brethren, Jesus Christ as poor in the poor, Jesus Christ as rich in the rich, Jesus Christ as doctor and priest in priests, Jesus Christ as sovereign in princes, etc. For by his glory he is all that is great, since he is God; and he is by his mortal life all that is miserable and abject. Therefore he has taken this wretched state, to enable him to be in all persons, and the model of all conditions.

The false justice of Pilate only caused the suffering of Jesus Christ; for he caused him to be scourged by his false justice, and then slew him. It would have been better that he had slain him at first. Thus is it with those who are falsely just. They do good works or evil to please the world, and show that they are not altogether of Jesus Christ, for they are ashamed of him. Then at last in great temptations and on great occasions, they slay him.

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