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Part 34

The Thoughts of Blaise Pascal · Blaise Pascal — chapter 34 of 145 · ~1,414 words · public domain

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Special predictions.--They were strangers in Egypt without any private possessions, in that country or in any other, when Jacob dying and blessing his twelve children declared to them that they should possess a great land, and foretold in particular to the family of Judah that the kings who would one day govern them should be of his race, and that all his brethren should be subject to him.

This same Jacob disposing of the future land as though he were its master, gave a portion to Joseph more than to the others. "I give thee," said he, "a portion more than to thy brethren." And blessing his two children, Ephraim and Manasseh, whom Joseph had presented to him, the elder, Manasseh, on his right, and the young Ephraim on his left, he put his arms cross-wise, and placing his right hand on the head of Ephraim, and the left on Manasseh, he blessed them thus. And when Joseph represented to him that he was preferring the younger he answered him with admirable decision, "I know it well, my son, I know it, but Ephraim shall increase in a way quite other than Manasseh." This has been in fact so true in the result that, being alone almost as abundant as the two entire lines which compose a whole kingdom, they have been usually called by the name of Ephraim alone.

This same Joseph when dying commanded his children to bear his bones with them into that land to which they did not come for two hundred years afterwards.

Moses, who wrote all these things so long before they happened, himself made for each family the partition of the land before they entered it, as though he had been master of it.

He gave them judges to divide it, he prescribed the entire political form of government which they should observe, the cities of refuge which they should build, and....

Daniel ii. "All thy sooth-sayers and wise men cannot show unto thee the secret which thou hast demanded.

"But there is a God in heaven, who can do so, and he has revealed in thy dream the things which shall be in the latter days." This dream must have caused him great uneasiness.

"And it is not by my own wisdom that I have knowledge of this secret, but by the revelation of this same God who has discovered it to me, to make it manifest in thy presence.

"Thy dream was of this kind. Thou sawest a great image, high and terrible, which stood before thee. His head was of gold, his breast and his arms of silver, his belly and his thighs of brass. His legs of iron, his feet part of iron and part of clay.

"Thus thou sawest till a stone was cut out without hands, which smote the image upon his feet, that were of iron and clay and brake them to pieces.

"Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together, and the wind carried them away, but this stone which smote the image became a great mountain, and filled the whole earth. This is the dream, and now I will give thee the interpretation.

"Thou who art the greatest of kings, and to whom God has given a power so extended that thou art renowned among all people, art the golden head of the image which thou hast seen.

"But after thee shall arise another kingdom inferior to thee, and another of brass, which shall bear rule over all the earth.

"But the fourth kingdom shall be strong as iron, and even as iron breaketh in pieces, and subdueth all things, so this empire shall break in pieces and bruise.

"And whereas thou sawest the feet and toes, part of clay and part of iron, the kingdom shall be divided; and it shall be partly strong and partly broken.

"But as iron cannot be firmly mixed with clay, so they who are represented by the iron and by the clay, cannot cleave one to another though united by marriage.

"Now in the days of these kings will God raise up a Kingdom, which shall never be destroyed, nor ever be delivered up to another people.

"It shall break in pieces and consume all these kingdoms, and it shall stand for ever, according as thou sawest that the stone was cut out of the mountain without hands, and that it fell from the mountain, and brake in pieces the iron, the clay, the silver and the gold. This is what God has revealed to thee of the things which must come in the fulness of time. This dream is true and the interpretation thereof is faithful. Then Nebuchadnezzar fell upon his face towards the earth, etc."

Daniel viii. "Daniel having seen the combat of the ram and of the he-goat, who vanquished him and ruled over the earth, whereof the principal horn being broken four others came up towards the four winds of heaven, and out of one of them came forth a little horn, which waxed exceeding great toward the South and toward the East, and toward the land of Israel, and it waxed great, even to the host of heaven, and it cast down some of the stars, and stamped upon them, and at last overthrew the prince, and by him the daily sacrifice was taken away and the place of his sanctuary was cast down.

"This is what Daniel saw. He asked the explanation and a voice cried in this manner, 'Gabriel, make this man to understand the vision.' And Gabriel said,

"The ram which thou sawest is the king of the Medes and Persians, and the he-goat is the king of Greece, and the great horn that is between his eyes is the first king of this monarchy.

"Now that being broken, whereas four stood up for it, four kingdoms shall stand up out of the nation, but not with his strength.

"Now in the latter time of their kingdom when iniquities shall be grown up, there shall arise a king insolent and strong, but his power shall be not his own. To him all things shall succeed after his will, and he shall destroy the holy people, and through his policy also he shall cause craft to prosper in his hand, and he shall destroy many. He shall also stand up against the Prince of Princes, but he shall perish miserably, and nevertheless by a violent hand."

Daniel ix. 20.

"As I was praying God with all my heart, and confessing my sin and the sin of all my people, and prostrating myself before God, even Gabriel, whom I had seen in the vision at the beginning, came to me and touched me about the time of the evening oblation, and he informed me and said, O Daniel, I am now come forth to teach thee that thou mightest understand. At the beginning of thy prayer I came to show thee that which thou didst desire, for thou art greatly beloved: therefore understand the matter and consider the vision. Seventy weeks are determined upon thy people, and upon thy holy city, to finish the transgression, and to make an end of sins, and to abolish iniquity and to bring in everlasting righteousness; to accomplish the vision and the prophecies, and to anoint the Most Holy.

"After which this people shall be no more thy people, nor this city the holy city. The times of wrath are passed and the years of grace shall come for ever.

"Know therefore, and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince, shall be seven weeks, and three score and two weeks: the street shall be built again, and the wall, even in troublous times."

The Hebrews were accustomed to divide numbers, and to place the smaller first, so that seven and sixty-two make sixty-nine. Of this seventy there will then rest the seventieth: that is to say the seven last years of which he will speak next, and after these sixty-two weeks which have followed the seven first, the Christ should be killed, and a people would come with its prince, who should destroy the city, and the sanctuary, and overwhelm all, and the end of that war will accomplish the desolation. Christ shall be killed after the sixty-nine weeks, that is to say, in the last week.

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