Part 17

Some of my critics have declared they could not believe there was so much difference in the character of communities as I have described. How can they account, then, for Chicago? The people there have political parties, they are partisans. But they know how to vote. Before the League was started, the records show them shifting their vote to the confusion of well-laid political plans. So they have always had bosses, and they have them now, but these bosses admit that they “can’t boss Chicago.” I think this is partly their fault. William Lorimer, the dominant Republican boss, with whom I talked for an hour one day, certainly does not make the impression, either as a man or as a politician, that Croker makes, or Durham of Philadelphia. But an outsider may easily go wrong on a point like this, and we may leave the credit where they lay it, with the people of Chicago. Fisher is a more forceful man than any of the regulars, and, as a politician, compares with well-known leaders in any city; but Fisher’s power is the people’s. His leadership may have done much, but there is something else deeper and bigger behind him. At the last aldermanic election, when he discovered on the Saturday before election that the League was recommending, against a bad Democrat, a worse Republican, he advised the people of that ward to vote for the Socialist; and the people did vote for the Socialist, and they elected him. Again, there is the press, the best in any of our large cities. There are several newspapers in Chicago which have served always the public interest, and their advice is taken by their readers. These editors wield, as they wielded before the League came, that old-fashioned power of the press which is supposed to have passed away. Indeed, one of the finest exhibitions of disinterestedness in this whole reform story was that of these newspapers giving up the individual power and credit which their influence on public opinion gave them, to the League, behind which they stepped to get together and gain for the city what they lost themselves. But this paid them. They did not do it with that motive; they did it for the city, but the city has recognized the service, as another fact shows: There are bad papers in Chicago—papers that serve special interests—and these don’t pay.

The agents of reform have been many and efficient, but back of them all was an intelligent, determined people, and they have decided. The city of Chicago is ruled by the citizens of Chicago. Then why are the citizens of Chicago satisfied with half-reform? Why have they reformed the Council and left the administrative side of government so far behind? “One thing at a time,” they will tell you out there, and it is wonderful to see them patient after seven years of steadfast, fighting reform.

But that is not the reason. The administration has been improved. It is absurdly backward and uneven; the fire department is excellent, the police is a disgrace, the law department is expert, the health bureau is corrupt, and the street cleaning is hardly worth mention. All this is Carter H. Harrison. He is an honest man personally, but indolent; a shrewd politician, and a character with reserve power, but he has no initial energy. Without ideals, he does only what is demanded of him. He does not seem to know wrong is wrong, till he is taught; nor to care, till criticism arouses his political sense of popular requirement. That sense is keen, but think of it: Every time Chicago wants to go ahead a foot, it has first to push its mayor up inch by inch. In brief, Chicago is a city that wants to be led, and Carter Harrison, with all his political ambition, honest willingness, and obstinate independence, simply follows it. The League leads, and its leaders understand their people. Then why does the League submit to Harrison? Why doesn’t the League recommend mayors as well as aldermen? It may some day; but, setting out by accident to clean the Council, stop the boodling, and settle the city railway troubles, they have been content with Mayor Harrison because he had learned his lesson on that. And, I think, as they say the mayor thinks, that when the people of Chicago get the city railways running with enough cars and power; when they have put a stop to boodling forever; they will take up the administrative side of the government. A people who can support for seven years one movement toward reform, should be able to go on forever. With the big boodle beaten, petty political grafting can easily be stopped. All that will be needed then will be a mayor who understands and represents the city; he will be able to make Chicago as rare an example of good government as it is now of reform; which will be an advertisement; good business; it will pay.

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Post Scriptum, December, 1903.—Chicago has taken up since administrative graft. The Council is conducting an investigation which is showing the city government to have been a second Minneapolis. Mayor Harrison is helping, and the citizens are interested. There is little doubt that Chicago will be cleaned up.

