LIX. The Lady discovering her Husband with the Waiting-woman.
LX. The Chanter of Blois delivering his Mistress from the Grave.
LXI. The Lady returning to her Lover, the Canon of Autun.
LXII. The Gentleman’s Spur catching in the Sheet.
LXIII. The King asking the Young Lord to join his Banquet.
LXIV. The Lady Swooning in the Arms of the Gentleman of Valencia who had become a Monk.
LXV. The Old Woman startled by the Waking of the Soldier.
LXVI. The Old Serving-woman explaining her Mistake to the Duke and Duchess of Vendôme.
LXVII. The Wife Reading to her Husband on the Desert Island.
LXVIII. The Apothecary’s Wife giving the Dose of Cantharides to her Husband.
LXIX. The Wife discovering her Husband in the Hood of their Serving-maid.
LXX. The Gentleman Killing Himself on the Death of his Mistress.
LXXI. The Saddler’s Wife Cured by the sight of her Husband Caressing the Serving-maid.
LXXII. The Monk Conversing with the Nun while Shrouding a Dead Body.
SIXTH DAY.
On the Sixth Day are related the deceits practised by Man on Woman, Woman on Man, or Woman on Woman, through greed, revenge, and wickedness.
PROLOGUE.
In the morning the Lady Oisille went earlier than was her wont to make ready for her reading in the hall, but the company being advised of this, and eager to hearken to her excellent instruction, used such despatch in dressing themselves that she had not long to wait. Perceiving their fervour, she set about reading them the Epistle of St. John the Evangelist, which is full of naught but love, in the same wise as, on the foregoing days, she had expounded to them St. Paul’s Epistle to the Romans. The company found this fare so much to their taste, that, although they tarried a half-hour longer than on the other days, it seemed to them as if they had not remained there a quarter of an hour altogether. From thence they proceeded to the contemplation of the mass, when one and all commended themselves to the Holy Ghost in order that they might that day be enabled to satisfy their merry audience; and, after they had broken their fast and taken a little rest, they set out to resume their accustomed diversion.
And the Lady Oisille asking who should begin the day, Longarine made answer--
“I give my vote to Madame Oisille; she has this day read to us so beauteous a lesson, that she can but tell us some story apt to crown the glory which she won this morning.”
“I am sorry,” said Oisille, “that I cannot tell you aught so profitable this afternoon as I did in the morning. But at least the purport of my story shall not depart from the teaching of Holy Scripture, where it is written, ‘Trust not in princes, nor in the sons of men, in whom is not our salvation.’ (1) And that this truth may not be forgotten by you for lack of an example, I will tell you a tale which is quite true, and the memory of which is so fresh that the eyes of those that saw the piteous sight are scarcely yet dried.”
TALE LI.
Because he would not have his son make a poor marriage, the Duke of Urbino, contrary to the promise given to his wife, hanged a young maiden by whom his son was wont to inform his sweetheart of the love he bore her.
The Duke of Urbino, called the Prefect, (1) the same that married the sister of the first Duke of Mantua, had a son of between eighteen and twenty years of age, who was in love with a girl of an excellent and honourable house, sister to the Abbot of Farse. (2) And since, according to the custom of the country, he was not free to converse with her as he wished, he obtained the aid of a gentleman in his service, who was in love with a very beautiful and virtuous young damsel in the service of his mother. By means of this damsel he informed his sweetheart of the deep affection that he bore her; and the poor girl, thinking no harm, took pleasure in doing him service, believing his purpose to be so good and virtuous that she might honourably be the carrier of his intentions. But the Duke, who had more regard for the profit of his house than for any virtuous affection, was in such great fear lest these dealings should lead his son (3) into marriage, that he caused a strict watch to be kept; whereupon he was informed that the poor damsel had been concerned in carrying some letters from his son to the lady he loved. On hearing this he was in great wrath, and resolved to take the matter in hand.
1 This is Francesco Maria I., della Rovere, nephew to Pope Julius II., by whom he was created Prefect of Rome. Brought up at the French Court, he became one of the great captains of the period, especially distinguishing himself in the command of the Venetian forces during the earlier part of his career. He married Leonora Ypolita Gonzaga, daughter of Francesco II., fourth Marquis of Mantua, respecting whom see ante, vol. iii., notes to Tale XIX. It was Leonora rather than her husband who imparted lustre to the Court of Urbino at this period by encouraging arts and letters. Among those who flourished there were Raffaelle and Baldassare Castiglione. Francesco Maria, born in March 1491, died in 1538 from the effects--so it is asserted by several contemporary writers--of a poisonous lotion which a Mantuan barber had dropped into his ear. His wife, who bore him two sons (see post, note 3), died at the age of 72, in 1570.--L. and Ed.
2 The French words are Abbé de Farse. Farse would appear to be a locality, as abbots were then usually designated by the names of their monasteries; still it may be intended for the Abbot’s surname, and some commentators, adopting this view, have suggested that the proper reading would be Farnese.--Ed.
3 The Duke’s two sons were Federigo, born in March 1511, and Guidobaldo, born in April 1514. The former according to all authorities died when “young,” and probably long before reaching man’s estate. Dennistoun, in his searching Memoirs of the Dukes of Urbino (London, 1851), clearly shows that for many years prior to Francesco Maria’s death his second son Guidobaldo was the only child remaining to him. Already in 1534, when but twenty years old, Guidobaldo was regarded as his father’s sole heir and successor. In that year Francesco Maria forced the young man to marry Giulia Varana, a child of eleven, in order that he might lay claim to her father’s state of Camerino and annex it to the duchy. There is no record of Guidobaldo having ever engaged in any such intrigue as related by Queen Margaret in the above tale, still it must be to him that she refers, everything pointing to the conclusion that his brother Federigo died in childhood. Guidobaldo became Duke of Urbino on his father’s death.--Ed.
He could not, however, conceal his anger so well that the maiden was not advised of it, and knowing his wickedness, which was in her eyes as great as his conscience was small, she felt a wondrous dread. Going therefore to the Duchess, she craved leave to retire somewhere out of the Duke’s sight until his passion should be past; but her mistress replied that, before giving her leave to do so, she would try to find out her husband’s will in the matter.
The Tales of the Heptameron, Vol. 5 (of 5) · The Wunder Library — complete classics, free to read, with narration.