In 1805 he became a member of the English Parliament, where unlike Flood, his eloquence had almost as much effect as in Ireland, and where he was regarded by all parties with the deepest respect and regard. His heart, however, remained firmly anchored to its old home, and all his recollections in his old age centred around these earlier struggles. He died in 1820, and was buried in Westminster Abbey. One more quotation from Sydney Smith sums up the man for us in a few words: "The highest attainments of human genius were within his reach, but he thought the noblest occupation of a man was to make other men happy and free, and in that straight line he kept for fifty years, without one side-look, one yielding thought, one motive in his heart which might not have laid open to the view of God or man." A generation which produced two such men as Henry Grattan and Edmund Burke might well be looked back to by any country in the world as the flower and crown of its national life. There have not been many greater or better in the whole chequered history of the human race.
THE IRISH VOLUNTEERS.
The revolt of the English Colonies in America, although it evoked no disloyalty, had a strong and unforeseen influence upon the equally English colony in Ireland. It would have been strange had it not done so. The circumstances of the two colonies--looking at Ireland merely in that light--were in many respects all but identical. If England could tax America without the consent of its representatives, then, equally it could tax Ireland, in which case the long struggles lately waged by Flood, Grattan, and others in the Irish Parliament over Money Bills would be definitely decided against it. Compared to Ireland, America indeed had little to complain of. The restrictions which held back Irish commerce still existed in almost all their pristine force. The woollen trade, save for some very trifling home consumption, was practically dead; even the linen trade, which had been promised encouragement, had hitherto hardly received any. Bounties had been offered, on the contrary, to English woollen manufacturers, and duties levied on Irish sail-cloth, which had effectually put a stop to that important branch of the trade. Another cause had also affected commerce seriously. The manufacturers of the north, were almost to a man Presbyterian, and the laws against Presbyterians had been pressed with almost as much severity as against Catholics. Under the rule of Archbishops Boulter, Hoadly, and Stone, who had in succession governed the country, the Test Act had been employed with a suicidal severity, which had driven thousands of industrious men to join their brethren in America, where they could worship in peace, and where their presence was before long destined to produce a formidable effect upon the impending struggle.
The whole condition of the country was miserable in the extreme. Agriculture was at the lowest possible ebb. The Irish farmers, excluded from the English and all foreign markets, were reduced to destitution. Land was offered at fourteen and twelve years' purchase, and even at those prices found no buyers. Many of the principal landowners were absentees, and though the rents themselves do not seem as a rule to have been high, the middlemen, by whom the land was commonly taken, ground the wretched peasants under them to powder with their exactions. While everything else was thus steadily shrinking, the pension list was swelling until it stood not far short of £100,000. The additional troops recently raised in Ireland had been sent to America, and their absence had left the country all but defenceless. In 1779, an attempt was made to carry out a levy of militia, in which Prostestants only were to be enrolled, and an Act passed for the purpose. It failed utterly, for so miserably bankrupt was the condition of the Irish Government, that it was found impossible to collect money to pay the men, and the scheme in consequence had to be given up.
It proved, however, to be the parent of a really successful one. In the same year a volunteer movement sprang into sudden existence. Belfast had been left empty of troops, and was hourly in fear of a French descent, added to which it was harassed by the dread of a famous pirate of the period, called Paul Jones. Under these circumstances its citizens resolved to enrol themselves for their own defence. The idea, once started, flew through the country like wild-fire. The old fighting spirit sprang to sudden life at the cry to arms. After three-quarters of a century of torpor all was stir and animation. In every direction the gentry were enrolling their tenants, the sons of the great houses officering the corps and drilling their own retainers. Merchants, peers, members of Parliament all vied with one another, and in a few months' time nearly 60,000 men had been enrolled.
Although a good deal alarmed at the rapidity of this movement, the Government could not very well refuse to let the country arm in its own defence, and 16,000 stand of arms, which had been brought over for the projected militia, were after a while distributed. The greatest pride was felt in the completeness and perfection of the equipments. Reviews were held, and, for once, national sentiment and loyalty seemed to have struck hands.
Hardly, too, were the volunteers enrolled before it began to be felt what a power was thus conferred upon that party which had so long pleaded in vain for the relief of Ireland from those commercial disabilities under which it still laboured. Although the whole tone of the volunteers was loyal, and although their principal leader, Lord Charlemont, was a man of the utmost tact and moderation, it was none the less clear that an appeal backed by 60,000 men in arms acquired a weight and momentum which no previous Irish appeal had ever even approached.
