(35) Lit. "force his heavy bulk along the shaft right up to the holder of the boar-spear."
Nay, so tremendous is the animal's power, that a property which no one ever would suspect belongs to him. Lay a few hairs upon the tusk of a boar just dead, and they will shrivel up instantly, (36) so hot are they, these tusks. Nay, while the creature is living, under fierce excitement they will be all aglow; or else how comes it that though he fail to gore the dogs, yet at the blow the fine hairs of their coats are singed in flecks and patches? (37)
(36) {euthus}, i.e. "for a few seconds after death."
(37) The belief is still current, I am told, in parts of India.
So much and even greater trouble may be loked for from the wild boar before capture; I speak of the male animal. If it should be a sow that falls into the toils, the huntsman should run up and prod her, taking care not to be pushed off his legs and fall, in which case he cannot escape being trampled on and bitten. Ergo, he will not voluntarily get under those feet; but if involuntarily he should come to such a pass, the same means (38) of helping each the other to get up again will serve, as in the case of the male animal; and when he has regained his legs, he must ply the boar-spear vigorously till she too has died the death.
(38) {dianastaseis}, "the same methods of mutual recovery."
Wild pigs may be captured further in the following fashion: The nets are fixed for them at the entrances of woody glens, (39) in coppices and hollows, and on screes, where there are outlets into rank meadow-lands, marshes, and clear pools. (40) The appointed person mounts guard at the nets with his boar-spear, while the others work the dogs, exploring the best and likeliest spots. As soon as the quarry is found the chase commences. If then an animal falls into the net, the net-keeper will grip his boar-spear and (41) advance, when he will ply it as I have described; if he escape the net, then after him full cry. In hot, sultry weather the boar may be run down by the hounds and captured. Though a monster in strength, the creature becomes short of breath and will give in from sheer exhaustion.
(39) Al. "at the passages from woodland lakes into oak-coppices."
(40) {udata}, "waters," lakes, pools, rivers, etc.
(41) Or, "and proceed to tackle him."
It is a form of sport which costs the lives of many hounds and endangers those of the huntsmen themselves. Supposing that the animal has given in from exhaustion at some moment in the chase, and they are forced to come to close quarters; (42) whether he has taken to the water, or stands at bay against some craggy bank, or does not choose to come out from some thicket (since neither net nor anything else hinders him from bearing down like a tornado on whoever approaches); still, even so, advance they must, come what come may, to the attack. And now for a display of that hardihood which first induced them to indulge a passion not fit for carpet knights (43)--in other words, they must ply their boar-spears and assume that poise of body (44) already described, since if one must meet misfortune, let it not be for want of observing the best rules. (45)
(42) Reading {prosienai} ({ta probolia}). (The last two words are probably a gloss, and should be omitted, since {prosienai} (from {prosiemi}) {ta probolia} = "ply," or "apply their boar-spears," is hardly Greek.) See Schneid. "Add. et Corr." and L. Dind. ad loc.
(43) {ekponein}, "to exercise this passion to the full."
(44) Lit. "assume their boar-spears and that forward attitude of body."
(45) Lit. "it will not be at any rate from behaving correctly."
Foot-traps are also set for the wild boar, similar to those for deer and in the same sort of places; the same inspections and methods of pursuit are needed, with consequent attacks and an appeal to the boar-spear in the end.
Any attempt to capture the young pigs will cost the huntsman some rough work. (46) The young are not left alone, as long as they are small; and when the hounds have hit upon them or they get wind of something wrong, they will disappear like magic, vanishing into the forest. As a rule, both parents attend on their own progeny, and are not pleasant then to meddle with, being more disposed to do battle for their young than for themselves.
(46) Lit. "the piglings will resent it (sc. {to aliskesthai}) strongly"; al. "the adult (sub. {to therion}) will stand anything rather."
Lions, leopards, lynxes, panthers, bears and all other such game are to be captured in foreign countries--about Mount Pangaeus and Cittus beyond Macedonia; (1) or again, in Nysa beyond Syria, and upon other mountains suited to the breeding of large game.
(1) Of these places, Mt. Pangaeus (mod. Pirnari) (see "Hell." V. ii. 17), Cittus (s. Cissus, mod. Khortiatzi), N. W. of the Chalcidice, Mysian Olympus, and Pindus are well known. Nysa has not been verified hitherto, I think. Sturz cf. Bochart, "Hieroz." Part I. lib. iii. c. 1, p. 722. Strabo, 637 (xv. 1. 7), mentions a Mount Nysa in India sacred to Dionysus, and cites Soph. "Frag." 782--
{othen kateidon ton bebakkhiomenen brotoisi kleinon Nusan... k.t.l.},
but it is a far cry from Xenophon's Syria to India. Possibly it is to be sought for in the region of Mt. Amanus.
In the mountains, owing to the difficulty of the ground, (2) some of these animals are captured by means of poison--the drug aconite--which the hunters throw down for them, (3) taking care to mix it with the favourite food of the wild best, near pools and drinking-places or wherever else they are likely to pay visits. Others of them, as they descend into the plains at night, may be cut off by parties mounted upon horseback and well armed, and so captured, but not without causing considerable danger to their captors. (4)
(2) Or, "the inaccessibility of their habitats."
(3) "The method is for the trapper to throw it down mixed with the food which the particular creature likes best."
(4) For the poison method see Pollux, v. 82; Plin. "H. N." viii. 27.
In some cases the custom is to construct large circular pits of some depth, leaving a single pillar of earth in the centre, on the top of which at nightfall they set a goat fast-bound, and hedge the pit about with timber, so as to prevent the wild beasts seeing over, and without a portal of admission. What happens then is this: the wild beasts, hearing the bleating in the night, keep scampering round the barrier, and finding no passage, leap over it, and are caught. (5)
(5) See "Tales from the Fjeld," Sir George W. Dasent, "Father Bruin in the Corner."
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