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The Story of Rome From the Earliest Times to the End of the Republic

by Arthur Gilman

By Arthur Gilman · History · Public domain

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The Story of Rome From the Earliest Times to the End of the Republic is a public-domain classic of history by Arthur Gilman.

The complete text is on this page and the chapter pages below — all 2 chapters, about 38,020 words (~3 hours of reading), free to read online with no signup. Chapters include “Chapter 35.]: "a City for Sale, Ready to Fall Into the Hands of the”, “Chapter 12. ]”, and more.

The Story of Rome From the Earliest Times to the End of the Republic at a glance

Author
Arthur Gilman
Length
38,020 words · about 3 hours to read
Chapters
2
Price
Free — public domain

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Chapter 35.]: "a City for Sale, Ready to Fall Into the Hands of the

first bidder!" These memorable words, whether really uttered by the Numidian or not, well characterize the state of affairs at this corrupt period.

One general and another were sent to oppose Jugurtha, but he proved too much for them, either corrupting them by bribes or overcoming them by skill of arms. The spirit of the Roman people was at last fully aroused, and an investigation was made, which resulted in convicting some of the optimates, one of them being Opimius, the consul, who had been cruelly opposed to Caius Gracchus. A general of integrity was chosen to go to Africa. He was Cæcilius Metellus, member of a family which had come into prominence during the first Punic war. Marius was with him, and when Jugurtha saw that men of this high character were opposed to him, he began to despair. While the struggle progressed, Marius remembered that a witch whom he had had with him in a former war had prophesied that the gods would help him in advancing himself, and resolved to go to Rome to try to gain the consulship. Metellus at first opposed this scheme, but was finally persuaded to allow Marius to leave. Though but few days elapsed before the election, after Marius announced himself as a candidate, he was chosen consul, and then he began to exult over the optimates who had so long striven to keep him down. He vaunted his lowly birth, declared that his election was a victory over the pusillanimity and license of the rich, and boldly compared his warlike prowess with the effeminacy of the nobility, whom he determined to persecute as vigorously as they had pursued him.

Marius brought the Numidian War to a close by obtaining possession of Jugurtha in the year 106, but as his subordinate, Sulla, was the instrument in actually taking the king, the enemies of Marius claimed for the young aristocrat the credit of the capture, and Sulla irritated his senior still more by constantly wearing a ring on which he had caused to be engraved a representation of the surrender. Marius did not immediately return to Rome, but remained to complete the subjugation of Numidia, Sulla the meantime making every effort to ingratiate himself with the soldiers, sharing every labor, and sitting with them about the camp-fires as they softened the asperities of a hard life by telling tales of past experience, and making prophesies of the future.

Sulla was not a prepossessing person. His blue eyes were keen and glaring; but they were rendered forbidding and even terrible at times by the bad complexion of his face, which was covered with red blotches that told the story of his debaucheries. "Sulla is a mulberry sprinkled over with meal," is the expression that a Greek jester is said to have used in describing his frightful face.

It was the first of January, 104, when Marius entered Rome in triumph, accompanied by evidences of his victories, the greatest of which was the pitiful Numidian king himself, who followed in the grand procession, and was afterwards ruthlessly dropped into the horrible Tulliarium, or Mamertine prison, to perish by starvation in the watery chill. He is said to have exclaimed as he touched the water at the bottom of the prison, "Hercules! how cold are thy baths!"

During the absence of Marius in Africa, there had come over Rome the shadow of a greater peril than had been known since the days when Hannibal's advance had made the strongest hearts quail. The tumultuous multitudes who inhabited the unexplored regions of Central Europe, the Celts and Germans, [Footnote: The Cimbri, who formed a portion of this invading body, had their original home in the modern peninsula of Jutland, whence came also early invaders of Britain, and they were probably a Celtic people.] had gathered a mass comprising, it is said, more than three hundred thousand men capable of fighting, besides hosts of women and children, and were marching with irresistible force towards the Roman domains. Nine years before (B.C. 113), these barbarians had defeated a Roman army in Noricum, north of Illyricum, and after that they had roamed at will through Switzerland, adding to their numbers, and ravaging every region, until at last they had poured over into the plains of Gaul. Year after year passed, and army after army of the Romans was cut to pieces by these terrible barbarians.