NEW YORK: GOOD GOVERNMENT TO THE TEST

(November, 1903)

Just about the time this article will appear, Greater New York will be holding a local election on what has come to be a national question—good government. No doubt there will be other “issues.” At this writing (September 15) the candidates were not named nor the platforms written, but the regular politicians hate the main issue, and they have a pretty trick of confusing the honest mind and splitting the honest vote by raising “local issues” which would settle themselves under prolonged honest government. So, too, there will probably be some talk about the effect this election might have upon the next Presidential election; another clever fraud which seldom fails to work to the advantage of rings and grafters, and to the humiliation and despair of good citizenship. We have nothing to do with these deceptions. They may count in New York, they may determine the result, but let them. They are common moves in the corruptionist’s game, and, therefore, fair tests of citizenship, for honesty is not the sole qualification for an honest voter; intelligence has to play a part, too, and a little intelligence would defeat all such tricks. Anyhow, they cannot disturb us. I am writing too far ahead, and my readers, for the most part, will be reading too far away to know or care anything about them. We can grasp firmly the essential issues involved and then watch with equanimity the returns for the answer, plain yes or no, which New York will give to the only questions that concern us all:

Footnote 6:

Tammany tried to introduce national issues, but failed, and “good government” was practically the only question raised.

Do we Americans really want good government? Do we know it when we see it? Are we capable of that sustained good citizenship which alone can make democracy a success? Or, to save our pride, one other: Is the New York way the right road to permanent reform?

For New York has good government, or, to be more precise, it has a good administration. It is not a question there of turning the rascals out and putting the honest men into their places. The honest men are in, and this election is to decide whether they are to be kept in, which is a very different matter. Any people is capable of rising in wrath to overthrow bad rulers. Philadelphia has done that in its day. New York has done it several times. With fresh and present outrages to avenge, particular villains to punish, and the mob sense of common anger to excite, it is an emotional gratification to go out with the crowd and “smash something.” This is nothing but revolt, and even monarchies have uprisings to the credit of their subjects. But revolt is not reform, and one revolutionary administration is not good government. That we free Americans are capable of such assertions of our sovereign power, we have proven; our lynchers are demonstrating it every day. That we can go forth singly also, and, without passion, with nothing but mild approval and dull duty to impel us, vote intelligently to sustain a fairly good municipal government, remains to be shown. And that is what New York has the chance to show; New York, the leading exponent of the great American anti-bad government movement for good government.

According to this, the standard course of municipal reform, the politicians are permitted to organize a party on national lines, take over the government, corrupt and deceive the people, and run things for the private profit of the boss and his ring, till the corruption becomes rampant and a scandal. Then the reformers combine the opposition: the corrupt and unsatisfied minority, the disgruntled groups of the majority, the reform organizations; they nominate a mixed ticket, headed by a “good business man” for mayor, make a “hot campaign” against the government with “Stop, thief!” for the cry, and make a “clean sweep.” Usually, this effects only the disciplining of the reckless grafters and the improvement of the graft system of corrupt government. The good mayor turns out to be weak or foolish or “not so good.” The politicians “come it over him,” as they did over the business mayors who followed the “Gas Ring” revolt in Philadelphia, or the people become disgusted as they did with Mayor Strong, who was carried into office by the anti-Tammany rebellion in New York after the Lexow exposures. Philadelphia gave up after its disappointment, and that is what most cities do. The repeated failures of revolutionary reform to accomplish more than the strengthening of the machine have so discredited this method that wide-awake reformers in several cities—Pittsburg, Cincinnati, Cleveland, Detroit, Minneapolis, and others—are following the lead of Chicago.

The Chicago plan does not depend for success upon any one man or any one year’s work, nor upon excitement or any sort of bad government. The reformers there have no ward organizations, no machine at all; their appeal is solely to the intelligence of the voter and their power rests upon that. This is democratic and political, not bourgeois and business reform, and it is interesting to note that whereas reformers elsewhere are forever seeking to concentrate all the powers in the mayor, those of Chicago talk of stripping the mayor to a figurehead and giving his powers to the aldermen who directly represent the people, and who change year by year.

