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Part 33

The Story of Grenfell of the Labrador: a Boy's Life of Wilfred T. Grenfell · Dillon Wallace — chapter 33 of 34 · ~1,780 words · public domain

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With this in mind Doctor Grenfell learned all he could about reindeer and reindeer raising. The more he studied the subject the better convinced he was that domesticated reindeer introduced into Labrador would prove a boon to the people. He appealed to some of his generous friends and they subscribed sufficient money to undertake the experiment.

In 1907 three hundred reindeer were purchased and landed safely at St. Anthony, Newfoundland. With experienced Lapland herders to care for them they were turned loose in the open country. For a time the herd grew and thrived and the prospects for complete success of the experiment were bright.

It was Doctor Grenfell's policy to first demonstrate the usefulness of reindeer in Newfoundland, and finally transfer a part of the herd to Labrador. The great difficulty that stood in the way of rearing the animals in eastern Labrador was the vicious wolf dogs. It was obvious that dogs and reindeer could not live together, for the dogs would hunt and kill the inoffensive reindeer just as their primitive progenitors, the wolves, hunt and kill the wild caribou.

Because of the dogs, no domestic animals can be kept in eastern Labrador. Once Malcolm MacLean, a Scotch settler at Carter's Basin, in Hamilton Inlet, imported a cow. He built a strong stable for it adjoining his cabin. Twelve miles away, at Northwest River, the dogs one winter night when the Inlet had frozen sniffed the air blowing across the ice. They smelled the cow. Like a pack of wolves they were off. They trailed the scent those twelve miles over the ice to the door of the stable where Malcolm's cow was munching wild hay. They broke down the stable door, and before Malcolm was aware of what was taking place the cow was killed and partly devoured.

For generations untold, Labradormen have kept dogs for hauling their loads and the dogs have served them well. They were not willing to substitute reindeer. They knew their dogs and they did not know the reindeer, and they refused to kill their dogs. To educate them to the change it was evident would be a long process.

In the meantime the herd in Newfoundland was growing. In 1911 it numbered one thousand head, and in 1912 approximated thirteen hundred. Then an epidemic attacked them and numbers died. Following this, illegitimate hunting of the animals began, and without proper means of guarding them Doctor Grenfell decided to turn them over to the Canadian Government.

During those strenuous years of war, when food was so scarce, a good many of the herd had been killed by poachers. Perhaps we cannot blame the poachers, for when a man's family is hungry he will go to lengths to get food for his children, and Doctor Grenfell recognized the stress of circumstances that led men to kill his animals and carry off the meat. The epidemic, as stated, had proved fatal to a considerable number of the animals, and the herd therefore was much reduced in size. The remnant were corralled in 1918, and shipped to the Canadian Government at St. Augustine, in southern Labrador, where they are now thriving and promise marvelous results.

Some day Doctor Grenfell's efforts with reindeer will prove a great success at least in southern Labrador, where the dogs are less vicious, and play a less important part in the life of the people than on the eastern coast. Upon these thousands of acres of uncultivated and otherwise useless land the reindeer will multiply until they will not only feed the people of Labrador but will become no small part of the meat supply of eastern Canada. His introduction of reindeer into southern Labrador will be remembered as one of the great acts of his great life of activity. Their introduction was the introduction of an industry that will in time place the people of this section in a position of thrifty independence.

There never was yet a man with any degree of self-respect who did not wish to pay his own way in the world. Every real man wishes to stand squarely upon his own feet, and pay for what he receives. To accept charity from others always makes a man feel that he has lost out in the battle of life. It robs him of ambition for future effort and of self-reliance and self-respect.

Doctor Grenfell has always recognized this human characteristic. It was evident to him when he entered the mission field in Labrador that in seasons when the fisheries failed and no fur could be trapped a great many of the people in Labrador and some in northern Newfoundland would be left without a means of earning their living. There are no factories there and no work to be had except at the fisheries in the summer, trapping in winter and the brief seal hunt in the spring and fall. When any of these fail, the pantries are empty and the men and their families must suffer. But most of the people are too proud to admit their poverty when a season of poverty comes to them. They are eager for work and willing and ready always to turn their hand to anything that offers a chance to earn a dollar.