As Marius entered the city he was looked upon as the only one who could stem the impetuous human torrent that threatened to overwhelm the republic, for, in the face of the supreme danger, as is usual in such cases, every party jealousy was forgotten. The proud commoner accepted the command with alacrity, setting out for distant Gaul immediately, and taking Sulla as one of his subordinates. After two years of inconsequent strategy, he overcame the barbarians at a spot twelve miles distant from Aquæ Sextiæ (the Springs of Sextius, the modern Aix, in Provence), (B.C. 102). He collected the richest of the spoil to grace a triumph that he expected to celebrate, and was about to offer the remainder to the gods, when, just as he stood amid the encircling troops in a purple robe, ready to touch the torch to the pile, horsemen dashed into the space, announcing that the Romans had for the fifth time elected him consul! The village of Pourrières (Campi Putridi) now marks the spot, and the rustics of the vicinity still celebrate a yearly festival, at which they burn a vast heap of brushwood on the summit of one of their hills, as they shout Victoire! victoire! in memory of Marius.

During this period Sulla gained renown by his valorous deeds, but the jealousy that had begun in Africa increased, and in 103 or 102, he left Marius and joined himself to his colleague Lutatius Catulus, who was endeavoring to stem another torrent of barbarians, this time pouring down toward Rome from the valley of the Po. When Marius reached home after his victories in Gaul, he was offered a triumph, but refused to celebrate it until he had marched to the help of Catulus, who, he found, was then retreating before the invaders in a panic. After the arrival of Marius the flight was stopped, and the barbarians totally destroyed at a battle fought near Vercellæ. Though much credit for this wonderful victory was awarded to both Catulus and Sulla, the whole honor was at Rome given to Marius, who celebrated a triumph, was called the third founder of the city (as Camillus had been the second), and enjoyed the distinction of having his name joined with those of the gods when offerings and libations were made. The jealousy of Sulla was all this time growing from its small beginnings.

While Marius and Sulla were fighting the barbarians there had been a second insurrection among the slave population of Italy, and it was not distant Sicily only that was troubled at this time, for though the uprising spread to that island, many towns of Campania were afflicted, and at last the contagion had affected thousands of the slaves, who arose and struck for freedom. The outbreak in Campania was repressed in 103, but it was not until 99 that quiet was restored on the island, and then it was by the destruction of many thousands of lives. Large numbers of the captives were taken to Rome to fight in the arena with wild beasts, but they disappointed their sanguinary masters by killing each other instead in the amphitheatre. The condition of the slaves after this was worse than before. They were deprived of all arms, and even the spear with which the herdsmen were wont to protect themselves from wild beasts was taken away.

At this time the power of the optimates was rather decreasing, and signs of promise for the people appeared. In the year 103, a law had been passed which took from the senate the right to select the chief pontiffs, and it had been given to the populares. [Footnote: This important law was passed through the tribune Cneius Domitius Ahenobarbus, in order to effect his own election as pontiff in the place of his father, and is known as the Domitian law. The people elected him afterward out of gratitude. The chief pontiff was an influential factor in politics, as he pronounced the verdict of the Sibylline books on public questions, and gave or withheld the divine approval from public acts, besides appointing the rites and sacrifices.] An agrarian law was proposed in the following year, a speaker on the subject asserting that in the entire republic there were not two thousand landholders, so rapidly had the rich been able to concentrate in themselves the ownership of the land. The powers of the senate were still further restricted in the year 100, by a law intended to punish magistrates who had improperly received money, and to take from the senators the right to try such offences. [Footnote: The exact date of this law is uncertain. It was directed against Quintus Servilius Cæpio, who, when the barbarians were threatening Italy, commanded in Gaul, and enriched himself by the wealth of Tolosa, which he took (B.C. 106), thus giving rise to the proverb, "He has gold of Toulouse"--ill-gotten gains (aurum Tolosanum habet). He was also held responsible for a terrible defeat at Arausio (Orange), where eighty thousand Romans and forty thousand camp-followers perished, October 6, B.C. 105. The day became another black one in the Roman calendar.] At the same time the right of citizenship was offered to all Italians who should succeed in convicting a magistrate of peculation or extortion. Thus it seemed as though the reforms aimed at by the Gracchi might be brought about if only the man for the occasion were to present himself. Marius presented himself, but we shall find that he mistook his means, and only cast the nation down into deeper depths of misery. His star was at its highest when he celebrated his triumph, and it would have been better for his fame had he died at that time.

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