The Chicago way is but one way, however, and a new one, and it must be remembered that this plan has not yet produced a good administration. New York has that. Chicago, after seven years’ steady work, has a body of aldermen honest enough and competent to defend the city’s interests against boodle capital, but that is about all; it has a wretched administration. New York has stuck to the old way. Provincial and self-centered, it hardly knows there is any other. Chicago laughs and other cities wonder, but never mind, New York, by persistence, has at last achieved a good administration. Will the New Yorkers continue it? That is the question. What Chicago has, it has secure. Its independent citizenship is trained to vote every time and to vote for uninteresting, good aldermen. New York has an independent vote of 100,000, a decisive minority, but the voters have been taught to vote only once in a long while, only when excited by picturesque leadership and sensational exposures, only against. New York has been so far an anti-bad government, anti-Tammany, not a good-government town. Can it vote, without Tammany in to incite it, for a good mayor? I think this election, which will answer this question, should decide other cities how to go about reform.

The administration of Mayor Seth Low may not have been perfect, not in the best European sense: not expert, not co-ordinated, certainly not wise. Nevertheless, for an American city, it has been not only honest, but able, undeniably one of the best in the whole country. Some of the departments have been dishonest; others have been so inefficient that they made the whole administration ridiculous. But what of that? Corruption also is clumsy and makes absurd mistakes when it is new and untrained. The “oaths” and ceremonies and much of the boodling of the St. Louis ring seemed laughable to my corrupt friends in Philadelphia and Tammany Hall, and New York’s own Tweed régime was “no joke,” only because it was so general, and so expensive—to New York. It took time to perfect the “Philadelphia plan” of misgovernment, and it took time to educate Croker and develop his Tammany Hall. It will take time to evolve masters of the (in America) unstudied art of municipal government—time and demand. So far there has been no market for municipal experts in this country. All we are clamoring for to-day in our meek, weak-hearted way, is that mean, rudimentary virtue miscalled “common honesty.” Do we really want it? Certainly Mayor Low is pecuniarily honest. He is more; he is conscientious and experienced and personally efficient. Bred to business, he rose above it, adding to the training he acquired in the conduct of an international commercial house, two terms as mayor of Brooklyn, and to that again a very effective administration, as president, of the business of Columbia University. He began his mayoralty with a study of the affairs of New York; he has said himself that he devoted eight months to its finances: and he mastered this department and is admitted to be the master in detail of every department which has engaged his attention. In other words, Mr. Low has learned the business of New York; he is just about competent now to become the mayor of a great city. Is there a demand for Mr. Low?

No. When I made my inquiries—before the lying had begun—the Fusion leaders of the anti-Tammany forces, who nominated Mr. Low, said they might renominate him. “Who else was there?” they asked. And they thought he “might” be re-elected. The alternative was Richard Croker or Charles F. Murphy, his man, for no matter who Tammany’s candidate for mayor was, if Tammany won, Tammany’s boss would rule. The personal issue was plain enough. Yet was there no assurance for Mr. Low.

Why? There are many forms of the answer given, but they nearly all reduce themselves to one—the man’s personality. It is not very engaging. Mr. Low has many respectable qualities, but these never are amiable. “Did you ever see his smile?” said a politician who was trying to account for his instinctive dislike for the mayor. I had; there is no laughter back of it, no humor, and no sense thereof. The appealing human element is lacking all through. His good abilities are self-sufficient; his dignity is smug; his courtesy seems not kind; his self-reliance is called obstinacy because, though he listens, he seems not to care; though he understands, he shows no sympathy, and when he decides, his reasoning is private. His most useful virtues—probity, intelligence, and conscientiousness—in action are often an irritation; they are so contented. Mr. Low is the bourgeois reformer type. Even where he compromises he gets no credit, his concessions make the impression of surrenders. A politician can say “no” and make a friend, where Mr. Low will lose one by saying “yes.” Cold and impersonal, he cools even his heads of departments. Loyal public service they give, because his taste is for men who would do their duty for their own sake, not for his, and that excellent service the city has had. But members of Mr. Low’s administration helped me to characterize him; they could not help it. Mr. Low’s is not a lovable character.