In October of the same year Parliament met, and an amendment to the address was moved by Grattan, demanding a right of free export and import. Then Flood rose in his place, still holding office, and proposed that the more comprehensive words Free Trade should be adopted. It was at once agreed to and carried unanimously. Next day the whole House of Commons went in a body to present the address to the Lord-Lieutenant, the volunteers lining the streets and presenting arms as they went by.
The Government were startled. Lord Buckinghamshire, the Lord-Lieutenant, wrote to England to say that the trade restrictions must be repealed, or he would not answer for the consequences. Lord North, the Prime Minister, yielded, and a Bill of repeal were brought in, allowing Ireland free export and import to foreign countries and to the English Colonies. When the news reached Dublin, the utmost delight and excitement prevailed. Bonfires were lit, houses in Dublin illuminated, the volunteers fired salvoes of rejoicing, and addresses of gratitude were forthwith forwarded to England.
The next step in the upward progress has been already partially described in the chapter dealing with Grattan. At the meeting of Parliament in 1782, the Declaration of Rights proposed by him was passed, and urgently pressed upon the consideration of the Government. The moment was exceptionally favourable. Lord North's Ministry had by this time fallen, after probably the most disastrous tenure of office that had ever befallen any English administration. America had achieved her independence, and England was in no mood for embarking upon fresh struggle with another of her dependencies. In Ireland the Ulster volunteers had lately met at Dungannon, and passed unanimous resolutions in favour of Grattan's proposal, and their example had been speedily followed all over Ireland. The Whig Ministry, now in power, was known to be not unfavourable to the cause which the Irish patriots had at heart. A Bill was brought forward and carried, revoking the recent Declaratory Acts which bound the Irish Parliament, and giving it the right to legislate for itself. Poynings' Act was thereupon repealed, and a number of independent Acts, as already stated, passed by the now emancipated Irish Parliament. The legislative independence was an accomplished fact.
The objects of the volunteers' existence was now over. The American war was at an end, the independence of the Parliament assured, and it was felt therefore, by all moderate men, that it was now time for them to disband. Flood, who had now again joined the patriotic party, was strongly opposed to this. He pressed forward his motion for "simple repeal," and was supported by Lord Bristol, the Bishop of Derry, a scatter-brained prelate, who had been bitten by a passion for military glory, and would have been perfectly willing to see the whole country plunged into bloodshed. A better and more reasonable plea on Flood's part was that reform was the crying necessity of the hour, and ought to be carried while the volunteers were still enrolled, and the effect already produced by their presence was still undiminished. Grattan also desired reform, but held that the time for carrying it was not yet ripe. A vehement debate ensued, and bitter recriminations were exchanged. A convention of volunteers was at the moment being held in Dublin, and Flood endeavoured to make use of their presence there to get his Reform Bill passed. This the House regarded as a menace, and after a violent debate his Bill was thrown out. There was a moment during which it seemed as if the volunteers were about to try the question by force of arms. More prudent counsels, however, prevailed, and, greatly to their credit, they consented a week later to lay down their arms, and retire peaceably to their own homes.
LI.
DANGER SIGNALS.
The significant warnings uttered by Flood and others against the danger of postponing reform until the excitement temporarily awakened upon the subject had subsided and the volunteers disbanded, proved, unfortunately, to be only too well justified. Where Flood, however, had erred, had been in failing to see that a reform which left three-fourths of the people of the country unrepresented, could never be more than a reform in name. This error Grattan never made. During the next ten or twelve years, his efforts were steadily and continually directed to obtaining equal political power for all his fellow-countrymen alike. Reform was indeed the necessity of the hour. The corruption of Parliament was increasing rather than diminishing. From 130 to 140 of its members were tied by indissoluble knots to the Government, and could only vote as by it directed. Most of these were the nominees of the borough-owners; many held places or enjoyed pensions terminable at the pleasure of the king, and at the smallest sign of insubordination or independence instant pressure was brought to bear upon them until they returned to their obedience.
Although free now to import and export from the rest of the world no change with regard to Ireland's commercial intercourse with Great Britain had as yet taken place. In 1785, a number of propositions were drawn up by the Dublin Parliament, to enable the importation of goods through Great Britain into Ireland, or vice versa, without any increase of duty. These propositions were agreed to by Pitt, then Prime Minister, and were brought forward by him in the English House of Commons. Again, however, commercial jealousy stepped in. A number of English towns remonstrated vehemently; one petition despatched to the House alone bearing the signature of 80,000 Lancashire manufacturers. "Greater panic," it was said at the time, "could not have been expressed had an invasion been in question." The result was, that a number of modifications were made to the propositions, and when returned to Ireland, so profoundly had they been altered, that the patriotic party refused to accept them, and although when the division came on, the Government obtained a majority it was so small that the Bill was allowed to drop, and thus the whole scheme came to nothing.