To provide for such emergencies Grenfell, many years ago, established a lumber camp in the north of Newfoundland, and at Canada Bay in the extreme northeast a ship building yard where schooners and other small craft could be built, and nearly everyone out of work could find employment.

In southern and eastern Labrador, where wood is to be had for the cutting, he arranged to purchase such wood as the people might deliver to his vessels. In return for the wood he gave clothing and other supplies.

Then came mat and rug weaving, spinning and knitting and basket making. Through Grenfell's efforts volunteer teachers went north in summers to teach the people these useful arts. He supplied looms. Every one was eager to learn and today Labrador women are making rugs, baskets and various saleable articles in their homes, and Grenfell sells for them in the "States" and Canada all they make. Thus a new means of earning a livelihood was opened to the women, where formerly there was nothing to which they could turn their hand to earn money when the men were away at the hunting and trapping.

Mrs. Grenfell has more recently introduced the art of making artificial flowers. The women learned it readily, and their product is quite equal to that of the French makers.

Doctor Grenfell had been many years on the coast before he was married. Mrs. Grenfell was Miss Anna MacCalahan, of Chicago. Upon her marriage to Doctor Grenfell, Mrs. Grenfell went with him to his northern field. She cruises with him on his hospital ship, the Strathcona, acting as his secretary, braving stormy seas, and working for the people with all his own self-sacrificing devotion. She is a noble inspiration in his great work, and the "mother of the coast."

Doctor Grenfell has established a school at St. Anthony open not only to the orphans of the children's home but to all the children of the coast. There are schools on the Labrador also, connected with the mission. It is a fine thing to see the eagerness of the Labrador boys and girls to learn. They are offered an opportunity through Doctor Grenfell's thoughtfulness that their parents never had and they appreciate it. It is no exaggeration to say that they enjoy their schools quite as much as our boys and girls enjoy moving pictures, and they give as close attention to their books and to the instruction as any of us would give to a picture. They look upon the school as a fine gift, as indeed it is. The teachers are giving them something every day--a much finer thing than a new sled or a new doll--knowledge that they will carry with them all their lives and that they can use constantly. And so it happens that study is not work to them.

How much Doctor Grenfell has done for the Labrador! How much he is doing every day! How much more he would do if those who have in abundance would give but a little more to aid him! How much happiness he has spread and is spreading in that northland!

XXIV

THE SAME GRENFELL

Doctor Grenfell is not alone the doctor of the coast. He is also a duly appointed magistrate, and wherever he happens to be on Sundays, where there is no preacher to conduct religious services, and it rarely happens there is one, for preachers are scarce on the coast, he takes the preacher's place. It does not matter whether it is a Church of England, a Presbyterian, a Methodist, or a Baptist congregation, he speaks to the people and conducts the service with fine unsectarian religious devotion. Grenfell is a deeply religious man, and in his religious life there is no buncomb or humbug. He lives what he preaches. In his audiences at his Sunday services are Protestants and Roman Catholics alike, and they all love him and will travel far to hear him.

Norman Duncan, in that splendid book, "Doctor Grenfell's Parish," tells the story of a man who had committed a great wrong, amounting to a crime. The man was brought before Grenfell, as Labrador magistrate. He acknowledged his crime, but was defiant. The man cursed the doctor.

"You will do as I tell you," said the Doctor, "or I will put you under arrest, and lock you up."

The man laughed, and called Doctor Grenfell's attention to the fact that he was outside his judicial district, and had no power to make the arrest.

"Never mind," warned the Doctor quietly. "I have a crew strong enough to take you into my district."

The man retorted that he, also, had a crew.

"Are the men of your crew loyal enough to fight for you?" asked the Doctor. "There's going to be a fight if you don't submit without it. This is what you must do," he continued. "You will come to the church service at seven o'clock on Sunday evening, and before the whole congregation you will confess your crime."

Again the man cursed the Doctor and defied him. It happened that this man was a rich trader and felt his power.

The man did not appear at the church on Sunday evening. Doctor Grenfell announced to the congregation that the man was to appear to confess and receive judgment, and he asked every one to keep his seat while he went to fetch the fellow.

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