But what of that? Why should his colleagues love him? Why should anybody like him? Why should he seek to charm, win affection, and make friends? He was elected to attend to the business of his office and to appoint subordinates who should attend to the business of their offices, not to make “political strength” and win elections. William Travers Jerome, the picturesque District Attorney, whose sincerity and intellectual honesty made sure the election of Mr. Low two years ago, detests him as a bourgeois, but the mayoralty is held in New York to be a bourgeois office. Mr. Low is the ideal product of the New York theory that municipal government is business, not politics, and that a business man who would manage the city as he would a business corporation, would solve for us all our troubles. Chicago reformers think we have got to solve our own problems; that government is political business; that men brought up in politics and experienced in public office will make the best administrators. They have refused to turn from their politician mayor, Carter H. Harrison, for the most ideal business candidate, and I have heard them say that when Chicago was ripe for a better mayor they would prefer a candidate chosen from among their well-tried aldermen. Again, I say, however, that this is only one way, and New York has another, and this other is the standard American way.

But again I say, also, that the New York way is on trial, for New York has what the whole country has been looking for in all municipal crises—the non-political ruler. Mr. Low’s very faults, which I have emphasized for the purpose, emphasize the point. They make it impossible for him to be a politician even if he should wish to be. As for his selfishness, his lack of tact, his coldness—these are of no consequence. He has done his duty all the better for them. Admit that he is uninteresting; what does that matter? He has served the city. Will the city not vote for him because it does not like the way he smiles? Absurd as it sounds, that is what all I have heard against Low amounts to. But to reduce the situation to a further absurdity, let us eliminate altogether the personality of Mr. Low. Let us suppose he has no smile, no courtesy, no dignity, no efficiency, no personality at all; suppose he were an It and had not given New York a good administration, but had only honestly tried. What then?

Tammany Hall? That is the alternative. The Tammany politicians see it just as clear as that, and they are not in the habit of deceiving themselves. They say “it is a Tammany year,” “Tammany’s turn.” They say it and they believe it. They study the people, and they know it is all a matter of citizenship; they admit that they cannot win unless a goodly part of the independent vote goes to them; and still they say they can beat Mr. Low or any other man the anti-Tammany forces may nominate. So we are safe in eliminating Mr. Low and reducing the issue to plain Tammany.

Tammany is bad government; not inefficient, but dishonest; not a party, not a delusion and a snare, hardly known by its party name—Democracy; having little standing in the national councils of the party and caring little for influence outside of the city. Tammany is Tammany, the embodiment of corruption. All the world knows and all the world may know what it is and what it is after. For hypocrisy is not a Tammany vice. Tammany is for Tammany, and the Tammany men say so. Other rings proclaim lies and make pretensions; other rogues talk about the tariff and imperialism. Tammany is honestly dishonest. Time and time again, in private and in public, the leaders, big and little, have said they are out for themselves and their own; not for the public, but for “me and my friends”; not for New York, but for Tammany. Richard Croker said under oath once that he worked for his own pockets all the time, and Tom Grady, the Tammany orator, has brought his crowds to their feet cheering sentiments as primitive, stated with candor as brutal.

The man from Mars would say that such an organization, so self-confessed, could not be very dangerous to an intelligent people. Foreigners marvel at it and at us, and even Americans—Pennsylvanians, for example—cannot understand why we New Yorkers regard Tammany as so formidable. I think I can explain it. Tammany is corruption with consent; it is bad government founded on the suffrages of the people. The Philadelphia machine is more powerful. It rules Philadelphia by fraud and force and does not require the votes of the people. The Philadelphians do not vote for their machine; their machine votes for them. Tammany used to stuff the ballot boxes and intimidate voters; to-day there is practically none of that. Tammany rules, when it rules, by right of the votes of the people of New York.