Outside Parliament, meanwhile, the country was in a very disturbed state. Long before this local riots and disturbances had broken out, especially in the south. As early as 1762, secret societies, known under the generic name of Whiteboys, had inspired terror throughout Munster, especially in the counties of Cork, Limerick, and Tipperary. These risings, as has been clearly proved by Mr. Lecky, had little, if any, connection with either politics or religion. Their cause lay, as he shows, on the very surface, in the all but unendurable misery in which the great mass of the people were sunk.
Lord Chesterfield, one of the few Lord-Lieutenants who had really attempted to understand Ireland, had years before spoken in unmistakeable language on this point. Subletting was almost universal, three or four persons standing often between the landowner and the actual occupier, the result being that the condition of the latter was one of chronic semi-starvation. So little was disloyalty at the root of the matter, that in a contemporary letter, written by Robert Fitzgerald, the Knight of Kerry, it is confidently asserted that, were a recruiting officer to be sent to the district, the people would gladly flock to the standard of the king, although, he significantly adds, "it seems to me equally certain that if the enemy effects a landing within a hundred miles of these people, they will most assuredly join them."
The tithe system was another all but unendurable burden, and it was against the tithe proctors that the worst of the Whiteboy outrages were committed. That these outrages had little directly to say to religion is, however, clear, from the fact that the tithe system was nearly as much detested by the Protestant landowners as by their tenants. In the north risings of a somewhat similar character had broken out chiefly amongst Protestants of the lower classes, who gathered themselves into bands under the name of "Oak boys" and "Steel boys." The grievances of which they complained being, however, for the most part after a while repealed, they gradually dispersed, and were heard of no more. In the south it was otherwise, and the result has been that Whiteboy conspiracies continued, under different names, to be a terror to the country, and have so continued down to our own day.
"History of England in the Eighteenth Century," vol. iv. p. 340.
As long as the volunteers remained embodied there was an all but complete cessation of these local disturbances, but upon their disbandment they broke out with renewed force. Many too of the volunteers themselves, who, although disbanded, retained their arms, began to fall under new influences, and to lose their earlier reputation. "What had originally," in Grattan's words, "been the armed property of Ireland, was becoming its armed beggary." A violent sectarian spirit, too, was beginning to show itself afresh, although as yet chiefly amongst the lowest and most ignorant classes. A furious faction war had broken out in the North of Ireland, between Protestants and Roman Catholics. The former had made an association known as the "Peep-of-day boys," to which the latter had responded by one called the "Defenders." In 1795 a regular battle was fought between the two, and the "Defenders" were defeated with the loss of many lives. The same year saw the institution of Orange Lodges spring into existence, and spread rapidly over the north. Amongst the more educated classes a strongly revolutionary feeling was beginning to spread, especially in Belfast. The passionate sympathy of the Presbyterians for America had awakened a vehemently republican spirit, and the rising tide of revolution in France, found a loudly reverberating echo in Ireland, especially amongst the younger men. In 1791 in Belfast, the well-known "Society of United Irishmen" came into existence and its leaders were eager to combine this democratic movement in the north with the recently reconstructed Roman Catholic committee in Dublin. All these, it is plain, were elements of danger which required careful watching. The one hope, the one necessity, as all who were not blinded by passion or prejudice saw plainly, lay in a reformed Parliament--one which would represent, no longer a section, but the whole community. To combine to procure this, and to sink all religious differences in the common weal, was the earnest desire of all who genuinely cared for their country, whether within or without the Parliament. Of this programme, the members even of the United Irishmen were, in the first instance, ardent exponents, and their demands, ostensibly at least, extended no further. In the words of the oath administered to new members, they desired to forward "an identity of interests, a communion of rights, and a union amongst Irishmen of all religious persuasions, without which every reform in Parliament must be partial, not national, inadequate to the wants, delusive to the wishes, and insufficient for the freedom and happiness of the country."
LII.
THE FITZWILLIAM DISAPPOINTMENT.
The eagerness shown at this time by the principal Irish Protestants to give full emancipation to their Roman Catholic countrymen is eminently creditable to them, and stands in strong relief to the bitterness on both sides, both in earlier and latter times. By 1792 there seems to have been something almost like unanimity on the subject. What reads strangest perhaps to our ears, 600 Belfast Protestant householders warmly pressed the motion on the Government. In a work, published six years earlier, Lord Sheffield, though himself opposed to emancipation, puts this unanimity in unmistakable words. "It is curious," he says, "to observe one-fifth or one-sixth of a nation in possession of all the power and property of the country, eager to communicate that power to the remaining four-fifths, which would, in effect, entirely transfer it from themselves."
The generation to which Flood, Lucas, and Lord Charlemont had belonged, and who were almost to a man opposed to emancipation, was fast passing away, and amongst the more independent men of the younger generation there were few who had not been won over to Grattan's view of the matter. In England, too, circumstances were beginning to push many, even of those hitherto bitterly hostile to concession, in the same direction. The growing terror of the French Revolution had loosened the bonds of the party, and the hatred which existed between the Jacobins and the Catholic clerical party, inclined the Government to extend the olive branch to the latter in hopes of thereby securing their support. Pitt was personally friendly to emancipation, and in December, 1792, a deputation of five delegates from the Catholic convention in Dublin was graciously received by the king himself, and returned under the impression that all religious disabilities were forthwith to be abolished. Next month, January, 1793, at the meeting of the Irish Parliament, a Bill was brought in giving the right of voting to all Catholic forty-shilling freeholders, and throwing open also to Catholics the municipal franchise in the towns. Although vehemently opposed by the Ascendency, this Bill, being supported by the Opposition, passed easily and received the royal assent upon April 9th.
It was believed to be only an instalment of full and free emancipation soon to follow. In 1794, several of the more moderate Whigs, including Edmund Burke and Lord Fitzwilliam, left Fox, and joined Pitt. One of the objects of the Whig members of this new coalition was the admission of Irish Roman Catholics to equal rights with their Protestant fellow-country men. To this Pitt at first demurred, but in the end agreed to grant it subject to certain stipulations, and Lord Fitzwilliam was accordingly appointed Lord-Lieutenant, and arrived in Ireland in January, 1795.
His appointment awakened the most vehement and widely expressed delight. He was known to be a warm supporter of emancipation. He was a personal friend of Grattan's, and a man in whom all who had the interests of their country at heart believed that they could confide. He had himself declared emphatically that he would "never have taken office unless the Roman Catholics were to be relieved from every disqualification." He was received in Dublin with enthusiastic rejoicings. Loyal addresses from Roman Catholics poured in from every part of Ireland. Large supplies were joyfully voted by the Irish Parliament, and, although he reported in a letter to the Duke of Portland that the disaffection amongst the lower orders was very great, on the other hand the better educated of the Roman Catholics were loyal to a man. For the moment the party of disorder seemed indeed to have vanished. Grattan, though he refused to take office, gave all the great weight of his support to the Government, and obtained leave to bring in an Emancipation Bill with hardly a dissentient voice. The extreme Jacobine party ceased apparently for the moment to have any weight in the country. Revolution seemed to be scotched, and the dangers into which Ireland had been seen awhile before to be rapidly hastening, appeared to have passed away.
Suddenly all was changed. On February 12th, leave to bring in a Bill for the admission of Roman Catholics to Parliament was moved by Grattan. On February 9th, a letter reached Lord Fitzwilliam from Pitt, which showed that some changes had taken place in the intentions of the Government, but no suspicion of the extent of those changes was as yet entertained. On February 23rd, however, the Duke of Portland wrote, "by the king's command," authorizing Lord Fitzwilliam to resign. The law officers and other officials who had been displaced were thereupon restored to their former places. Grattan's Bill was hopelessly lost, and all the elements of rebellion and disaffection at once began to seethe and ferment again.
What strikes one most in studying these proceedings is the curious folly of the whole affair! Why was a harbinger of peace sent if only to be immediately recalled? Why were the hopes of the Roman Catholics, of the whole country in fact, raised to the highest pitch of expectation, if only that they might be dashed to the ground? Pitt no doubt had a very difficult part to play. George III. was all his life vehemently opposed to the admission of Roman Catholics to Parliament. Two of the officials whom Fitzwilliam had dismissed, Cooke, the Under Secretary of State, and Beresford, the Chief Commissioner of Customs, were men of no little influence, and Beresford, immediately upon his arrival in England had had a personal interview with the king. That Pitt knew how critical was the situation in Ireland is certain. He was not, however, prepared to resign office, and short of that step it was impossible to bring sufficient pressure to bear upon the king's obstinacy. His own preference ran strongly towards a Union of the two countries, and with this end in view, he is often accused of having been cynically indifferent as to what disasters and horrors Ireland might be destined to wade through to that consummation. This it is difficult to conceive; nevertheless, there can be no doubt that the rising of four years later dated from this decision, and was almost as directly due to it as if the latter had been planned with that object.
The Story of Ireland · The Wunder Library — complete classics, free to read, with narration.