Tammany corruption is democratic corruption. That of the Philadelphia ring is rooted in special interests. Tammany, too, is allied with “vested interests”—but Tammany labors under disadvantages not known in Philadelphia. The Philadelphia ring is of the same party that rules the State and the nation, and the local ring forms a living chain with the State and national rings. Tammany is a purely local concern. With a majority only in old New York, it has not only to buy what it wants from the Republican majority in the State, but must trade to get the whole city. Big business everywhere is the chief source of political corruption, and it is one source in New York; but most of the big businesses represented in New York have no plants there. Offices there are, and head offices, of many trusts and railways, for example, but that is all. There are but two railway terminals in the city, and but three railways use them. These have to do more with Albany than New York. So with Wall Street. Philadelphia’s stock exchange deals largely in Pennsylvania securities, New York’s in those of the whole United States. There is a small Wall Street group that specializes in local corporations, and they are active and give Tammany a Wall Street connection, but the biggest and the majority of our financial leaders, bribers though they may be in other cities and even in New York State, are independent of Tammany Hall, and can be honest citizens at home. From this class, indeed, New York can, and often does, draw some of its reformers. Not so Philadelphia. That bourgeois opposition which has persisted for thirty years in the fight against Tammany corruption was squelched in Philadelphia after its first great uprising. Matt Quay, through the banks, railways, and other business interests, was able to reach it. A large part of his power is negative; there is no opposition. Tammany’s power is positive. Tammany cannot reach all the largest interests and its hold is upon the people.

Tammany’s democratic corruption rests upon the corruption of the people, the plain people, and there lies its great significance; its grafting system is one in which more individuals share than any I have studied. The people themselves get very little; they come cheap, but they are interested. Divided into districts, the organization subdivides them into precincts or neighborhoods, and their sovereign power, in the form of votes, is bought up by kindness and petty privileges. They are forced to a surrender, when necessary, by intimidation, but the leader and his captains have their hold because they take care of their own. They speak pleasant words, smile friendly smiles, notice the baby, give picnics up the River or the Sound, or a slap on the back; find jobs, most of them at the city’s expense, but they have also news-stands, peddling privileges, railroad and other business places to dispense; they permit violations of the law, and, if a man has broken the law without permission, see him through the court. Though a blow in the face is as readily given as a shake of the hand, Tammany kindness is real kindness, and will go far, remember long, and take infinite trouble for a friend.

The power that is gathered up thus cheaply, like garbage, in the districts is concentrated in the district leader, who in turn passes it on through a general committee to the boss. This is a form of living government, extra-legal, but very actual, and, though the beginnings of it are purely democratic, it develops at each stage into an autocracy. In Philadelphia the boss appoints a district leader and gives him power. Tammany has done that in two or three notable instances, but never without causing a bitter fight which lasts often for years. In Philadelphia the State boss designates the city boss. In New York, Croker has failed signally to maintain vice-bosses whom he appointed. The boss of Tammany Hall is a growth, and just as Croker grew, so has Charles F. Murphy grown up to Croker’s place. Again, whereas in Philadelphia the boss and his ring handle and keep almost all of the graft, leaving little to the district leaders, in New York the district leaders share handsomely in the spoils.

There is more to share in New York. It is impossible to estimate the amount of it, not only for me, but for anybody. No Tammany man knows it all. Police friends of mine say that the Tammany leaders never knew how rich police corruption was till the Lexow committee exposed it, and that the politicians who had been content with small presents, contributions, and influence, “did not butt in” for their share till they saw by the testimony of frightened police grafters that the department was worth from four to five millions a year. The items are so incredible that I hesitate to print them. Devery told a friend once that in one year the police graft was “something over $3,000,000.” Afterward the syndicate which divided the graft under Devery took in for thirty-six months $400,000 a month from gambling and poolrooms alone. Saloon bribers, disorderly house blackmail, policy, etc., etc., bring this total up to amazing proportions.

Yet this was but one department, and a department that was overlooked by Tammany for years. The annual budget of the city is about $100,000,000, and though the power that comes of the expenditure of that amount is enormous and the opportunities for rake-offs infinite, this sum is not one-half of the resources of Tammany when it is in power. Her resources are the resources of the city as a business, as a political, as a social power. If Tammany could be incorporated, and all its earnings, both legitimate and illegitimate, gathered up and paid over in dividends, the stockholders would get more than the New York Central bond and stock holders, more than the Standard Oil stockholders, and the controlling clique would wield a power equal to that of the United States Steel Company. Tammany, when in control of New York, takes out of the city unbelievable millions of dollars a year.